Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
Now it happened on one of those days, as He was teaching and evangelizing the people in the temple, that the priests and scribes came to Him with the elders
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
and addressed Him, saying, “Tell us by what authority you are doing these things; or who is he who gave you this authority?”
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
But in answer He said to them: “I also will ask you one thing; yes, tell me:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
the baptism of John—was it from heaven or from men?”
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
So they reasoned among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 Y rudeláron que na chanelaban de duque sinaba.
So they answered that they did not know where it was from.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
Then He began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and went away on a long journey.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
At the proper time he sent a slave to the farmers, that they might give him some of the fruit of the vineyard. But the farmers flogged him and sent him away empty-handed.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
Again he sent a different slave; so they flogged him also, treated him shamefully, and sent him away empty-handed.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
And again he sent a third; but they wounded him also and threw him out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
Then the owner of the vineyard said: ‘What shall I do? I will send my beloved son; hopefully they will respect him when they see him.’
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
But when the farmers saw him, they reasoned among themselves, saying: ‘This is the heir. Come, let's kill him, so that the inheritance may become ours.’
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
So they threw him out of the vineyard and killed him. What therefore will the owner of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and destroy those farmers and give the vineyard to others.” Having heard it they said, “May it never be!”
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
Then He looked directly at them and said: “What then is this that is written: ‘A stone that the builders rejected, the same became the cornerstone’?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Everyone who falls on that stone will be broken to pieces, but on whomever it should fall—it will crush him!”
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
The chief priests and the scribes wanted to lay hands on Him right then, but they were afraid —they knew He had spoken this parable against them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
Keeping a close watch on Him, they sent spies, who pretended to be innocent, so that they might latch on to something He said, so as to hand Him over to the power and the authority of the governor.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
So they questioned Him, saying: “Teacher, we know that you speak and teach what is right, and you do not show favoritism but teach the way of God in truth.
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful for us to pay taxes to Caesar, or not?”
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But He perceived their craftiness and said to them: “Why are you testing me?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Show me a denarius—whose image and inscription does it have?” In answer they said, “Caesar's.”
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
So He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
They were unable to latch on to His word in front of the people; and marveling at His answer they kept silent.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
Then some of the Sadducees, who deny that there is a resurrection, approached and questioned Him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
saying: “Teacher, Moses wrote to us that if a man's married brother dies childless, then his brother should take the widow and produce offspring for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
Now there were seven brothers: the first took a wife and died childless;
30 Y la ustiló o duincho, y meró tambien bi chaboro.
then the second took the widow and he died childless;
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
then the third took her, in fact all seven in sequence—they all died childless.
32 Segritona es sares meró tambien a romi.
Finally, last of all, the woman died also.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
Therefore, in the resurrection, whose wife will she be, since all seven had her?”
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
Because they cannot die anymore, being like angels—they are sons of God, being sons of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
But that the dead are raised, Moses indeed revealed about the Bush when he recorded: ‘The Lord, the God of Abraham and the God of Isaac and the God of Jacob.’
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
So He is not the God of the dead, but of the living—to Him all are alive.”
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
Then some of the scribes answered and said, “Teacher, you spoke well.”
40 Y darañeláron á puchabarle butér.
And they no longer dared to question Him further.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
Then He said to them: “How is it that they say that the Messiah is David's Son?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
Why David himself affirms in the book of Psalms, ‘The Lord said to my Lord: sit at my right hand
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
until I make your enemies a footstool for your feet.’
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
Since David calls Him ‘Lord’, how then is He his Son?”
45 Y junelando sari a sueti, penó á desqueres discipules:
Then, in the hearing of the people, He said to His disciples:
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
“Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts;
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who ‘devour’ widows' houses, and for a show make long prayers. These will receive more severe judgment.”
