Lucas 5
1 Y anacó que abillando a sueti en plastañías somia junelar a varda de Debél, sinaba ó á la cunara de la pani de Genesareth.
One day while many people were crowding around him to hear the message from God, Jesus was standing on the shore of Gennesaret Lake, [which is also called Lake Galilee].
2 Y dicó dui berdés, sos sinaban á la cunara de la pani: y os machadores habian ardiñado en chiquen, y muchobelaban desqueres redes.
He saw two [fishing] boats at the edge of the lake. The fishermen had gone out of the boats and were washing their [fishing] nets [on the shore]. One of the boats belonged to Simon.
3 Y chalando andré yeque de oconas berdés, sos sinaba de Simon, le mangó, que le guillase yeque fremi de la chiquen. Y sinando bestelado, bedaba á la sueti desde o berdo.
Jesus got in that boat and asked Simon to push the boat a little bit away from the shore [so that he could speak to the crowd more easily. Jesus] sat in the boat and taught the people [who were on the shore].
4 Y yescotria que acabó de chamuliar, penó á Simon: Chala butér andré, y chibela jires redes somia machorar.
After he finished speaking [to them], he said to Simon, “Push the boat out to where the water is deep. Then let your nets down [into the water] to catch [some fish]!”
5 Y rudelando Simon, le penó: Duquendio, sari a rachi hemos sinado machorando, bi ustilar chichi: tami en tiri varda chibaré a red.
Simon replied, “Master, we [(exc)] worked hard all night but we did not catch any [fish]. But because you [(sg)] tell me to do it, I will let down the nets.”
6 Y pur tereláron querdi ocolo, ustiláron tan baró numero de maches, que se asparababa a red de junos.
When Peter [and the men with him] had done that, they caught so many fish that their nets were breaking.
7 Y quereláron simaches á os averes manuces sos sinaban andré o aver berdo, somia que abillasen á ayudarlos. Ocolas abilláron, y de tal beda pereláron os dui berdes, que casi chalaban abajines.
They motioned to their partners in the other boat to come and help them. So they came and filled both the boats [with fish from the net]. The result was that the boats were so full that they began to sink.
8 Y pur dicó Simon Pedro ocolo, se chibó á os pindrés de Jesus, penando: Erañó, chatucue de mangue, que sinelo manu choro.
Simon and all the men who were with him were amazed at how many fish they had taken. James and John, the two sons of Zebedee, who were Simon’s partners, were among those who were amazed. When Simon, [whose other name was] Peter, saw [the fish, feeling ashamed to be in the presence of someone who obviously had God’s power], he prostrated himself before Jesus and said, “Lord, you should go away from me, because I am a sinful man!”
9 Presas ó, y os sares sos sat ó sinaban, sináron atonitos de os butres maches, que terelaban ustilado:
10 Yandiar matejo Santiago, y Juan, chabores del Zebedéo, sos sinaban candones de Simon: Y penó Jesus á Simon: Na darañeles: desde ocona chiros sinarás machador de manuces.
But Jesus said to Simon, “Do not be afraid! [Up until now you(sg) have been gathering fish] [MET], but from now on you will gather people [to become my disciples].”
11 Y lliguerando os berdes á chiquen, mequeláron o saro, y le plastañáron.
So after they brought the boats to the shore, they left their business [HYP] [in the hands of others] and went with Jesus.
12 Y anacó, que sinando andré yeque de ocolas fores, abilló manu perelalo de zarapia, y pur dicó á Jesus, se chibó mui por chiquen, y le mangó, penando: Erañó, si camelas, astisarelas chibarme lacho.
While [Jesus] was in one of the cities [there in the district of Galilee], there was a man there who was very severely affected by leprosy. When he saw Jesus, he prostrated himself before him and, [wanting Jesus to heal him], pleaded with him, “Lord/Sir, [please heal me, because] you are able to heal me if you are willing to!”
13 Y ó bucharando la baste le pajabó, penando: Camelo: sinele limpio. Y yescotria chaló de ó a zarapia.
[Then Jesus, disregarding the religious law that forbade people to come close to lepers], reached out his hand and touched the man. He said, “I am willing [to heal you]; and I heal you now!” Immediately the man [was healed]. He was no longer a leper [PRS]!
14 Y le penó, que na lo penase á cayque: Tami chatucue, le penó, y muestrate al erajai, y díñela por tiri limpieza ma mandó Moyses, en machiria á junos.
Then Jesus told him, “Make sure that you do not report [your healing immediately. First, go to a priest in Jerusalem] and show yourself to him [so that he can examine you and verify that you no longer have leprosy]. After the priest tells [the local people], they will know that [you have been healed, and you will be able to associate with them again]. Also take to the priest [the offering] that Moses commanded [that people who have been healed from leprosy should offer].”
15 Y trincho butér se voltisaraba desquero chimusolano: y abillaba en plastañias a sueti somia junelarle, y somia que nicobelase de junos desqueres merdipénes.
But many people heard the man’s report of what [Jesus had done]. The result was that large crowds came to Jesus to hear his [message] and to be healed of their sicknesses {so that he would heal their sicknesses}.
16 Tami ó se chaló al desierto á manguelar á Un-debél.
But he often would go away from them to the desolate area and pray.
17 Y anacó, que yeque chibes ó sinaba bestelado bedando. Y sinaban tambien bestelados oté yeques Phariseyes, y Chandés de la Eschastra, sos abilláron de sares os gaues e Galiléa, y de Judéa, y de Jerusalém: y a sila e Erañoro sinaba randiñando somia chibarlos lacho.
One day when [Jesus] was teaching, some men from the Pharisee [sect] were sitting there. Some of them were men who taught the [Jewish] laws. They had come from many [HYP] villages in Galilee [district] and also from Jerusalem and from [other] villages in Judea [district]. [At that time while] God was giving Jesus power to heal people,
18 Y abilláron yeques manuces sos ligueraban opré cheripen yeque manu, sos sinaba paralitico, y le camelaban sinchitar andré, y chibarle anglal de ó.
several men brought on a sleeping pad a man who was paralyzed. They wanted to bring him into [the house] and lay him in front of Jesus.
19 Tami na rachelando por anduque astisar sinchitarlo por la plastañi e sueti, costunáron opré o techo y pre ó tejado le deschindaron sat a cheripen, sinchitandolo en medio anglal de Jesus.
But there was no way to do that because of the large crowd of people, so they went up [the steps] onto the roof. They tied ropes onto the sleeping pad and, after [removing some of] the tiles on the roof, they lowered the man [on] the sleeping pad. They lowered him through the opening into the midst of the crowd in front of Jesus.
20 Y pur dicó a fé de junos, penó: Manu, ertinados á tucue sinelan os grecos.
When Jesus perceived that they believed that [he could heal the man], he said to him, “My friend, [I] forgive your sins!”
21 Y os Libanes, y Phariseyes se chibaron á penchabar, y penar: ¿Coin sinela ocona sos chamulia solajais: Coin astisarela ertinar grecos, sino Un-debél colcoro?
The men who taught the [Jewish] laws and the rest of the Pharisees began to think within themselves, “Who does this man [think he is, saying] that? He is insulting God! (Nobody can forgive sins!/What person can forgive sins?) [RHQ] Only God can do that!”
22 Y Jesus, sasta jabilló as suncais de junos, les rudeló, y penó: ¿Qué penchabais andré jirés carlochines?
Jesus perceived what they were thinking. So he said to them, “(You should not think that way [about what I said]!/Why do you question within yourselves [about what I said]?) [RHQ] [Consider this]:
23 ¿Qué sinela mas astis, penar: Ertinados á tucue sinelan os grecos; o penar: Costunate y pirela?
It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins,’ [because no one could see whether or not his sins were really forgiven. But no one] [RHQ], [without having the power to heal], would say to [him], ‘Get up and walk!’ [because people could easily see whether he was healed or not].
24 Pues somia que chaneleis, que o Chaboro e manu terela sila opré la pu de ertinar grecos, penó al Paralitico: A tucue penelo, costunatucue, ustila tun cheripen, y chatucue á tun quer.
But [as a result of my healing this man] you [(pl)] will know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am on] the earth, [as well as to heal people].” Then he said to the man who was paralyzed, “To you I say, ‘Get up, pick up your sleeping pad, and go home!’”
25 Y se costunó yescotria anglal de as aquias de junos, y ustiló a cheripen, andré que sinaba: y se chaló a desquero quer, diñando chimusolano á Debél.
Immediately the man [was healed]. He stood up in front of them. He picked up the [sleeping pad] on which he had been lying, and went home, praising God.
26 Y sináron os sares pasmados, y majarificaban á Debél: y perelales de dal, penaban: Achibes hemos dicado zibos.
All the people [there] were amazed! They praised God and were completely awestruck. They kept saying, “We [(inc)] have seen wonderful things today!”
27 Y despues de ocono chaló abrí, y dicó a yeque Publicano araquerado Levi, sos sinaba bestelado á la quejeña, y le penó: Plastañamangue.
Then [Jesus] left [the town] and saw a man who collected taxes [for the Roman government]. His name was Levi. He was sitting in the booth where he collected the taxes. Jesus said to him, “Come with me [and become my disciple]!”
28 Y ardiñelandose mecó sarias desquerias buchias: y le plastañó.
So Levi left his work [HYP] and went with Jesus.
29 Y le queró Levi yeque jachipen bari andré desquero quer, y abilló oté yeque plastañi bari de Publicanes, y de averes, sos sinaban bestelados sat junos á la mensalle.
Afterwards, Levi prepared a big feast in his own house [for Jesus and his disciples]. There was a large group of tax collectors and others eating together with them.
30 Tami os Phariseyes, y os Libanes sinaban ululés, y penaban á os discipules de Jesus: ¿Presás jamais, y piyais sat os Publicanes y chores?
The men who were there who taught the [Jewish] laws, ones who belonged to the Pharisee [sect], complained to Jesus’ disciples, saying, “([It is disgusting that] you are eating with tax collectors and [others who we(exc) consider to be] sinners!/Why are you eating with tax collectors [and others who we(exc) consider to be] sinners?)” [RHQ]
31 Y Jesus les rudeló, y penó: A ocolas sos sinelan mistos, salamito no les sinela necesario, sino á ocolas sos sinelan merdés.
Then, [to indicate that it was those who knew that they had sinned who were coming to him for help], Jesus said to them, “[It is] people who are sick who need a doctor, not those who are well [MET].
32 Na he abillado á araquerar á os laches á penitencia, sino á os chores.
[Similarly], I did not come [from heaven] to invite [those who think they are] righteous [to come to me]. On the contrary, [I came to invite those who know that they are] sinners to turn from their sinful behavior [and come to me].”
33 Y ocolas le penáron: ¿Presas os discipules de Juan ayunan tanto, y manguelan, y tambien os es Phariseyes, y os de tucue jamelan y piyelan?
[Those Jewish leaders] said to Jesus, “The disciples of John [the Baptizer] often abstain from food [to show that they want to please God], and the disciples of the Pharisees do that, too. But your disciples keep on eating and drinking! [Why do not they fast like the others]?”
34 O penó á junos: ¿Por baji astisarelas querelar, que os chabores e Rom ayunen, o chiros que o Rom sinela sat junos?
[To show them that it was not appropriate for his disciples to be sad and abstain from food while he was still with them] [MET], Jesus said to them, “When (the bridegroom/man who is getting married) is with [his friends at the time of the wedding], you certainly do not make his friends abstain from food, do you [RHQ]? [No, you do not do that].
35 Tami abillarán chibeses, andré que o Rom les sinará nicabado, y ayunarán andré ocolas chibeses.
[But] some day he will be taken away {[his enemies] will take him away} from them. Then, at that time, his friends will abstain from food, [because they will be sad].”
36 Y les penó yeque semejanza: Na chibela cayque remiendo de chan nebó andré plata puri: presas de aver beda o nebó parabela al puro: y ademas na nichobela mistos remiendo nebó sat o puro.
Then Jesus told them two parables [to show them that those who desire to live according to God’s new message should not be forced to obey the old religious traditions like] ([fasting/abstaining from food]), [and that those who know only the old traditions are not eager to accept new ones] [MET]. He said, “People never tear a piece of cloth from a new garment and attach it to an old garment [to mend it]. If they did that, not only would they be ruining the new garment by tearing it, but the new piece of cloth would not match the old garment.
37 Y cayque chibela mol nebó andré pigotes purés, presas de aver beda o mol nebó parabelará á os pigotes, o mol se butanará, y se chibelarán a najabar os pigotes.
Neither does anyone put freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, the grape juice would burst the skin bags [because they would not stretch when the] new [wine ferments and expands. Then] the skin bags would be ruined, and [the wine] would [also] be spilled.
38 Tami jomte chibar o mol nebó andré pigotes nebés, y o yeque y o aver se conserva.
On the contrary, new wine must be put into new wineskins.
39 Y cayque sos piyela o puro camela yescotria o nebó, presas penela: fetér sinela o puro.
Furthermore, those who have drunk [only] old wine [are content with that]. They do not want to drink the new wine, because they say, ‘The old wine is [MET] fine!’”
