Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
On one of those days while He was teaching the people in the Temple and proclaiming the Good News, the High Priests came upon Him, and the Scribes,
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
together with the Elders, and they asked Him, "Tell us, By what authority are you doing these things? And who is it that gave you this authority?"
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
"I also will put a question to you, "He said;
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
"was John's baptism of Heavenly or of human origin?"
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
So they debated the matter with one another. "If we say 'Heavenly,'" they argued, "he will say, 'Why did you not believe him?'
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
And if we say, 'human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet."
7 Y rudeláron que na chanelaban de duque sinaba.
And they answered that they did not know the origin of it.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
"Nor will I tell you," said Jesus, "by what authority I do these things."
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
Then He proceeded to speak a parable to the people. "There was a man," He said, "who planted a vineyard, let it out to vine-dressers, and went abroad for a considerable time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
At vintage-time he sent a servant to the vine-dressers, for them to give him a share of the crop; but the vine-dressers beat him cruelly and sent him away empty-handed.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
Then he sent a second servant; and him too they beat and ill treated and sent away empty-handed.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
Then again he sent a third; and this one also they wounded and drove away.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
Then the owner of the vineyard said, "'What am I to do? I will send my son--my dearly-loved son: they will probably respect him.'
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
"But when the vine-dressers saw him, they discussed the matter with one another, and said, "'This is the heir: let us kill him, that the inheritance may be ours.'
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
"So they turned him out of the vineyard and murdered him. What then will the owner of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and put these vine-dressers to death, and give the vineyard to others." "God forbid!" exclaimed the hearers.
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
He looked at them and said, "What then does that mean which is written, "'The Stone which the builders rejected has been made the cornerstone'?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Every one who falls on that stone will be severely hurt, but on whomsoever it falls, he will be utterly crushed."
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
At this the Scribes and the High Priests wanted to lay hands on Him, then and there; only they were afraid of the people. For they saw that in this parable He had referred to them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor's authority.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it allowable to pay a tax to Caesar, or not?"
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But He saw through their knavery and replied,
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
"Show me a shilling; whose likeness and inscription does it bear?" "Caesar's," they said.
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
"Pay therefore," He replied, "what is Caesar's to Caesar--and what is God's to God."
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
There was nothing here that they could lay hold of before the people, and marvelling at His answer they said no more.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
Next some of the Sadducees came forward (who deny that there is a Resurrection), and they asked Him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
"Rabbi, Moses made it a law for us that if a man's brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
Now there were seven brothers. The first of them took a wife and died childless.
30 Y la ustiló o duincho, y meró tambien bi chaboro.
The second and the third also took her;
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
and all seven, having done the same, left no children when they died.
32 Segritona es sares meró tambien a romi.
Finally the woman also died.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
The woman, then--at the Resurrection--whose wife shall she be? for they all seven married her."
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
"The men of this age," replied Jesus, "marry, and the women are given in marriage. (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage. (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
He is not a God of dead, but of living men, for to Him are all living."
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
Then some of the Scribes replied, "Rabbi, you have spoken well."
40 Y darañeláron á puchabarle butér.
From that time, however, no one ventured to challenge Him with a single question.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
But He asked them, "How is it they say that the Christ is a son of David?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
Why, David himself says in the Book of Psalms, "'The Lord said to my Lord, Sit at My right hand
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
Until I have made thy foes a footstool under they feet.'
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
"David himself therefore calls Him Lord, and how can He be his son?"
45 Y junelando sari a sueti, penó á desqueres discipules:
Then, in the hearing of all the people, He said to the disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
"Beware of the Scribes, who like to walk about in long robes, and love to be bowed to in places of public resort and to occupy the best seats in the synagogues or at a dinner party;
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others."
