Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
The immersion of John, Of heaven, was it, or of men?
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
7 Y rudeláron que na chanelaban de duque sinaba.
And they answered, that they knew not whence.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it allowable for us to give, unto Caesar, tribute, or not?
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But, observing their villainy, he said unto them—
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
30 Y la ustiló o duincho, y meró tambien bi chaboro.
And, the second,
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
and the third, took her, —yea, likewise, even the seven; They left no children, and died:
32 Segritona es sares meró tambien a romi.
Later on, the woman also, died.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
40 Y darañeláron á puchabarle butér.
For, no longer, were they daring to ask him any questions.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
And he said unto them—How say they, that, the Christ, is, David’s Son?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
Until I make thy foes thy footstool.
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David, therefore, calleth, him Lord: How, then, his son, is he?
45 Y junelando sari a sueti, penó á desqueres discipules:
And, all the people hearing, he said unto the disciples:
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
