Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
They spoke, saying to him, “Tell us by what authority you do these things, or who it is who gave you this authority.”
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
He answered and said to them, “I will also ask you a question, and you tell me.
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
The baptism of John: was it from heaven or from men?”
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
They reasoned with themselves, saying, “If we say, 'From heaven,' he will say, 'Then why did you not believe him?'
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.”
7 Y rudeláron que na chanelaban de duque sinaba.
So they answered that they did not know where it came from.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
He told the people this parable, “A man planted a vineyard, rented it out to vine growers, and went into another country for a long time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
At the appointed time he sent a servant to the vine growers, that they should give him of the fruit of the vineyard. But the vine growers beat him, and sent him away empty-handed.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
He then sent yet another servant and they also beat him, treated him shamefully, and sent him away empty-handed.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
He also sent yet a third and they also wounded him, and threw him out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
So the lord of the vineyard said, 'What will I do? I will send my beloved son. Maybe they will respect him.'
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
But when the vine growers saw him, they discussed among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and destroy these vine growers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Every one who falls on that stone will be broken to pieces. But on whomever it falls, it will crush.”
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
So the scribes and the chief priests sought to lay hands on him in that very hour, for they knew that he had spoken this parable against them. But they were afraid of the people.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
Watching him carefully, they sent out spies who pretended to be righteous, that they might find fault with his speech, so as to deliver him up to the rule and to the authority of the governor.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful for us to pay taxes to Caesar, or not?”
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But Jesus understood their craftiness, and said to them,
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
“Show me a denarius. Whose image and name is on it?” They said, “Caesar's.”
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
He said to them, “Then give to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
When some of the Sadducees came to him, the ones who say that there is no resurrection,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
they asked him, saying, “Teacher, Moses wrote to us that if a man's brother dies, having a wife, and being childless, the man should take the brother's wife, and have a child for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
There were seven brothers and the first took a wife, and died childless,
30 Y la ustiló o duincho, y meró tambien bi chaboro.
and the second as well.
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
The third took her, and likewise the seven also left no children, and died.
32 Segritona es sares meró tambien a romi.
Afterward the woman also died.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
In the resurrection then, whose wife will she be? For the seven had her as their wife.”
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
Now he is not the God of the dead, but of the living, because all live to him.”
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
Some of the scribes answered, “Teacher, you have answered well.”
40 Y darañeláron á puchabarle butér.
For they did not dare ask him any more questions.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
Jesus said to them, “How do they say that the Christ is David's son?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
For David himself says in the Book of Psalms, The Lord said to my Lord, 'Sit at my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
until I make your enemies your footstool.'
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David therefore calls the Christ 'Lord', so how is he David's son?”
45 Y junelando sari a sueti, penó á desqueres discipules:
In the hearing of all the people he said to his disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
“Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation.”
