Lucas 23:50

50 Y he acoi yeque gacho araquerado Joseph, sos sinaba Barander, gacho lachó ta justo:
And
Strongs:
Word:
καὶ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
and
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

behold,
Strongs:
Word:
ἰδοὺ
Context:
Next word in verse
Morphhology:
Interjection
Grammar:
an Interjection
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
look!
Tyndale
Word:
ἰδού
Transliteration:
idou
Gloss:
look!
Morphhology:
Greek, Interjection
Definition:
ἰδού, [in LXX chiefly for הִנֵּה,] prop. imperat. 2 aor. mid. of ὁράω, used as a demonstrative particle, with frequency much greater in LXX and NT than in cl. (see M, Pr., 11), lo, behold, see: Mat.10:16 11:8 13:3, Mrk.3:32, Luk.2:48, 1Co.15:51, Jas.5:9, Ju 14, Rev.1:7, al; after genitive absol, Mat.1:20 2:1, 13 12:46, al; καὶ ἰδού, Mat.2:9 (and freq.), Luk.1:20 10:25, Act.12:7, al; in elliptical sentences, taking the place of copula or predicate (like הִנֵּה in Heb.), Mat.3:17, Luk.5:12 22:31, 47 Act.8:27, 36 al. (AS)
Liddell-Scott-Jones
Word:
ἰδού
Transliteration:
idou
Gloss:
look!
Morphhology:
Greek, Interjection
Definition:
ἰδοῦ (ἴδου Hdn.Gr. cited in [Refs 4th c.AD+]aorist 2 imperative middle of ὁρά; but, II) ἰδού (on the accent see Hdn.Gr.[Refs] adverb, lo! behold! (even with words of hearing, ἰδοὺ δοῦπον αὖ κλύω τινά [Refs 5th c.BC+] II.1) with Nouns and Prons, ἰ. χελιδών Klein [Refs 6th c.BC+], etc; ἰ. ἐγώ here am I, [LXX+NT]; οὐκ ἰ. Ἀαρώ; [LXX] II.2) with Verbs, II.2.a) in the imperative, ἰ. θεᾶσθε [Refs 5th c.BC+]; especially in offering a thing, take it! ἰ. δέχου παῖ [Refs 5th c.BC+] II.2.b) in indicative of all tenses, ἰ. πείθομαι [NT+5th c.BC+] with past tenses, [LXX+NT]; in the middle of a sentence, [NT] II.3) with questions, ἰ, τί ἔστι; [Refs 5th c.BC+] II.4) in repeating another's words quizzingly, as ἰδού γ᾽ ἄκρατον wine, quotha! [Refs]; ἰ. λέγειν[Refs]
Strongs
Word:
ἰδού
Transliteration:
idoú
Pronounciation:
id-oo'
Language:
Greek
Definition:
used as imperative lo!; ; --behold, lo, see; second person singular imperative middle voice of g1492 (εἴδω);

a man
Strongs:
Word:
ἀνὴρ
Context:
Next word in verse
Morphhology:
Noun Nominative Singular Masculine
Grammar:
a male PERSON OR THING that is doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
man
Tyndale
Word:
ἀνήρ
Transliteration:
anēr
Gloss:
: man
Morphhology:
Greek, Noun, Male
Definition:
ἀνήρ, ἀνδρός, ὁ, [in LXX chiefly for אִישׁ, freq. אֱנוֹשׁ, also אָדָם, etc;] a man, Lat. vir. 1) As opp. to a woman, Act.8:12, 1Ti.2:12; as a husband, Mat.1:16, Jhn.4:16, Rom.7:2, Tit.1:6. 2) As opp. to a boy or infant, 1Co.13:11, Eph.4:13, Jas.3:2. 3) In appos. with a noun or adj, as ἀ. ἁμαρτωλός, Luk.5:8; ἀ. προφήτης, 24:19; freq. in terms of address, as ἀ. ἀδελφοί, Act.1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Act.22:3; ἀ. Ἐφέσιοι, 19:35. 4) In general, a man, a male person: = τις, Luk.8:41, Act.6:11. SYN.: ἄνθρωπος, which see (cf. MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἀνήρ
Transliteration:
anēr
Gloss:
: man
Morphhology:
Greek, Noun, Male
Definition:
ἀνήρ, ὁ, ἀνδρός, ἀνδρί, ἄνδρα, vocative ἄνερ: plural ἄνδρες, -δρῶν, -δράσι [ᾰ], -dras: Aeolic dialect dative plural ἄνδρεσι[Refs 7th c.BC+] for οἱ ἄνδρε; the Ionic dialect crasis is ὡνήρ, ὧνδρες, [Refs 5th c.BC+] [Epic dialect Poets mostly use ᾱ in arsi, ᾰ in thesi; but in trisyllable forms with stem ἀνέρ- always ; so also Trag. in Lyric poetry, [Refs 5th c.BC+] in nominative by analogy; cf. Sanskrit nar- from I.-[Refs 5th c.BC+] ner, nṛ- from nṛ, Gk. ἀνδρ- from ṇr-):—man, opposed to woman (ἄνθρωπος being man as opposed to to beast), [Refs 8th c.BC+]; τῶν ἀνδρῶν ἄπαις without male children, [Refs 8th c.BC+] mostly of princes, leaders, etc, but also of free men; ἀ δήμου one of the people, [Refs 8th c.BC+]; with a qualifying word to indicate rank, ἀ. βουληφόρος[Refs 8th c.BC+] II) man, opposed to god, πατὴρ ἀνδρῶν τε θεῶν τε [Refs]; Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν [Refs 5th c.BC+]: most common in plural, yet sometimes in singular, e.g. [Refs 8th c.BC+]:—also of men, opposed to monsters, [Refs 8th c.BC+]:—of men in societies and cities, οὔτε παρ᾽ ἀνδράσιν οὔτ᾽ ἐν ναυσὶ κοίλαις[Refs 5th c.BC+]; and so probably, ἄλλοτε μέν τ᾽ ἐπὶ Κύνθου ἐβήσαο, ἄλλοτε δ᾽ ἂν νήσους τε καὶ ἀνέρας.[Refs] III) man, opposed to youth, unless the context determines the meaning, as in οὔ πως ἔστι νεωτέρῳ ἀνδρὶ μάχεσθαι ἄνδρα γέροντα[Refs 8th c.BC+]; but ἀ. alone always means a man in the prime of life, especially warrior, ἀ. ἕλεν ἄνδρα[Refs 8th c.BC+]; the several ages are given as παῖς, μειράκιον, ἀ, πρεσβύτης[Refs 5th c.BC+]; εἰς ἄνδρας ἐγγράφεσθαι, συντελεῖν, [Refs 5th c.BC+]; in Inscrr. relating to contests, opposed to παῖδες, [Refs] IV) man emphatically, man indeed, ἀνέρες ἄστε, φίλοι[Refs 8th c.BC+]; οὐκ ἐν ἀνδράσι not like a man, [Refs 5th c.BC+]; ἀνδρὸς τὰ προσπίπτοντα γενναίως φέρειν 'tis the part of a man, [Refs 4th c.BC+] V) husband, [Refs 8th c.BC+]:—also of a paramour, opposed to πόσις, [Refs 5th c.BC+] VI) Special usages: VI.1) joined with titles, professions, etc, ἰητρὸς ἀ.[Refs 8th c.BC+]; ἀ. μάντις, ἀ. στρατηγός, [Refs 5th c.BC+]; with names of nations, as Φοίνικες ἄ.[Refs 5th c.BC+]; ὦ ἄνδρες gentlemen of the jury, [Refs 5th c.BC+]: hence in Comedy, ἄ. ἰχθύες[Refs 5th c.BC+] VI.2) ὁ ἀνήρ, by crasis Attic dialect ἁνήρ, Ionic dialect ὡνήρ, is frequently used emphatically for αὐτός, ἐκεῖνος[Refs 5th c.BC+]: sometimes so in oblique cases without the Article, [Refs 5th c.BC+]; but not in Prose. VI.3) ἀ. ὅδε, ὅδ᾽ ἀ, in Trag, ={ἐγώ}, [Refs 5th c.BC+] VI.4) πᾶς ἀ. every man, every one, frequently in [Refs 5th c.BC+] VI.5) a man, any man, εἶτ᾽ ἄνδρα τῶν αὑτοῦ τι χρὴ προϊένα;[Refs 5th c.BC+]; οὐ παντὸς ἀνδρὸς. ἐσθ᾽ ὁ πλοῦς 'tis not every one that can go, [Refs 4th c.BC+] VI.6) ὦ δαιμόνι᾽ ἀνδρῶν[Refs 5th c.BC+]; and often with a superlative, ὦ φίλτατ᾽ ἀνδρῶν[Refs 5th c.BC+] VI.7) κατ᾽ ἄνδρα viritim, [Refs 5th c.BC+]; so τοὺς κατ᾽ ἄνδρα individuals, opposed to κοινῇ τὴν πόλιν, [Refs 1st c.AD+] VI.8) In [LXX]; ἀ. τῷ ἀδελφῷ αὐτοῦ προσκολληθήσεται 'each to his fellow', of leviathan's scales, [LXX]; with negatives, ἀ. μὴ ἐπισκεπήτω[Refs]any one, Le. [Refs] VI.9) ἄνδρας γράφειν· τὸ ἐν διδασκάλου τὰ παιδία ὀνόματα γράφειν, [Refs 5th c.AD+] VII) male animal, [Refs 4th c.BC+]
Strongs
Word:
ἀνήρ
Transliteration:
anḗr
Pronounciation:
an'-ayr
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a man (properly as an individual male); fellow, husband, man, sir; a primary word (compare g444 (ἄνθρωπος));

named
Strongs:
Word:
ὀνόματι
Context:
Next word in verse
Morphhology:
Noun Dative Singular Neuter
Grammar:
a neuter PERSON OR THING that something is done for‚ or in relation to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
name
Tyndale
Word:
ὄνομα
Transliteration:
onoma
Gloss:
name
Morphhology:
Greek, Noun, Neuter
Definition:
ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם;] 1) in general, the name by which a person or thing is called: Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Luk.1:5, Jhn.1:6, al; ὀνόματι, before nom. prop, Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al; accusative absol. (Bl, §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom, Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ, Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl, §33, 1), Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ.) βίβλῳ ζωῆς (cf. Deiss, LAE, 121), Php.4:3, Rev.13:8, cf. Luk.10:20 (ἐν τ. οὐρανοῖς); ὄ. βλασφημίας, Rev.13:1; the name as opp. to the reality, Rev.3:1 (cf. Hdt, vii, 138); as a title: Eph.1:21, Php.2:9, 10 (Lft, in l.). 2) By a usage similar to that with ref. to Heb. שֵׁם (Lft, Notes, 106f.), but also common in Hellenistic (M, Pr., 100; Bl, §39, 4; Deiss, BS, 146f, 196f; LAE, 123:4, of all that the name implies, of rank, authority, character, etc: of acting on one's authority or in his behalf, ἐν (εἰς) ὄ, with genitive of person(s) (see reff. supr.), Mat.10:41 21:9 28:19, Mrk.11:9, Luk.13:35, Jhn.5:43, Act.8:16, 1Co.1:13; of the name Christian, 1Pe.4:16; esp. of the name of God as expressing the divine attributes: ἁγιάζειν (ἅγιον) τὸ ὄ. (τ. Πατρός, Κυρίου), Mat.6:9, Luk.1:49 11:2; ψάλλειν (ὁμολογεῖν) τῷ ὀ, Rom.15:9, Heb.13:15; δοξάζειν (φανεροῦν, φοβεῖσθαι) τὸ ὄ, Jhn.12:28 17:6, 26 Rev.11:18 15:4; βλασφημεῖν, Rom.2:24, 1Ti.6:1, Rev.13:6; similarly, of the name of Christ: τ. καλὂν ὄ. (Deiss, LAE, 276); πιστεύειν τῷ ὀ, 1Jn.3:23; π. εἰς τ. ὄ. (Bl, §39, 4), Jhn.1:12 2:23 3:18; ὀνομάζειν τὸ ὄ, 2Ti.2:19; κρατεῖν, Rev.2:13; οὐκ ἀρνεῖσθαι, Rev.3:8; ἐν τ. ὀ. (see reff. supr.), Mrk.9:38 16:[17], Luk.10:17, Jhn.14:13 16:23, 24 20:31, Act.3:6 4:12, Eph.5:20, 1Pe.4:14, al; εἰς τ. ὄ. συνάγεσθαι, Mat.18:20; ἕνεκεν τοῦ ὀ, Mat.19:29; διὰ τὸ ὄ, Mat.10:22, Mrk.13:13, al; διὰ τοῦ ὀ, 1Co.1:10; ὑπὲρ τοῦ ὀ, Act.9:16, Rom.1:5, al; id. absol, Act.5:41, 3Jo.7; πρὸς τὸ ὄ, Act.26:9. 3) cause, ground, reason (in cl, usually in bad sense, pretext): Mrk.9:41 (Swete, in l; Dalman, Words, 305f.). 4) In late Greek (Deiss, BS, 196f.), an individual, a person: Act.1:15, Rev.3:4 11:13. (AS)
Liddell-Scott-Jones
Word:
ὄνομα
Transliteration:
onoma
Gloss:
name
Morphhology:
Greek, Noun, Neuter
Definition:
ὄνομα, Aeolic dialect and Doric dialect ὄνῠμα [Refs]; Laconian dialect *ἔνυμα probably in proper nouns Ἐνυμακρατίδας [Refs]; poetry also (for the sake of meter) οὔνομα (see.below), which appears regularly in codices of [Refs 5th c.BC+], and sometimes in other Ionic dialect prose authors (variant in [Refs 5th c.BC+], but is probably not Ionic; Ionic dialect Inscrr. have only ὄνομα, [Refs 8th c.BC+] et saep:—name of a person or thing, in [Refs 8th c.BC+] always of a person, except ἐρέω δέ τοι οὔνομα λαῶν [Refs 8th c.BC+]; Ἀρήτη δ᾽ ὄνομ᾽ ἐστὶν ἐπώνυμον [Refs 8th c.BC+] is used absolutely, by name, πόλις ὄ. Καιναί [Refs 5th c.BC+]; ὀνόματι λέγειν by name, [Refs 5th c.BC+]; κατ᾽ ὄνομα by name, [Refs 3rd c.BC+]; ἀσπάζου τοὺς φίλους κατ᾽ ὄ. each by his name, [NT] 2) ὄ. τίθεσθαι or θέσθαι τινί give one a name, [Refs 8th c.BC+] —passive, ὄ. κεῖταί τινι[Refs]; ὄ. ἐστι or κεῖται ἐπί τινι, [Refs 5th c.BC+]; so ὄ. φέρειν or ἐπιφέρειν ἐπί τι, [Refs 4th c.BC+] 3) ὄνομα καλεῖν τινα call one by name, εἴπ᾽ ὄνομ᾽, ὅττι σε κεῖθι κάλεον [Refs 8th c.BC+]:—so in passive, ὄ. δ᾽ ὠνομάζετο Ἕλενος [Refs 5th c.BC+]; reversely, ὄνομα καλεῖν τινι give a name to, [Refs 5th c.BC+] II) name, fame, Ἰθάκης γε καὶ ἐς Τροίην ὄνομ᾽ ἵκει [Refs 8th c.BC+]; ὄ. ἔχειν or σχεῖν ἀπό τινος, [Refs 5th c.BC+]; ἐν ὀνόματι εἶναι to have a name, to be notable, [Refs 2nd c.BC+]notably, [Refs 2nd c.AD+] III) a name and nothing else, opposed to the real person or thing, ἵνα μηδ᾽ ὄνομ᾽ αὐτοῦ ἐν ἀνθρώποισι λίπηται [Refs 8th c.BC+]; opposed to ἔργον, [Refs 5th c.BC+]; ὀνόματι διαφέρεσθαι dispute about a word, [Refs 5th c.BC+] III.2) false name, pretence, pretext, ὀνόματι ἐννόμῳ ξυμμαχίας under the pretence, [Refs 5th c.BC+] IV) in periphrastic phrases, ὄ. τῆς σωτηρίας, ={σωτηρία}, [Refs 5th c.BC+]: with the names of persons, periphrastic for the person, ὦ φίλτατον ὄ. Πολυνείκους [Refs] IV.2) of persons, ὄχλος ὀνομάτων [NT]; ἕτερα ὀ. ἀντ᾽ αὐτοῦ. πέμψαι Wilcken [Refs 2nd c.AD+]; in Accountancy, both of persons and things (cf. Latin nomen), [Refs 4th c.BC+]; βαρέσαι τὸ ἐμὸν ὄ. charge my account, [Refs 2nd c.AD+]; in registers of titledeeds, etc, οἰκίας οὐ κειμένης ἐν ὀνόματι τῆς ἀποδομένης not booked under the name of the seller, [Refs 3rd c.AD+]; ὀνόματι ἰδιωτικῆς under the head of private land, [Refs 4th c.AD+]; δικαιώματα. ἑκάστῳ ὀνόματι παράκειται [Refs 2nd c.AD+]; in tax-receipts, ἔσχον ὀνόματος Σομτοῦς on account of [Refs 5th c.BC+] V) phrase, expression, especially of technical terms, ὀ. τὰ ἐν τῇ ναυτικῇ [Refs 5th c.BC+] VI) Grammars, word, opposed to ῥῆμα (expression), [Refs 5th c.BC+]; τὸ ἰλλαίνειν ὄ. the word ἰλλαίνειν, [Refs 2nd c.AD+] VI.2) noun, opposed to ῥῆμα (verb, predicate), [Refs 5th c.BC+]; as one of five parts of speech, [Refs 3rd c.BC+]; ὄ. κύριον a proper name, opposed to προσηγορικόν, [Refs 5th c.BC+]; also of adjectives, [Refs 2nd c.AD+]. (Cf. Gothic namo, genitive namins, Latin nōmen, Sanskrit nāma.)
Strongs
Word:
ὄνομα
Transliteration:
ónoma
Pronounciation:
on'-om-ah
Language:
Greek
Morphhology:
Noun Neuter
Definition:
a "name" (literally or figuratively) (authority, character); called, (+ sur-)name(-d); from a presumed derivative of the base of g1097 (γινώσκω) (compare g3685 (ὀνίνημι));

Joseph,
Strongs:
Word:
ἰωσὴφ
Context:
Next word in verse
Morphhology:
Noun Nominative Singular Masculine Individual
Grammar:
a PERSON
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
Joseph @ Mat 27:57
Tyndale
Word:
Ἰωσήφ
Transliteration:
Iōsēph
Gloss:
Joseph
Morphhology:
Proper Name, Noun, Male, Person
Definition:
Ἰωσήφ indecl. (FlJ, Ἰώσηπος, -ου), ὁ (Heb. יוֹסֵף), Joseph; 1) the Son of Jacob: Jhn.4:5, Act.7:9, 13-14 7:18, Heb.11:21-22, Rev.7:8. 2) In the genealogy of our Lord, (a) the son of Matthias: Luk.3:24; (b) the son Joram: Luk.3:30. 3) The husband of Mary, the Lord's mother Mat.1:16 ff, Luk.1:27, Jhn.1:46, al. 4) One of the brethren of our Lord (see: ἀδελφός): Mat.13:55. 5) Son of Mary: Mat.27:56 (-σῆς, WH, mg, RV). 6) Joseph of Arimatbæa: Mat.27:57, 59, Mrk.15:43, 45, Luk.23:50, Jhn.19:38. 7) see: Βαρνάβας. 8) see: Βαρσαβᾶς (AS)
Liddell-Scott-Jones
Word:
Ἰωσήφ
Transliteration:
Iōsēph
Gloss:
Joseph
Morphhology:
Proper Name, Noun, Male, Person
Definition:
Ἰωσήφ indecl. (FlJ, Ἰώσηπος, -ου), ὁ (Heb. יוֹסֵף), Joseph; 1) the Son of Jacob: Jhn.4:5, Act.7:9, 13-14 7:18, Heb.11:21-22, Rev.7:8. 2) In the genealogy of our Lord, (a) the son of Matthias: Luk.3:24; (b) the son Joram: Luk.3:30. 3) The husband of Mary, the Lord's mother Mat.1:16 ff, Luk.1:27, Jhn.1:46, al. 4) One of the brethren of our Lord (see: ἀδελφός): Mat.13:55. 5) Son of Mary: Mat.27:56 (-σῆς, WH, mg, RV). 6) Joseph of Arimatbæa: Mat.27:57, 59, Mrk.15:43, 45, Luk.23:50, Jhn.19:38. 7) see: Βαρνάβας. 8) see: Βαρσαβᾶς (From Abbott-Smith. LSJ has no entry)
Strongs
Word:
Ἰωσήφ
Transliteration:
Iōsḗph
Pronounciation:
ee-o-safe'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
Joseph, the name of seven Israelites; Joseph; of Hebrew origin (h3130);

a Council member,
Strongs:
Word:
βουλευτὴς
Context:
Next word in verse
Morphhology:
Noun Nominative Singular Masculine
Grammar:
a male PERSON OR THING that is doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
member of a council
Tyndale
Word:
βουλευτής
Transliteration:
bouleutēs
Gloss:
member of a council
Morphhology:
Greek, Noun, Male
Definition:
βουλευτής, -οῦ, ὁ (< βουλεύω), [in LXX: Job.3:14 12:17 (יעץ)*;] a councillor, a senator; of a member of the Sanhedrin: Mrk.15:34, Luk.23:50. (AS)
Liddell-Scott-Jones
Word:
βουλευτής
Transliteration:
bouleutēs
Gloss:
member of a council
Morphhology:
Greek, Noun, Male
Definition:
βουλ-ευτής, οῦ, ὁ, councillor, senator, [Refs 8th c.BC+]; at Athens, one of the[Refs 5th c.BC+]; at Rome, senator, [Refs 1st c.BC+] 2) plotter, contriver, θανάτου, πληγῆς, [Refs 5th c.BC+]
Strongs
Word:
βουλευτής
Transliteration:
bouleutḗs
Pronounciation:
bool-yoo-tace'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin; counsellor; from g1011 (βουλεύω);

being
Strongs:
Word:
ὑπάρχων
Context:
Next word in verse
Morphhology:
Verb Present Active Participle Nominative Singular Masculine
Grammar:
an ACTION that is happening - done by a male person or thing that is doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to be
Tyndale
Word:
ὑπάρχω
Transliteration:
huparchō
Gloss:
to be
Morphhology:
Greek, Verb
Definition:
ὑπάρχω [in LXX for הָיָה, יֵשׁ, לוּן, etc; τ. ὑπάρχοντα for מִקְנֶה, רְכוּשׁ, etc;] 1) to begin, make a beginning (Hom, Hdt, al.). 2) to be in existence, be ready, be at hand (Hdt, Thuc, al.): Act.19:40 27:12, 21; before ἐν, Act.28:18. 3) to be, prop, expressing continuance of an antecedent state or condition (cf. Gifford, Incarnation, 11 ff; MM, xxv): with, nom, pred, Luk.8:41 9:48, Act.4:34 7:55 8:16 16:3 19:36 21:20, 1Co.7:26 12:22, Jas.2:15, 2Pe.3:11; ptcp. with pred, Luk.16:14 23:50, Act.2:30, 32 17:24 22:3, Rom.4:19, 1Co.2:15, 2Co.8:17 12:16, Gal.1:14 2:14; pl, Luk.11:13, Act.16:20, 37 17:29, 2Pe.2:19; before ἐν, with dative of thing(s), Luk.7:25 16:23, Act.5:4 10:12, 1Co.11:18, Php.3:20; ἐν μορφῇ θεοῦ ὑπάρχων (R, mg, being originally), Php.2:6; ἐν, with dative of person(s), (among), 1Co.11:18; μακρὰν ἀπό, Act.17:27; πρὸς τ. σωτηρίας, Act.27:34. 4) to belong to (Thuc, Xen, al.): with dative of person(s), Act.3:6 4:37 28:7, 2Pe.1:8; τὰ ὑπάρχοντα, one's belongings, possessions: with dative of person(s), Luk.8:3 12:15, Act.4:32; with genitive of person(s), Mat.19:21 24:47 25:14, Luk.11:21 12:33, 44 14:33 16:1 19:8, 1Co.13:3, Heb.10:34 (cf. προ-υπάρχω). (AS)
Liddell-Scott-Jones
Word:
ὑπάρχω
Transliteration:
huparchō
Gloss:
to be
Morphhology:
Greek, Verb
Definition:
ὑπάρχω, future A) -ξω[Refs 5th c.BC+]aorist ὑπῆρξα (see. below [Refs]:—passive, future ὑπαρχθήσομαι [Refs 3rd c.AD+]perfect ὕπηργμαι, Ionic dialect -αργμαι[Refs 5th c.BC+]:—begin, take the initiative:—Constr: A.1) absolutely, [Refs 8th c.BC+]; ὁ ὑπάρξας the beginner (in a quarrel), [Refs 5th c.BC+]:—middle, [Refs 5th c.BC+] A.2) with genitive, take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, [Refs 5th c.BC+] A.3) with participle, take the initiative in doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [Refs 5th c.BC+]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [Refs 5th c.BC+]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, [Refs 5th c.BC+] A.3.b) in middle with infinitive, [Refs 2nd c.AD+] A.4) with accusative, ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, [Refs 4th c.BC+]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [Refs 4th c.BC+]:—passive, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [Refs 4th c.BC+]; τὰ ἔκ τινος ὑπαργμένα (Ionic dialect for ὑπηργ-) [Refs 5th c.BC+]; ἄξιον τῶν ὑ. equivalent to what was done for him, [Refs 4th c.BC+] a beginning of it had been made, [Refs 5th c.BC+] B) in active only, to be the begining, παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [Refs 4th c.BC+]; πολλῶν κακῶν, μεγάλων ἀχέων, [Refs 5th c.BC+] B.2) to be already in existence, πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [Refs 4th c.BC+]was already there, [Refs 5th c.BC+]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opposed to to those they were about to build, [Refs 5th c.BC+]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, [Refs]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, [Refs 5th c.BC+]; ὑμῖν. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you, [Refs 5th c.BC+] there is store of these things for us to have, [Refs 4th c.BC+]participle, ἡ ὑπάρχουσα οὐσία the existing property, [Refs 5th c.BC+]; τῆς ὑ. τιμῆς for the current price, Syngr. cited in [Refs 4th c.BC+]; οἱ ὑ. πολῖται the existing citizens, [Refs]; τῆς φύσεως ὑ. nature being what it is, [Refs 5th c.BC+]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, [Refs 5th c.BC+] B.3) exist really, opposed to φαίνομαι, [Refs 4th c.BC+] B.4) simply, be, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [Refs 5th c.BC+]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [Refs 5th c.BC+]; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, [Refs 5th c.BC+]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [Refs 4th c.BC+]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [Refs 5th c.BC+] B.4.b) τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [Refs 4th c.BC+], a man's record, ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [Refs 4th c.BC+]; τὰ κάλλιστα τῶν ὑ. your past record, [Refs]; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, [Refs 4th c.BC+] B.5) sometimes with a participle, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [Refs 5th c.BC+] B.6) προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of, [Refs 1st c.BC+] B.II) like{ὑπόκειμαι} [Refs]to be laid down, to be taken for granted, [Refs 5th c.BC+]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, [Refs] B.III) belong to, fall to one, accrue, ὑπάρξει τοι. τὰ ἐναντία you will have, [Refs 5th c.BC+]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [Refs]; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, [Refs]; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, [Refs 5th c.BC+] B.III.2) of persons, ὑ. τινί to be devoted to one, [Refs 5th c.BC+]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, [Refs] B.III.2.b) ἐν παντὶ. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (literal to which we do not belong), [Refs 5th c.BC+] B.III.3) in the Logic of [Refs 4th c.BC+] denotes the subsistence of qualities in a subject, [Refs]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [Refs]; ὑ. κατά τινος[Refs]; ἐπί τινος[Refs]; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, [Refs 3rd c.AD+] B.IV) frequently in neuter plural participle, τὰ ὑπάρχοντα, B.IV.1) in signification [Refs]existing circumstances, presentadvantages, [Refs 5th c.BC+]; πρὸς τὰ ὑ.[Refs]under the circumstances, according to one's means, [Refs 5th c.BC+] B.IV.2) in signification [Refs]possessions, resources, [Refs]; τὰ ἑκατέροις ὑ.[Refs 5th c.BC+]: as a substantive, τὰ ὑ. αὐτοῦ [LXX+NT]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, [Refs 6th c.AD+] B.IV.3) in Mathematics texts, ὑπάρχοντα εἴδη positive terms, [Refs 3rd c.AD+] B.V) impersonal, ὑπάρχει the fact is that, with accusative et infinitive, ὑ. γάρ σε μὴ γνῶναί τινα [Refs 5th c.BC+]; ὡς ὑ. τοῦ ἔχειν. as the case stands with regard to having, [Refs 4th c.BC+] B.V.2) it is allowed, it is possible, with dative et infinitive, ὑ. ἡμῖν ἐπικρατεῖν [Refs 5th c.BC+]: also without a dative, οὐχ ὑ. εἰδέναι [Refs 5th c.BC+] as well as was possible, [Refs 5th c.BC+] B.V.3) in neuter participle, ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to, [Refs 5th c.BC+] C) to be ὕπαρχος or subordinate colleague, [Refs 2nd c.AD+] C.II) uncertain in the sense of ἄρχω, rule; for [Refs 5th c.BC+], where the [Refs 5th c.BC+]
Strongs
Word:
ὑπάρχω
Transliteration:
hypárchō
Pronounciation:
hoop-ar'-kho
Language:
Greek
Morphhology:
Verb
Definition:
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb); after, behave, live; from g5259 (ὑπό) and g756 (ἄρχομαι);

also
Strongs:
Word:
καὶ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated in most modern Bibles (Nestle/Aland), but not in the KJV (Textus Receptus).
Editions:
Additional:
and
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

a man
Strongs:
Word:
ἀνὴρ
Context:
Next word in verse
Morphhology:
Noun Nominative Singular Masculine
Grammar:
a male PERSON OR THING that is doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
man
Tyndale
Word:
ἀνήρ
Transliteration:
anēr
Gloss:
: man
Morphhology:
Greek, Noun, Male
Definition:
ἀνήρ, ἀνδρός, ὁ, [in LXX chiefly for אִישׁ, freq. אֱנוֹשׁ, also אָדָם, etc;] a man, Lat. vir. 1) As opp. to a woman, Act.8:12, 1Ti.2:12; as a husband, Mat.1:16, Jhn.4:16, Rom.7:2, Tit.1:6. 2) As opp. to a boy or infant, 1Co.13:11, Eph.4:13, Jas.3:2. 3) In appos. with a noun or adj, as ἀ. ἁμαρτωλός, Luk.5:8; ἀ. προφήτης, 24:19; freq. in terms of address, as ἀ. ἀδελφοί, Act.1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Act.22:3; ἀ. Ἐφέσιοι, 19:35. 4) In general, a man, a male person: = τις, Luk.8:41, Act.6:11. SYN.: ἄνθρωπος, which see (cf. MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἀνήρ
Transliteration:
anēr
Gloss:
: man
Morphhology:
Greek, Noun, Male
Definition:
ἀνήρ, ὁ, ἀνδρός, ἀνδρί, ἄνδρα, vocative ἄνερ: plural ἄνδρες, -δρῶν, -δράσι [ᾰ], -dras: Aeolic dialect dative plural ἄνδρεσι[Refs 7th c.BC+] for οἱ ἄνδρε; the Ionic dialect crasis is ὡνήρ, ὧνδρες, [Refs 5th c.BC+] [Epic dialect Poets mostly use ᾱ in arsi, ᾰ in thesi; but in trisyllable forms with stem ἀνέρ- always ; so also Trag. in Lyric poetry, [Refs 5th c.BC+] in nominative by analogy; cf. Sanskrit nar- from I.-[Refs 5th c.BC+] ner, nṛ- from nṛ, Gk. ἀνδρ- from ṇr-):—man, opposed to woman (ἄνθρωπος being man as opposed to to beast), [Refs 8th c.BC+]; τῶν ἀνδρῶν ἄπαις without male children, [Refs 8th c.BC+] mostly of princes, leaders, etc, but also of free men; ἀ δήμου one of the people, [Refs 8th c.BC+]; with a qualifying word to indicate rank, ἀ. βουληφόρος[Refs 8th c.BC+] II) man, opposed to god, πατὴρ ἀνδρῶν τε θεῶν τε [Refs]; Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν [Refs 5th c.BC+]: most common in plural, yet sometimes in singular, e.g. [Refs 8th c.BC+]:—also of men, opposed to monsters, [Refs 8th c.BC+]:—of men in societies and cities, οὔτε παρ᾽ ἀνδράσιν οὔτ᾽ ἐν ναυσὶ κοίλαις[Refs 5th c.BC+]; and so probably, ἄλλοτε μέν τ᾽ ἐπὶ Κύνθου ἐβήσαο, ἄλλοτε δ᾽ ἂν νήσους τε καὶ ἀνέρας.[Refs] III) man, opposed to youth, unless the context determines the meaning, as in οὔ πως ἔστι νεωτέρῳ ἀνδρὶ μάχεσθαι ἄνδρα γέροντα[Refs 8th c.BC+]; but ἀ. alone always means a man in the prime of life, especially warrior, ἀ. ἕλεν ἄνδρα[Refs 8th c.BC+]; the several ages are given as παῖς, μειράκιον, ἀ, πρεσβύτης[Refs 5th c.BC+]; εἰς ἄνδρας ἐγγράφεσθαι, συντελεῖν, [Refs 5th c.BC+]; in Inscrr. relating to contests, opposed to παῖδες, [Refs] IV) man emphatically, man indeed, ἀνέρες ἄστε, φίλοι[Refs 8th c.BC+]; οὐκ ἐν ἀνδράσι not like a man, [Refs 5th c.BC+]; ἀνδρὸς τὰ προσπίπτοντα γενναίως φέρειν 'tis the part of a man, [Refs 4th c.BC+] V) husband, [Refs 8th c.BC+]:—also of a paramour, opposed to πόσις, [Refs 5th c.BC+] VI) Special usages: VI.1) joined with titles, professions, etc, ἰητρὸς ἀ.[Refs 8th c.BC+]; ἀ. μάντις, ἀ. στρατηγός, [Refs 5th c.BC+]; with names of nations, as Φοίνικες ἄ.[Refs 5th c.BC+]; ὦ ἄνδρες gentlemen of the jury, [Refs 5th c.BC+]: hence in Comedy, ἄ. ἰχθύες[Refs 5th c.BC+] VI.2) ὁ ἀνήρ, by crasis Attic dialect ἁνήρ, Ionic dialect ὡνήρ, is frequently used emphatically for αὐτός, ἐκεῖνος[Refs 5th c.BC+]: sometimes so in oblique cases without the Article, [Refs 5th c.BC+]; but not in Prose. VI.3) ἀ. ὅδε, ὅδ᾽ ἀ, in Trag, ={ἐγώ}, [Refs 5th c.BC+] VI.4) πᾶς ἀ. every man, every one, frequently in [Refs 5th c.BC+] VI.5) a man, any man, εἶτ᾽ ἄνδρα τῶν αὑτοῦ τι χρὴ προϊένα;[Refs 5th c.BC+]; οὐ παντὸς ἀνδρὸς. ἐσθ᾽ ὁ πλοῦς 'tis not every one that can go, [Refs 4th c.BC+] VI.6) ὦ δαιμόνι᾽ ἀνδρῶν[Refs 5th c.BC+]; and often with a superlative, ὦ φίλτατ᾽ ἀνδρῶν[Refs 5th c.BC+] VI.7) κατ᾽ ἄνδρα viritim, [Refs 5th c.BC+]; so τοὺς κατ᾽ ἄνδρα individuals, opposed to κοινῇ τὴν πόλιν, [Refs 1st c.AD+] VI.8) In [LXX]; ἀ. τῷ ἀδελφῷ αὐτοῦ προσκολληθήσεται 'each to his fellow', of leviathan's scales, [LXX]; with negatives, ἀ. μὴ ἐπισκεπήτω[Refs]any one, Le. [Refs] VI.9) ἄνδρας γράφειν· τὸ ἐν διδασκάλου τὰ παιδία ὀνόματα γράφειν, [Refs 5th c.AD+] VII) male animal, [Refs 4th c.BC+]
Strongs
Word:
ἀνήρ
Transliteration:
anḗr
Pronounciation:
an'-ayr
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a man (properly as an individual male); fellow, husband, man, sir; a primary word (compare g444 (ἄνθρωπος));

good
Strongs:
Word:
ἀγαθὸς
Context:
Next word in verse
Morphhology:
Adjective Nominative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
good-doer
Tyndale
Word:
ἀγαθός
Transliteration:
agathos
Gloss:
good-doer
Morphhology:
Greek, Adjective
Definition:
ἀγαθός, -ή, -όν, [in LXX chiefly for טוֹב;] in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc, applied to that which is regarded as "perfect in its kind, so as to produce pleasure and satisfaction. that which, in itself good, is also at once for the good and the advantage of him who comes in contact with it" (Cremer, 3): γῆ, Luk.8:8; δένδρον, Mat.7:18; καρδία, Luk.8:15; δόσις, Jas.1:17; μέρις, Luk.10:42; ἔργον (freq. in Pl.), Php.1:6; ἐλπίς, 2Th.2:16; θησαυρός, Mat.12:35; μνεία, 1Th.3:6 (cf. 2Ma.7:20); as subst, τὸ ἀ, that which is morally good, beneficial, acceptable to God, Rom.12:2; ἐργάζεσθαι τὸ ἀ, Rom.2:10, Eph.4:28; πράσσειν, Rom.9:11, 2Co.5:10; διώκειν, 1Th.5:15; μιμεῖσθαι, III Jo 11; κολλᾶσθαι τῷ ἀ, Rom.12:9; ερωτᾶν περὶ τοῦ ἀ, Mat.19:17; διάκονος εἰς τὸ ἀ, Rom.13:4; τὸ ἀ. σου, thy favour, benefit, Phm 14; pl, τὰ ἀ, of goods, possessions, Luk.12:18; of spiritual benefits, Rom.10:15, Heb.9:11, 10:1. ἀ is opp. to πονηρός, Mat.5:45, 20:5; κακός, Rom.7:19; φαῦλος, Rom.9:11, 2Co.5:10 (cf. MM, VGT, see word). SYN.: καλός, δίκαιος. κ. properly refers to goodliness as manifested in form: ἀ. to inner excellence (cf. the cl. καλὸς κἀγαθός and ἐν καρδία κ. καὶ ἀ, Luk.8:15). In Rom.5:7, where it is contrasted with δ, ἀ. implies a kindliness and attractiveness not necessarily possessed by the δίκαιος, who merely measures up to a high standard of rectitude (cf. ἀγαθωσύνη). (AS)
Liddell-Scott-Jones
Word:
ἀγαθός
Transliteration:
agathos
Gloss:
good-doer
Morphhology:
Greek, Adjective
Definition:
ἀγᾰθός [ᾰγ], ή, όν, Laconian dialect ἀγασός [Refs 5th c.BC+]:— good: I) of persons, I.1) well-born, gentle, opposed to κακός, δειλός, οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες[Refs 8th c.BC+]; τοὺς εὐγενεῖς γὰρ κἀγαθοὺς. φιλεῖ Ἄρης ἐναίρειν[Refs 5th c.BC+]:—in political sense, aristocrats, especially in the phrase καλοὶ κἀγαθοί (see. entry καλοκἀγαθός). I.2) brave, valiant, since courage was attributed to Chiefs and Nobles, [Refs 8th c.BC+] I.3) good, capable, in reference to ability, ἀ. βασιλεύς[Refs 8th c.BC+]: frequently with qualifying words, ἀ. ἐν ὑσμίνῃ[Refs 8th c.BC+]; τὰ πολέμια, τὰ πολιτικά, [Refs 5th c.BC+]: more rarely with dative, ἀ. πολέμῳ[Refs 5th c.BC+]: with infinitive, ἀ. μάχεσθαι[Refs 5th c.BC+]; ἀ. ἱστάναι good at weighing, [Refs 5th c.BC+] I.4) good, in moral sense, first in [Refs 6th c.BC+]: frequently with other adjectives, ὁ πιστὸς κἀ.[Refs 5th c.BC+]:—ironical, τὸν ἀ. Κρέοντα[Refs] I.5) ὦ ἀγαθέ, my good friend, as a term of gentle remonstrance, [Refs 5th c.BC+] I.6) ἀ. δαίμων, see entry δαίμω; ἀ. τύχη, see entry τύχ; ἀ. θεός = Latin bona dea, [Refs 1st c.AD+] II) of things, II.1) good, serviceable, Ἰθάκη. ἀ. κουροτρόφος[Refs 8th c.BC+] good for it, [Refs 4th c.BC+] II.2) of outward circumstances, αἰδὼς οὐκ ἀ. κεχρημένῳ ἀνδρὶ παρεῖναι[Refs 8th c.BC+]; εἰπεῖν εἰς ἀγαθόν to good purpose, [Refs 8th c.BC+]; ὁ δὲ πείσεται εἰς ἀ. περ for his own good end, [Refs] —ἀγαθόν [ἐστι], with infinitive, it is good to do so and so, [Refs 8th c.BC+] II.3) morally good, πρῆξις[NT+5th c.BC+] II.4) ἀγαθόν, τό, good, blessing, benefit, of persons or things, ὦ μέγα ἀ. σὺ τοῖς φίλοις[Refs 5th c.BC+] as term of endearment for a baby, blessing, treasure, [Refs 4th c.BC+] — ἀγαθόν τινα δεδρακέναι, πεποιηκέναι confer a benefit on, [Refs 5th c.BC+]; ἐπ᾽ ἀγαθῷ τινος for one's good, [Refs 5th c.BC+]for no good end, [Refs 5th c.BC+] —τὸ ἀ. or τἀ, the good, [Refs 5th c.BC+] —in _plural_, ἀγαθά, τά, goods of fortune, treasures, wealth, [Refs 5th c.BC+]fare well, [Refs 5th c.BC+]; also, good things, dainties, [Refs 6th c.BC+]: good qualities, τοῖς ἀ, οἷς ἔχομεν ἐν τῇ ψυχῇ[Refs 5th c.BC+]; good points, of a horse, εἰ τἄλλα πάντα ἀ. ἔχοι, κακόπους δ᾽ εἴη[Refs 5th c.BC+] III) comparative and superlative are usually supplied from other stems, i.e. comparative ἀμείνων, ἀρείων, βελτίων, κρείσσων (κάρρων), λωΐων (λὥων), Epic dialect βέλτερος, λωΐτερος, φέρτερος:—superlative ἄριστος, βέλτιστος, κράτιστος, λώϊστος (λῷστος), Epic dialect βέλτατος, κάρτιστος, φέρτατος, φέριστος:— later, regular comparative ἀγαθώτερος[LXX+1st c.BC+]: superlative ἀγαθώτατος[Refs 1st c.BC+] etc. (-ότατος [Refs 2nd c.AD+] IV) adverb usually εὖ, which see: ἀγαθῶς[LXX+5th c.BC+]; perhaps cognate with ἄγαμαι, hence admirable.)
Strongs
Word:
ἀγαθός
Transliteration:
agathós
Pronounciation:
ag-ath-os'
Language:
Greek
Morphhology:
Adjective
Definition:
"good" (in any sense, often as noun); benefit, good(-s, things), well; a primary word;

and
Strongs:
Word:
καὶ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

righteous,
Strongs:
Word:
δίκαιος
Context:
Next word in verse
Morphhology:
Adjective Nominative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
just
Tyndale
Word:
δίκαιος
Transliteration:
dikaios
Gloss:
just
Morphhology:
Greek, Adjective
Definition:
δίκαιος, -α, -ον (< δίκη), [in LXX chiefly for צַדִּיק (for rendering of צַדִּיק in sense of correct, see Deiss, BS, 115 f.); sometimes for נָקִי as Pro.1:11, al;] in early Gk. writers (a) of persons, observant of δίκη, custom, rule, right, righteous in performing duties to gods and men; (b) of things, righteous, in accordance with right. In NT 1) righteous, chiefly in the broad sense, as above, of the person or thing corresponding to the Divine standard of right (a) of persons: of God, Rom.3:26, 1Jn.2:29 Jn 3:7; of Christ, Act.3:14 7:52 22:14, 1Pe.3:18, 1Jn.2:1; of men, Mat.1:19 (Abbott, Essays, 75 f.) Mat.10:41 13:17, 43 13:49, Luk.1:6, 17, Rom.5:7, 1Ti.1:9, Jas.5:6, 1Pe.3:12, 1Jn.3:7, Rev.22:11, al; δ. καὶ εὐλαβής, Luk.2:25; ἅγιος, Mrk.6:20; ἀγαθός, Luk.23:50; φοβούμενος τ. θεόν, Act.10:22; opp. to ἀμαρτωλοὶ καὶ ἀσεβεῖς, 1Pe.4:18; ἄδικοι, Mat.5:45, Act.24:15; δ. ἐκ πίστεως, Rom.1:17, Gal.3:11, Heb.10:38 " (LXX); δ. παρὰ τ. θεῷ, Rom.2:13 (b) of things: ἔργα δ, opp. to πονηρὰ, 1Jn.3:12; ἐντολή, Rom.7:12; metaph, αἷμα, Mat.23:35; τὸ δ, Luk.12:57; δ. ἐστιν, Act.4:19, Eph.6:1, Php.1:7; ὅ, Mat.20:4; ὅσα, Php.4:8 2) In narrower sense (a) of persons, as in later cl. writers, just, rendering to each his due: Tit.1:8, 1Jn.1:9; δ. κριτής, 2Ti.4:8 (b) of things: τὸ δ, Col.4:1; δ, sc. ἐστιν, 2Th.1:6; κρίσις δ, Jhn.5:30; ὁδοί, Rev.15:3 SYN.: ἀγαθός (which see), καλός, χρηστός (Cremer, 183, 690). (AS)
Liddell-Scott-Jones
Word:
δίκαιος
Transliteration:
dikaios
Gloss:
just
Morphhology:
Greek, Adjective
Definition:
δίκαιος [ῐ], α, ον, also ος, ον [Refs 5th c.BC+]: (δίκη): A) in [Refs 8th c.BC+] and all writers, of persons, observant of custom or rule, [Refs 8th c.BC+]; especially of social rule, well-ordered, civilized, ὑβρισταί τε καὶ ἄγριοι οὐδὲ δ. [Refs 8th c.BC+]; δ. πολίτης a good citizen, [Refs 4th c.BC+]: metaphorically of the sea, [Refs 6th c.BC+]; δικαίη ζόη a civilized way of living, [Refs 5th c.BC+] adverb δικαίως, μνᾶσθαι woo in due form, decently, [Refs 8th c.BC+]loyally, [Refs 5th c.BC+] A.2) observant of duty to gods and men, righteous, [Refs 8th c.BC+]; opposed to δυσσεβής, [Refs 5th c.BC+]; also of actions, etc, righteous, ἐπὶ ῥηθέντι δικαίῳ a thing rightly said, [Refs 8th c.BC+] A.3) ὁ δίκαιος, euphemistic of a sacred snake, [Refs] B) later: B.I) equal, even, well-balanced, ἅρμα δίκαιον evengoing chariot, [Refs 5th c.BC+]; δικαιότατα μοχλεύειν [Refs]fair, impartial, βάσανος [Refs 5th c.BC+] B.I.b) legally exact, precise, τῷ δικαιοτάτῳ τῶν λόγων to speak quite exactly, [Refs 5th c.BC+]; of Numbers, αἱ ἑκατὸν ὀργυιαὶ δίκαιαι [Refs 5th c.BC+]. adverb -αίως, πάντα δ. ὑμῖν τετήρηται [Refs 4th c.BC+] B.I.2) lawful, just, especially τὸ δ. right, opposed to τὸ ἄδικον, [Refs 5th c.BC+]; τὸ πολιτικὸν δ.[Refs 5th c.BC+]; τοὐμὸν δ. my own right, [Refs 5th c.BC+]; ἐλθεῖν ἐπὶ τοῦτο τὸ δ. bring the case to this issue, [Refs 5th c.BC+]; οὐδὲν τῶν δ. ποιεῖν τινί not to do what is just and right by a man, [Refs 5th c.BC+]; τὰ δ. ἔχειν, λαμβάνειν, receive one's due, [Refs]; τὰ δ. πράττεσθαι πόλιν give a city its deserts, [Refs 4th c.BC+]; ἐκ τοῦ δικαίου, ={δικαίως}, [Refs 5th c.BC+]; so ἀπὸ τοῦ δικαίου, τῶν δικαίων, [Refs 2nd c.BC+]; μετὰ τοῦ δ. [Refs 5th c.BC+]; τὸ δίκαιον lawful claim, ἃ ἔχομεν δίκαια πρός. [Refs 5th c.BC+]; τὰ πρὸς ἀλλήλους δ. mutual obligations or contracts, [Refs 2nd c.BC+]; ἐπὶ συγκειμένοις τισὶ δικαίοις on certain agreed terms, [Refs 1st c.BC+]. adverb -αίως rightly, justly, [Refs 5th c.BC+] B.II) of persons and things, meet and right, fitting, δ. τοῦδε τοῦ φόνου ῥαφεύς [Refs 4th c.BC+]; ἵππον δ. ποιεῖσθαί τινι make a horse fit for another's use, [Refs 5th c.BC+] having a good mouth, [Refs 2nd c.AD+] B.II.b) normal, σχήματα [Refs 5th c.BC+] B.II.2) real, genuine, γόνος [Refs 5th c.BC+] adverb, εἴπερ δικαίως ἐστ᾽ ἐμός really and truly mine, [Refs 5th c.BC+] B.II.3) ὁ δ. λόγος the plea of equity, [Refs 5th c.BC+]. adverb -αίως with reason, [Refs 5th c.BC+]: comparative -ότερον[Refs 5th c.BC+] also -οτέρως [Refs 5th c.BC+]: superlative -ότατα[Refs 5th c.BC+]; Aeolic dialect δικαίτατα [Refs] B.III) ψυχὴ ἐς τὸ δ. ἔβη 'the land of the leal', [Refs] C) in Prose, δίκαιός εἰμι, with infinitive, δίκαιοί ἐστε ἰέναι you are bound to come, [Refs 5th c.BC+]; δ. εἰμι κολάζειν I have a right to punish, [Refs 5th c.BC+]; δ. εἰσι ἀπιστότατοι εἶναι they have most reason to distrust, [Refs 5th c.BC+]dignus est qui pereat, [Refs 4th c.BC+]; ὁ σπουδαῖος ἄρχειν δ. has a right to, [Refs 4th c.BC+]; with a non-personal subject, ἔλεος δ. ἀντιδίδοσθαι [Refs 5th c.BC+]: less frequently in comparative and superlative, δικαιότεροι χαρίσασθαι [Refs 5th c.BC+]; but δίκαιόν ἐστι is also found, [Refs 5th c.BC+]; δικαίως ἄν, with optative, [Refs 5th c.BC+] with penultimate short in [Refs 5th c.AD+]; compare οὐ δίκαον· οὐ δίκαιον, [Refs 5th c.AD+]
Strongs
Word:
δίκαιος
Transliteration:
díkaios
Pronounciation:
dik'-ah-yos
Language:
Greek
Morphhology:
Adjective
Definition:
equitable (in character or act); by implication, innocent, holy (absolutely or relatively); just, meet, right(-eous); from g1349 (δίκη);