Lucas 22
1 Y sinaba sunparal a fiesta es Azymos, sos sinela araquerada Ciria:
It was now almost time to celebrate the festival of Unleavened Bread, which [began with] the Passover festival.
2 Y os Manclayes es Erajais, y os Libanes orotaban sasta querelarian merar á Jesus: tami canguelaban á la sueti.
The chief priests and the men who taught the [Jewish] laws were seeking a way to kill Jesus. [But they wanted to do it secretly], because they were afraid that if [they did not do] it secretly, the people [might riot].
3 Y Satanas chaló andré Judas, sos terelaba por aver nao Iscariotes, yeque es duideque.
Then [even though] Judas, who was called [the man from] Kerioth [village], was one of the twelve [disciples], Satan entered him.
4 Y chaló, y trató sat os Manclayes es Erajais, y sat os Baraderes de sasta se le entreguisaria.
Judas went and conferred with the chief priests and the officers of the Temple guards. He discussed with them how he could enable them to seize [Jesus].
5 Y se alendáron, y concertáron de diñarle jayere.
They were pleased [that he wanted to do that]. They offered to give him money [for doing it].
6 Y sinaba sat junos de acuerdo. Y orotaban chiros, somia entreguisarlo bi concurso de sueti.
So he agreed, [and they gave him the money]. Then he tried to find an opportunity to enable them to seize [Jesus] when there was no crowd around him.
7 Y abilló pues o chibes es azymos; pur jomte merar a Ciria.
Then the day during the [first part of the week-long festival] of Unleavened Bread came, [the day] when [the] lambs [for the] Passover [celebration] had to be killed.
8 Y bichabó á Pedro, y á Juan, penando: Chalad á chitarnos a Ciria somia que jamelemos.
So Jesus said to Peter and John, “Go and prepare the meal for the Passover [celebration].”
9 Y junos penáron: ¿Anduque camelas que la querelemos?
They replied to him, “Where do you [(sg)] want us to prepare it?”
10 Y les penó: Yescotria que chaleis andré o foros, rachelareis yeque manu, sos lliguerela coro de pani: chalad le palal disde o quer, anduque chalará andré.
He said to the [two of] them, “Listen carefully. When you [two] enter the city, a man who is carrying a [large] jar of water will meet you. Follow him. [When] he enters [a house],
11 Y penelad al julai e quer: O duquendio tucue penela: ¿Anduque sinela a cumorra, duque terelo que jamar a Ciria sat minrés discipules?
tell the owner of the house, ‘[Our] teacher says [that we(exc) should] ask [you(sg) to please] show [us] the room that [he arranged with you] where he can eat the Passover [meal] with [us], his disciples [RHQ].’
12 Y ó diará sangue yeque cumorra bari, chiteladla oté.
He will show you a large room that is on the upper [floor of the house]. It will be all set up [for a meal]. Prepare the meal for us there.”
13 Y junos chaláron, y lo alacháron andiar sasta les terelaba penado, y childáron a Ciria.
So [the two disciples] went [into the city]. They found everything to be just like [Jesus] had told them. So they prepared [the meal for] the Passover [celebration there].
14 Y pur sinaba chiros, se bejeló á la mensalle, y os duideque Apóstoles sat ó.
When it was time [MTY] [to eat the Passover meal], Jesus [came and] sat down with the [twelve] apostles.
15 Y les penó: Sat pesquital he camelado jamar con-a-sangue ocona Ciria, anglal de merar.
He said to them, “I have greatly desired to eat this Passover [meal] with you before I suffer [and die].
16 Presas sangue penelo, que na jamaré buter de siró disde que sinele perelada andré o chim de Debél.
I want you to know that I will not eat [the Passover meal] again until all those whose lives God rules completely realize [what it represents].”
17 Y ustilando a bada, diñó garapatias, y penó: Ustilad, y distribuidlo enré sangue.
Then he took a cup [of wine] and thanked [God for it]. Then he said, “Take this, and each of you drink some of it.
18 Presas sangue penelo, que na piyaré butér e mibao e resis, disde que abillele o chim de Debél.
I want you to know that [from now on] I will not drink wine until God makes me king.”
19 Y terelando ustilado o manro, diñó garapatias, y o asparabó, y se lo diñó, penando: Ocona sinela minrio trupos, sos sinela diñado por sangue: ocona querelad en fácho de mangue.
Then he took some bread and thanked God for it. He broke it [into pieces] and gave it to them [to eat]. He said, “This [bread represents] my body, which [I] am about to sacrifice for you. Keep on [eating bread] this way [regularly] to remember what I [have done for you].”
20 Y andiar matejo a bada, palal de terelar jamado, penando: Ocona bada sinela o Nebo Testamento en minri rati, sos sinará butanada por sangue.
Similarly, after [they had eaten] the meal, he took [another] cup [of wine]. He said, “[The wine in] [MTY] this cup [represents] my blood, which will soon flow [from my body when I die]. [With] this blood [I will sign] the new agreement [that God is making with] you.
21 Tami diquelad acoi, que la baste de ó sos mangue entreguisarela, con-a-mangue sinela á la mensalle.
But [note that] the one [SYN] who will enable my enemies to seize me is eating right here with me!
22 Aromali o Chaboro e manu chala, sasta ma sinela decretado: ¡Tami ysna de ocola manu por coin sinará entreguisarado!
[It is certain that I], the one who came from heaven, will die, because that is what [God] has planned. But there will be terrible punishment for the man who will (betray me/enable my enemies to seize me)!”
23 Y junos se chibáron á puchabarse yeques á averes, coin de junos sinaria ó, sos terelaba que querelar ocono.
Then they began to ask one another, “Which of us would do such a thing?”
24 Y se ardiñó tambien enré junos jestia, coin de junos bichotaba sinar mas baro.
[The apostles] began to argue among themselves, saying, “Which one of us [will be] the greatest [when Jesus becomes king]?”
25 Tami ó les penó: Os Crallises es Busnés se erañorean de junos, y junos sos terelan sila opré de junos sinelan araquerados quereladores de mistos.
So Jesus said to them, “The kings of the non-Jews [enjoy] showing that they are powerful. [Yet] they give [themselves] the title, ‘ones who help the people.’
26 Tami sangue no andiar: antes ó sos sinela mas baro enré sangue, querelese sasta o mendesquero, y o sos broto sinela, sasta o sos sirvisarela.
But you should not be like them! Instead, those who [want God to consider them] the greatest should [act as though they] were the youngest, [since the youngest are expected to serve the older ones]. Whoever is a leader should be one who serves [the others].
27 Presas ¿coin sinela mas baro, el sos sinela bejalado á la mensalle, ó el sos servisarela? ¿Na sinela mas baro el sos sinela bejalado á la mensalle? Pues menda sinelo en medio de sangue, andiar sasta o sos sirvisarela.
Keep in mind who is the most important one [RHQ]. It is certainly the one who [just sits] at the table, not [RHQ] those who serve [the meal]. But I, [your leader], have been [an example for you] by serving you [while I have been] among you.
28 Tami sangue sinelais junos sos terelais permanecido con-a-mangue andré minrio tremendo.
You are the ones who have stayed with me during all my troubles.
29 Y por ocono chitelo menda o chim para sangue, sasta minrio Dada lo chitó para mangue,
So now, just like my Father has appointed me to rule as a king, I am appointing you
30 Somia que jameleis y piyaleis á minri mensalli andré minrio chim, y sangue bejeleis opré thronos somia juzgar á las duideque tribus de Israel.
so that you can sit and eat [and rule] [MET] with me when I become king. You will sit on thrones to judge the people of the twelve tribes of Israel.”
31 Y penó ó Erañoró buter: Simon, Simon, diquela que Satanas ha mangado tucue somia zarandear tucue sasta gi.
“Simon, Simon, listen! Satan has asked [God to let him test you, and God has permitted him to do it. Satan wants to cause you to suffer distress] (OR, [distress you]) [so that you will not believe/trust in me any more/longer. He wants to shake you, just like a man shakes wheat in a sieve to sift it] [MET].
32 Tami menda he manguelado por tucue, que na faltisarele tíri fé: y tucue yeque begai convertido, confirma a tires plalores.
But I have prayed for you, Simon, that you will not completely stop believing in me. So when you [(sg)] restore your relationship with me, help your fellow apostles [to trust in me more]!”
33 O le penó: Erañó, sarmuñé sinelo chalar sa’tucue aun á estaripel, y á meripen.
Peter said to him, “Lord, I am ready to go with you [(sg)] if they put you in prison, or even to die with you!”
34 Tami Jesus le penó: Te penelo, Pedro, que na giyabelará sejonia o basnó, sin que trin begais has penado que na pincharelas mangue. Y les penó:
Jesus replied, “Peter, I want you [(sg)] to know that tonight, before the rooster crows, you will say three times that you do not know me!”
35 Pur sangue bichabé bi quisobu, y bi manronea, y bi tirajais, ¿por baji sangue faltisaró yeque buchi?
Then [Jesus] asked all of them, “After I sent you out [to other villages, and you went] without taking any money or a [traveling] bag or [extra] sandals, you did not lack anything, did you?” They replied, “[That’s right], [we(exc) did] not [lack] anything.”
36 Y junos rudeláron: Chi. Yescotria les penó: Pues acana coin terela quisobu, ustilelo; y tambien manronea: y ó sos na lo terela, binele desquero gate y quinele janro.
Then, [to show them that now many people would oppose them], (OR, [to show them that they needed to be prepared to protect themselves], ) he said to them, “Now [things will be different. So] whoever among you has some money should take it with him. Likewise, he should take a carrying bag. Whoever does not have a sword should sell his coat and buy a sword.
37 Presas sangue penelo que jomte que se diquele perelado andré mangue aun ocono sos sinela libanado; Y sinaba jinado sat os chorés. Presas as buchias sos pajabelan á mangue, terelan desquero cumplimiento.
Because, I now tell you, [something must happen to me to fulfill these words that a prophet] wrote: ‘He was treated {They treated him} as [though he were] a criminal.’ Do not forget that everything that is {that they have} written about me [in the Scriptures] must be fulfilled.”
38 Tami junos rudeláron: Eraño, he acoi dui janres. Y ó les penó: Barsamia.
[One of] the disciples said, “Lord, look! We [(exc)] have two swords!” [Realizing that they did not understand the meaning of what he said], he replied to them, “That is enough [talk about swords]”!
39 Y chalando abrí, se guilló, sasta solia, al bur es zetallas. Y lé sinaban tambien plastañando desqueres discipules.
As [Jesus] left [the city], he went, as he usually did, to Olive [Tree] Hill. His disciples went with him.
40 Y pur bigoreó al stano, les penó: Manguelad á Un-debél? somia que na chaleis andré chungalo.
When he came to the place [where he often spent the night], he said to them, “Pray that [God will help you] whenever something tempts you.”
41 Y se chaló de junos dur, sasta astis bucharar yeque bar: Y chitado de chanelis, manguelaba,
Then he went from them a distance of about 30 meters/yards. (OR, as far as someone can throw a stone.) He knelt and prayed,
42 Penando: Dada, si camelas, naquele de mangue ocona bada: Tami na se querele minri pesquital, sino tiri.
“[My] Father, if you are willing [to do it], force me [to have to undergo] these terrible things that [are about to happen to me] [MTY]. But do not do what I want. Instead, do what you want.”
43 Y le bichotó yeque Manfariel e Charos, sos le confortaba. Y chibado en dua, manguelaba sat sila butér.
Then an angel from heaven appeared to Jesus and caused him to become stronger.
44 Y sinaba desquero sudor, sasta gotas de rati, sos peraba disde la chiquen.
He was greatly distressed. So he prayed more earnestly. His sweat fell down on the ground as though it was large drops of blood.
45 Y sasta se ardiñó de manguelar, abilló á desquerés discipules, y los alachó sornando de charabury.
When he got up from praying, he returned to his disciples. He found that they were sleeping. They were exhausted because they were very sorrowful.
46 Y les penó: ¿Presas querelais sobindoy? ardiñaos, y manguelad, somia que na chaleis andré o chungalo.
He [woke them and] said to them, “(I am disappointed that you are sleeping!/Why are you sleeping?) [RHQ] Get up! Pray that [God will help you] whenever you are tempted {when something [like this] tempts you}!”
47 Y sasta sinaba ó aun penando, se dicó yeque plastañi de manuces: y ó sos hetó Judas, yeque es duideque, chalaba anglal de junos: y bigoreó á Jesus somia chupendarle.
While [Jesus] was still speaking, a crowd [came to him]. Judas, [even though he was] one of the twelve [disciples], was leading them. He came close to Jesus and kissed him [on the cheek as if to greet him, but was really a signal to those with him which one was Jesus].
48 Tami Jesus le penó: ¿Judas, sat chupendi entreguisarélas al Chaboro e manu?
Jesus said to him, “Judas, (I am disappointed that it is by kissing me that you are enabling [my enemies] to seize [me], the one who came from heaven!/is it by kissing me [as though you loved me] that you are enabling [my enemies] to seize [me], the one who came from heaven?) [RHQ]”
49 Y pur dicáron junos sos sinaban sat ó, ma chalaba á anacar, le penáron: Erañó, ¿curaremos sat o janro?
When the [disciples] who were around Jesus realized what was going to happen, they said, “Lord, shall we [(exc)] strike [them] with our swords?”
50 Y yeque de junos curó á yeque lacró e Manclay es erajais, y chinó de ó o can bastaró.
One of his [drew his sword and] struck the servant of the high priest [to kill him, but only] cut off his right ear.
51 Tami Jesus, ustilando a varda, penó: Mequelad disde acoi. Y pajabó de ó o can, y le chibó lacho.
But Jesus said, “Do not [do] any more of that!” He touched the [servant’s] ear and healed him.
52 Y penó Jesus á os Manclayes es Erajais, y á os Baranderes e cangri, y á os Purés, sos habian abillado oté: ¿Presas sasta á randé terelais chalado abrí sat janrés y catés?
Then Jesus said to the chief priests, the officers of the Temple guards, and the [Jewish] elders who had come to [seize] him, “(It is ridiculous that you have come [here] with swords and clubs to capture [MTY] me, as [if I were] a bandit!/Why have you come here with swords and clubs to capture [MTY] me, as if I were a bandit?) [RHQ] Day after day [I was with you] in the Temple [courtyard], [and] you did not seize me! But this is the time [MTY] when [God is allowing] you [to do what you want]. It is also the time [MTY] when God is allowing [Satan, who rules] [MTY] [in] the darkness, [to do what he wants].”
53 Habiendo sinado cata chibés con-a-sangue andré á cangri, na bucharasteis as baste contra mangue: tami ocona sinela jire ocana, y a sila es bengues.
54 Y bucharando baste opré ó, le lligueráron al quer e Pontesqueró: y Pedro le plastañaba muy dur.
They seized [Jesus] and led him away. They brought him to the high priest’s house. Peter followed [them] at a distance.
55 Y terelando urdiflado yaque en medio e atrio, y bestelandose junos al crugos, sinaba tambien Pedro en medio de junos.
They kindled a fire in the middle of the courtyard and sat down together. Peter sat among them.
56 Yeque lacrí, pur le dicó bestelado á la yaque, lo dió emposunó, y penó: Y ocona sat ó sinaba.
As the light [from the fire] shone [on his face, a] female servant saw him and looked intently at him. She said, “This man was also with [the man whom they have arrested]!”
57 Tami ó lo neguisaró, penando: Cadchi, na lo pincharelo.
But Peter denied it, saying, “Woman, I do not know him!”
58 Y una fremita palal, dicandolo aver, penó: Y tucue de junos sinelas, Y penó Pedro: Manu, na sinelo.
A little later someone else saw Peter and said, “You [(sg)] also are one of those who [were with] the man [they arrested]!” But Peter said, “Man, I am not [one of them]!”
59 Y nacada sasta yesque ocana, chamuliaba aver y penaba: Aromali ocona sat ó sinaba: Presas sinela tambien Galiléo.
About an hour later someone else said emphatically [about Peter], “[The way] that this man [speaks shows that he] is from Galilee [district]. Certainly this man was also with the man whom [they arrested, who is from Galilee]!”
60 Y penó Pedro: Manu na chanelo ma penelas. Y andré ó matejo chiros, pur o sinaba aun chamuliando, giyabeló o basno.
But Peter said, “Man, I do not know what you [(sg)] are talking about!” Immediately, while he was still speaking, a rooster crowed.
61 Y voltisarandose o Erañó, dió á Pedro. Y Pedro se pareló e varda e Erañoró sasta le habia penado: Anglal que o basnó giyabele; mangue neguisarerás trin begais:
The Lord [Jesus] turned around and looked right at Peter. Then Peter remembered what the Lord had said to him, “This night, before the rooster crows, you [(sg)] will deny three times [that you know] me.”
62 Y chalando Pedro abrí, orobó baribu.
And Peter went out [of the courtyard] and cried very sorrowfully.
63 Y ocolas sos terelaban á Jesus, o caqueraban, curandole.
The men who were guarding Jesus made fun of him and beat him.
64 Y le ucharáron as aquias, y le curáron en la chichi, y le puchababan, y chamuliaban: Penamangue, coin sinela ó sos curó tucue:
They put a blindfold on him and [beat him again. Then] they said to him, “[Because you(sg) say] [IRO] that you are a prophet, [prove it by] telling us who it was that struck you!”
65 Y penaban averes baribustrias buchias zermañando contra ó.
They said many other evil things about him, insulting him.
66 Y pur sinába de chibes se catanáron os purés e sueti, y os Manclayes es Erajais, y os Libanes, y o lligueráron á desqueri beia, y le penáron: Si tucue sinelas o Christo, pen.
At dawn [the next morning], many of the [Jewish] leaders gathered together. The group included the chief priests and the men who taught the [Jewish] laws. They took Jesus to the Jewish Council. There the men of the Council said to him,
67 Y les penó: Si sangue lo penáre, na pachibelareis mangue.
“If you [(sg)] are the Messiah, tell us!” But he replied, “If I tell you that, you will not believe me.
68 Tambien si sangue puchabáre, na rudelareis mangue, ni chitareis en mestepen.
If I ask you [what you think about the Messiah], you will not answer me.
69 Tami desde acana o Chaboro e manu sinará bejelado á la bastari e sila de Debél.
But some day you will see [me], the one who came from heaven, sitting next to almighty God and ruling [MTY]!”
70 Penáron averes: ¿Andiar, tucue sinelas o Chaboro de Debél? O penó: Sangue penelais que menda lo sinelo.
Then they all said, “If that is so, are [you(sg) saying that] you are (the Son of God/the Man who is also God)?” He said to them, “[Yes], it is just like you say [MTY].”
71 Y junos penáron: ¿Qué butér machiria jomte? pues mu matejos lo habemos junelado de la mui de ó.
Then they said [to each other], “(We [(inc)] certainly do not need anyone else to testify [against him]!/Why should we ask for any more people to testify [against him]?) [RHQ]” We ourselves have heard him say [MTY] [that he is equal with God]!
