Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
And he answering said unto them, 'I will question you — I also — one thing, and tell me:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
the baptism of John, from heaven was it, or from men?'
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
And they reasoned with themselves, saying — 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
7 Y rudeláron que na chanelaban de duque sinaba.
And they answered, that they knew not whence [it was],
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
and Jesus said to them, 'Neither do I say to you by what authority I do these things.'
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
and he added to send a third, and this one also, having wounded, they did cast out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
'And the owner of the vineyard said, What shall I do? I will send my son — the beloved, perhaps having seen this one, they will do reverence;
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
and having cast him outside of the vineyard, they killed [him]; what, then, shall the owner of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected — this became head of a corner?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful to us to give tribute to Caesar or not?'
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless — that his brother may take the wife, and may raise up seed to his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
'There were, then, seven brothers, and the first having taken a wife, died childless,
30 Y la ustiló o duincho, y meró tambien bi chaboro.
and the second took the wife, and he died childless,
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
and the third took her, and in like manner also the seven — they left not children, and they died;
32 Segritona es sares meró tambien a romi.
and last of all died also the woman:
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
in the rising again, then, of which of them doth she become wife? — for the seven had her as wife.'
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
for neither are they able to die any more — for they are like messengers — and they are sons of God, being sons of the rising again.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
and He is not a God of dead men, but of living, for all live to Him.'
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
And certain of the scribes answering said, 'Teacher, thou didst say well;'
40 Y darañeláron á puchabarle butér.
and no more durst they question him anything.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
And he said unto them, 'How do they say the Christ to be son of David,
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
till I shall make thine enemies thy footstool;
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David, then, doth call him lord, and how is he his son?'
45 Y junelando sari a sueti, penó á desqueres discipules:
And, all the people hearing, he said to his disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
