Lucas 4
1 Tami Jesus perelaló e Peniche, se limbidió del Jordan, y sinaba lliguerado por la suncai al desierto.
As Jesus left the Jordan [River valley], the Holy Spirit was completely controlling him.
2 Y sinaba oté quarenta chibeses, y le tentaba o Bengui, y na jamó chi andré ocolas chibeses; y anacados oconas terelaba bóquis.
For 40 days the Spirit led him around in the desolate area. During that time Jesus was being tempted by the devil {the devil was tempting him}, and Jesus did not eat anything. When that time ended, he was [very] hungry.
3 Y le penó o Bengui: Si chaboro de Debél sinelas, pen á ocona bar, que se querele manro.
Then the devil said to Jesus, “Because you [claim that you] ([have a relationship with] God as a son [has with his father] [MET]/are the man who is both God and man), [prove it by] telling these stones to become bread [so that you can eat them]!”
4 Y Jesus le rudeló: Libanado sinela: Que na vivisarela o manu de manro colcoro, tami de sari varda de Debél.
Jesus replied, “[No, I will not change stones into bread, because it is written] {[Moses] wrote} [in the Scriptures] that [eating] food sustains people physically, but it does not [sustain them spiritually. They also need food for their spirits].”
5 Y le lligueró o Bengui á yeque bur udscho, y le queró dicar sares os chimes de la pu andré yeque frimita de chiros,
Then the devil took him on top of [a high mountain] and showed him in an instant all the nations in the world.
6 Y le penó: Diñaré a tucue sari ocana sila, y o chimusolano de junos: presas se me han diñado á mangué, y á coin camelo los diñelo
Then he said to [Jesus], “I will give you the authority [to rule] all these areas and will make you famous. [I can do this] because [God] has permitted me [to control these areas], and I can allow anyone I desire to rule them!
7 Por tanto, si chibandote á minres pindres, majarificares mangue, os sares sinarán tirés.
So if you worship me, I will [let] you [rule] them all!”
8 Y rudelando Jesus, le penó: Libanado sinela: A tiro Erañoró Debél majarificarás, y a ó colcoro servirás.
But Jesus replied, “[No, I] will not [worship you, because] it is written {[the Psalmist] wrote} [in the Scriptures], ‘It is the Lord, your God, whom you must worship, and you must serve only him!’”
9 Y le lligeró á Jerusalém, y lo chibó opré o jeró de la cangri, y le penó: Si sinelas Chaboro de Debél, chibelate de acoi á la chiquen.
Then the devil took [Jesus] to Jerusalem. He set him on the highest part of the Temple and said to him, “Because you [claim that you] ([have a relationship with God as a son has with his father] [MET]/are the man who is both God and man), [prove it by] jumping down from here.
10 Presas sinela libanado que penó de tucue a desquerés Manfarieles, que te aracaten:
[You will not be hurt], because it is written {the [Psalmist] wrote} [in the Scriptures], ‘God will command his angels to protect you [(sg)].
11 Y que te ardiñelen andré sus bastes, somia que na cureles tun pindré andré yeque bar.
They will lift you up with their hands [when you are falling], so that [you will not get hurt]. You will not [even] strike your foot on a stone.’”
12 Y rudelando Jesus, le chamulió: Penado sinela: Na tentarás al Erañó tun Debél.
But Jesus replied, “[No, I] will not [do that, because] it is written {[Moses] wrote} [in the Scriptures]: ‘Do not try to test the Lord your God [to see if he will prevent something bad from happening to you when you do something foolish]’.”
13 Y nacada sari tentacion, se chaló de ó el Bengui disde o chiros.
Then, after the devil had finished trying to tempt [Jesus] in many ways, he left him. He wanted to try to tempt him later at an appropriate time.
14 Y limbidió Jesus andré la sila e suncai á Galiléa: y o chimusolano de ó se chibó por saro o chim.
As the Spirit empowered him, Jesus returned to Galilee [district. People] throughout all that region heard about what he [was doing].
15 Y ó chamuliaba andré as synagogas de junós, y sinaba aclamado de sares.
He taught [people] in their (synagogues/meeting places). [As a result], he was praised by everyone {everyone praised him}.
16 Y chaló á Nazareth, anduque se habia parbarado, y se guilló segun su beda o chibes del Canché andré a synagoga, y se ardinó á lirenar.
Then [Jesus] went to Nazareth, [the town] where he grew up. (On the Sabbath/On the Jewish rest day) he went (to the synagogue/to the Jewish meeting place), as he usually did. He stood up [to indicate that he wanted] to read [Scriptures] to them.
17 Y le diñáron o embéo de Isaias o Propheta. Y pur despandó o embéo racheló o lugar anduque sinela libanado.
A scroll containing [the words] that the prophet Isaiah [had written] was given to him {[Someone] gave to him a scroll containing [the words] that the prophet Isaiah [had written]}. He opened the scroll and found the place from which he [wanted to] read. [He read these words]:
18 A Suncai e Erañoró opré mangue, por lo que ha ampiado mangue somia diñar lachias nuevas a os chorores ha bichabado mangue, somia chibar lacho a os asparabados de carlochin,
The Spirit (of the Lord/of God) is upon me. He has appointed [MTY] me to declare God’s good news to the poor. He has sent me [here] to proclaim that God will deliver those whom [Satan] has captured, and he will [enable me to] enable those who are blind to see. He will enable me to free people who have been oppressed {whom [others] have oppressed}.
19 Somia penar a os estardes mestepé, y á os chindés diquelar, somia chibar en mestepé á os asparabados, somia pucanar a berji lachi e Erañoró, y o chibes e galardon.
And he sent me to declare that now is the time when (the Lord/God) will [act] favorably [toward people].
20 Y habiendo pandado o embéo, se lo diñó al erajai, y se besteló: y os sarés andré a synagoga terelaban as aquías chibadas andré ó.
Then he rolled up the scroll and gave it back to the attendant, and sat down [to teach the people]. Everyone in the synagogue was looking intently [MTY] at him.
21 Y se chibó á penar: Achibes se ha perelado ocona Libaneria andré jirés canes.
He said to them, “Today as you have been hearing [MTY] [me speak], [I am beginning] to fulfill this Scripture passage.”
22 Y os sares le diñaban machiria, y se zibaban de las vardas de gracia, sos chaláron abri de desquero mui, y penáron: ¿Na sinela ocona o chaboro de Joseph?
[At first] everyone there spoke well about him, and they were amazed at the charming words that he spoke. [But then some of] them said, “(He is [only] Joseph’s son!/Isn’t he [only] Joseph’s son?) [RHQ] [So] ([it is useless for us(exc) to listen to what he says!/why should we(exc) listen to what he says]?) [RHQ]”
23 Y les penó: Bi duda penareis á mangue ocona varda: Salamito chibelate lacho á tun matejo: sarias ocolas buchias barias, que junelamos penar que queraste andré Capharnaúm, querlas tambien acoi andré tun chim.
He said to them, “Surely [some of] you will quote to me the proverb that says, ‘Doctor, heal yourself!’ [What you will mean is], ‘People told us that you did miracles in Capernaum [town, but we(exc) do not know if those reports are true. So] do miracles here in your own hometown, too!’”
24 Y chamulió: Aromali os penelo, que necaute Propheta sinela pachibelado andré desquero chim.
Then he said, “It is certainly true that [people] do not accept [the message of] a prophet when he speaks in his hometown, [just like you(pl) are not accepting my message now].
25 Aromali os penelo, que baribustrias piulias sinaban andré Israel os chibeses de Elias, pur sinaba pandado o Charos por trin berjis y por zoi chonos: pur sinaba yeque bóquis bari por sari la chiquen.
But think about this: There were many widows in Israel during the time when [the prophet] Elijah [lived. During that time], because of there being no rain [MTY] for three years and six months, there was a great famine throughout the country.
26 Tami á necaute de ocolas sinaba bichabado Elias, sino á yeque cadchi piuli andré Sarepta de Sidonia.
But [God] did not send Elijah to [help] any of those [Jewish] widows. [God sent him] to Zarepath [town] near Sidon [city], to [help] a [non-Jewish] widow.
27 Y baribustres zarapiados sinaban andré Israel andré o chiros de Eliséo Propheta, tami cayque de ocolas sinaba chibado lacho, sino Naaman de Syria.
There were also many [Jewish] lepers in Israel during the time when the prophet Elisha [lived]. But [Elisha] did not heal any of them. He healed only Naaman, a [non-Jewish] man from Syria.”
28 Y os sares andré a synagoga sináron perelales de sana junelando ocono.
When all the people in the synagogue heard him say that, they were very angry, [because they realized that he was inferring that he similarly would help non-Jewish people instead of helping Jews] (OR, [that they also were not worthy of receiving God’s help]).
29 Y se costunáron, y lo bucharáron abrí del foros: y lo lligueráron disde ó jero e bur, opré sos sinaba querdi o foros, somia buchararle ostely.
So they all got up and shoved him out of the town. They took him to the top of the hill outside their town in order to throw him off the cliff [and kill him].
30 Tami ó, nacando por medio de junos, se chaló.
But he [simply] walked through their midst and went away.
31 Y chaló abajines á Capharnaúm foros de la Galiléa, y oté os bedaba andré os Canchés.
[One day] Jesus went [with his disciples] down to Capernaum, a town in Galilee [district]. On the next (Sabbath/Jewish day of rest) (OR, Each (Sabbath/Jewish day of rest)), he taught the people ([in the synagogue/in the Jewish meeting place]).
32 Y se zibaban de desqueri beda, presas as vardas de ó sinaban silniás.
They were continually amazed at what he was teaching, because [he spoke] ([with authority/as people speak who have] the right to command others what to do).
33 Y sinaba andré a synagoga manu sos terelaba bengui prachindó, y garló sat gole baro,
[That day], (OR, On one of those Jewish days of rest, ) there was a man in the synagogue who was controlled by an evil spirit. That man shouted very loudly,
34 Penando: Mequelanos, ¿qué terelas tucue con amangue Jesus de Nazareth? ¿abillelas á mararnos? Pincharelo mistos, coin sinelas, o Majaro de Debél.
“Hey! Jesus, from Nazareth! [We(exc) evil spirits] have nothing in common with you, so ([do not interfere with us now!/why should you interfere with us now]?) [RHQ] (Do not destroy us [now!]/Have you come to destroy us [now]?) [RHQ] I know who you are. You are the Holy One [who has come] from God!”
35 Y Jesus le chingaró, y penó: Sonsibela, y chatucue abrí de ó. Y o bengui chibandolo al chiquen, en medio, chaló abrí de ó, y na le queró daño.
Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!” The demon threw the man down on the ground in the midst of the people. But without harming the man, the demon left him.
36 Y sináron os sares perelales de dal, y garlaban os yeques á os averes, penando: ¿Que buchi sinela ocona, presas sat sila y sat virtud penela á os bengues jindes, y chalan abrí.
The people were all amazed. They said to each other, “(What he says to the demons [has great power!/] [kind of] teaching is this?) [RHQ] He speaks to them like he knows that they must obey him, and as a result they leave people!”
37 Y voltisaraba o chimusolano de ó por sares os gaues e chim.
The people were telling everyone in [every village] in the surrounding region what Jesus [had done].
38 Y chalando Jesus abrí e synagoga, chaló andré o quer de Simeón. Y a suegra de Simeón sinaba nasali de tatias barias, y le mangáron por siró.
Jesus [and his disciples] left (the synagogue/the Jewish meeting place) and entered Simon’s house. Simon’s mother-in-law was sick and had a high fever. So [others in Simon’s family] (OR, [the disciples]) asked Jesus to [heal] her.
39 Y chibandose ostely acia siro, penó á la tati: y la tati le mecó. Y siró se costunó yescotria, y les servia.
So he bent over her and commanded the fever to leave her. At once she became well! She got up and served them [some food].
40 Y pur o cam se besteló, os sares sos terelaban merdés de varios merdipénes, se los lanelaban. Y ó chibando as baste emperso cada yeque de junos, os chibaba lacho.
When the sun was setting [that day, and the restriction about not traveling] (on [the Sabbath/on the Jewish rest day]) [was ended], many people [HYP] whose [friends or relatives] were sick or who had various diseases brought them to Jesus. He put his hands on them and healed [all of] them.
41 Y chalaban os bengues abrí de butres, garlando, y penando: Tucue sinelas o chaboro de Debél: y os chingaraba, y na os mequelaba penar, que chanelaban que sinaba ó el Christo.
He also was [expelling demons] from many people. As the demons left those people, they shouted to Jesus, “You are (the Son of God/the one who is God and man)!” But he rebuked those demons and would not allow them to tell [people about him], because they knew that he was the Messiah, and [for various reasons he did not want everyone to know that yet].
42 Y pur sinaba de chibes, chaló abrí somia guillarse á yeque stano desierto; y a sueti le orotaban, y chaláron disde anduque ó sinaba: y le deterelaban, somia que na se chalase de junos.
[Early] the next morning [Jesus] left that house and went to an uninhabited place [to pray]. Many people searched for him, and when they found him they kept urging him not to leave them.
43 Y les penó: A os averes fores jomte tambien que menda penelo o chim de Debél: pues somia ocono he sinado bichabado.
But he said to them, “I must tell [people] in other towns also the good message about how God wants to rule [MET] their lives, because that is what I was sent {[God] sent me} to do.”
44 Y chamuliaba andré as Synagogas de la Galiléa.
So he kept preaching in (the synagogues/Jewish worship places) [in various towns] in Judea [province].
