Lucas 5
1 Y anacó que abillando a sueti en plastañías somia junelar a varda de Debél, sinaba ó á la cunara de la pani de Genesareth.
And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
2 Y dicó dui berdés, sos sinaban á la cunara de la pani: y os machadores habian ardiñado en chiquen, y muchobelaban desqueres redes.
and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
3 Y chalando andré yeque de oconas berdés, sos sinaba de Simon, le mangó, que le guillase yeque fremi de la chiquen. Y sinando bestelado, bedaba á la sueti desde o berdo.
and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
4 Y yescotria que acabó de chamuliar, penó á Simon: Chala butér andré, y chibela jires redes somia machorar.
And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
5 Y rudelando Simon, le penó: Duquendio, sari a rachi hemos sinado machorando, bi ustilar chichi: tami en tiri varda chibaré a red.
and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
6 Y pur tereláron querdi ocolo, ustiláron tan baró numero de maches, que se asparababa a red de junos.
And having done this, they enclosed a great multitude of fishes, and their net was breaking,
7 Y quereláron simaches á os averes manuces sos sinaban andré o aver berdo, somia que abillasen á ayudarlos. Ocolas abilláron, y de tal beda pereláron os dui berdes, que casi chalaban abajines.
and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
8 Y pur dicó Simon Pedro ocolo, se chibó á os pindrés de Jesus, penando: Erañó, chatucue de mangue, que sinelo manu choro.
And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
9 Presas ó, y os sares sos sat ó sinaban, sináron atonitos de os butres maches, que terelaban ustilado:
for astonishment seized him, and all those with him, at the catch of the fishes that they took,
10 Yandiar matejo Santiago, y Juan, chabores del Zebedéo, sos sinaban candones de Simon: Y penó Jesus á Simon: Na darañeles: desde ocona chiros sinarás machador de manuces.
and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
11 Y lliguerando os berdes á chiquen, mequeláron o saro, y le plastañáron.
and they, having brought the boats on the land, having left all, followed Him.
12 Y anacó, que sinando andré yeque de ocolas fores, abilló manu perelalo de zarapia, y pur dicó á Jesus, se chibó mui por chiquen, y le mangó, penando: Erañó, si camelas, astisarelas chibarme lacho.
And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
13 Y ó bucharando la baste le pajabó, penando: Camelo: sinele limpio. Y yescotria chaló de ó a zarapia.
and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
14 Y le penó, que na lo penase á cayque: Tami chatucue, le penó, y muestrate al erajai, y díñela por tiri limpieza ma mandó Moyses, en machiria á junos.
And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
15 Y trincho butér se voltisaraba desquero chimusolano: y abillaba en plastañias a sueti somia junelarle, y somia que nicobelase de junos desqueres merdipénes.
but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
16 Tami ó se chaló al desierto á manguelar á Un-debél.
and He was withdrawing Himself in the desolate places and was praying.
17 Y anacó, que yeque chibes ó sinaba bestelado bedando. Y sinaban tambien bestelados oté yeques Phariseyes, y Chandés de la Eschastra, sos abilláron de sares os gaues e Galiléa, y de Judéa, y de Jerusalém: y a sila e Erañoro sinaba randiñando somia chibarlos lacho.
And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
18 Y abilláron yeques manuces sos ligueraban opré cheripen yeque manu, sos sinaba paralitico, y le camelaban sinchitar andré, y chibarle anglal de ó.
And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
19 Tami na rachelando por anduque astisar sinchitarlo por la plastañi e sueti, costunáron opré o techo y pre ó tejado le deschindaron sat a cheripen, sinchitandolo en medio anglal de Jesus.
and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
20 Y pur dicó a fé de junos, penó: Manu, ertinados á tucue sinelan os grecos.
and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
21 Y os Libanes, y Phariseyes se chibaron á penchabar, y penar: ¿Coin sinela ocona sos chamulia solajais: Coin astisarela ertinar grecos, sino Un-debél colcoro?
And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
22 Y Jesus, sasta jabilló as suncais de junos, les rudeló, y penó: ¿Qué penchabais andré jirés carlochines?
And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
23 ¿Qué sinela mas astis, penar: Ertinados á tucue sinelan os grecos; o penar: Costunate y pirela?
Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
24 Pues somia que chaneleis, que o Chaboro e manu terela sila opré la pu de ertinar grecos, penó al Paralitico: A tucue penelo, costunatucue, ustila tun cheripen, y chatucue á tun quer.
And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
25 Y se costunó yescotria anglal de as aquias de junos, y ustiló a cheripen, andré que sinaba: y se chaló a desquero quer, diñando chimusolano á Debél.
And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
26 Y sináron os sares pasmados, y majarificaban á Debél: y perelales de dal, penaban: Achibes hemos dicado zibos.
and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
27 Y despues de ocono chaló abrí, y dicó a yeque Publicano araquerado Levi, sos sinaba bestelado á la quejeña, y le penó: Plastañamangue.
And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
28 Y ardiñelandose mecó sarias desquerias buchias: y le plastañó.
and he, having left all, having arisen, followed Him.
29 Y le queró Levi yeque jachipen bari andré desquero quer, y abilló oté yeque plastañi bari de Publicanes, y de averes, sos sinaban bestelados sat junos á la mensalle.
And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
30 Tami os Phariseyes, y os Libanes sinaban ululés, y penaban á os discipules de Jesus: ¿Presás jamais, y piyais sat os Publicanes y chores?
and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
31 Y Jesus les rudeló, y penó: A ocolas sos sinelan mistos, salamito no les sinela necesario, sino á ocolas sos sinelan merdés.
And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
32 Na he abillado á araquerar á os laches á penitencia, sino á os chores.
I did not come to call righteous men, but sinners, to conversion.”
33 Y ocolas le penáron: ¿Presas os discipules de Juan ayunan tanto, y manguelan, y tambien os es Phariseyes, y os de tucue jamelan y piyelan?
And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
34 O penó á junos: ¿Por baji astisarelas querelar, que os chabores e Rom ayunen, o chiros que o Rom sinela sat junos?
And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
35 Tami abillarán chibeses, andré que o Rom les sinará nicabado, y ayunarán andré ocolas chibeses.
But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
36 Y les penó yeque semejanza: Na chibela cayque remiendo de chan nebó andré plata puri: presas de aver beda o nebó parabela al puro: y ademas na nichobela mistos remiendo nebó sat o puro.
And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
37 Y cayque chibela mol nebó andré pigotes purés, presas de aver beda o mol nebó parabelará á os pigotes, o mol se butanará, y se chibelarán a najabar os pigotes.
And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
38 Tami jomte chibar o mol nebó andré pigotes nebés, y o yeque y o aver se conserva.
but new wine is to be put into new skins, and both are preserved together;
39 Y cayque sos piyela o puro camela yescotria o nebó, presas penela: fetér sinela o puro.
and no one having drunk old, immediately wishes new, for he says, The old is better.”
