Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
On one of those days, as he was teaching the people in the temple and proclaiming the Good News, the priests and scribes came to him with the elders.
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
He answered them, “I also will ask you one question. Tell me:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
the immersion of Yochanan, was it from heaven, or from men?”
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that Yochanan was a prophet.”
7 Y rudeláron que na chanelaban de duque sinaba.
They answered that they didn’t know where it was from.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
Yeshua said to them, “Neither will I tell you by what authority I do these things.”
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
He sent yet a third, and they also wounded him and threw him out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
“But when the farmers saw him, they reasoned amongst themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
They asked him, “Rabbi, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful for us to pay taxes to Caesar, or not?”
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But he perceived their craftiness, and said to them, “Why do you test me?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
They weren’t able to trap him in his words before the people. They marvelled at his answer and were silent.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
Some of the Sadducees came to him, those who deny that there is a resurrection.
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
They asked him, “Rabbi, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
There were therefore seven brothers. The first took a wife, and died childless.
30 Y la ustiló o duincho, y meró tambien bi chaboro.
The second took her as wife, and he died childless.
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
The third took her, and likewise the seven all left no children, and died.
32 Segritona es sares meró tambien a romi.
Afterward the woman also died.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
Yeshua said to them, “The children of this age marry and are given in marriage. (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
Now he is not the God of the dead, but of the living, for all are alive to him.”
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
Some of the scribes answered, “Rabbi, you speak well.”
40 Y darañeláron á puchabarle butér.
They didn’t dare to ask him any more questions.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
He said to them, “Why do they say that the Messiah is David’s son?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
David himself says in the scroll of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
until I make your enemies the footstool of your feet.”’
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
“David therefore calls him Lord, so how is he his son?”
45 Y junelando sari a sueti, penó á desqueres discipules:
In the hearing of all the people, he said to his disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who devour widows’ houses, and for a pretence make long prayers. These will receive greater condemnation.”
