Lucas 19
1 Y Jesus terelando chalado andré, nacaba por Jericho.
He entered and started passing through Jericho.
2 Y he acoi manu araquerado Zachéo: y ocona sinaba yeque es mas bares enré os Publícanes, y balbalo:
A man named Zacchaeus was there—he was a chief tax collector, and he was wealthy!
3 Y orotaba dicar á Jesus, coin sinase: y na le astis pre la baribu sueti, presas sinaba chinoro de trupo.
He was trying to see who Jesus was, but could not because of the crowd, because he was short.
4 Y chalando anglal, se costunó andré carschta bruñi heila somia dicarle, presas por oté terelaba de nacar.
And running on ahead he climbed up into a sycamore tree, in order to see Him, since He was about to pass by there.
5 Y pur bigoreó Jesus á ocona stano, ardiñelando as aquias, le dicó, y le penó: abillel ostely yescotria, presas jomte ustilarme achibes andré tun quer.
And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, come down quickly, because today I must stay at your house.”
6 Y ó chaló ostely yescotría, y le ustiló asaselándose.
So he came down quickly, and received Him joyfully.
7 Y dicando ocono sares, chumasquereláron, penando, que terelaba chalado á sinar andré quer de yeque choro.
But when they saw it, they all started complaining, saying, “He has entered to lodge with a sinful man!”
8 Tami Zachéo, chibandose anglal e Erañoró, le penó: Eraño, a paque de ma terelo diñelo á os chorores: y si andré buchi terelo jonganado á manu, le voltisarelo star tanto butér.
Then Zacchaeus stood and said to the Lord, “Indeed, Lord, I herewith give half of my goods to the poor, and if I have extorted anything from anyone, I restore fourfold.”
9 Y Jesus le penó: Achibes ha abillado golipen á ocona quer: presas ó tambien sinela chaboro de Abraham.
So Jesus said about him, “Today salvation has happened in this house, in that he also is a son of Abraham;
10 Presas o Chaboro e manu abilló á orotar, y á salvar ma sinaba chibado á najabar.
because the Son of the Man has come to seek and to save that which was lost.”
11 Junelando junos ocono, plastañó penandoles yeque parabola, sat ocasion de sinar sunparal de Jerusalem: y presas penchababan que yescotria se mequelaria dicar o chim de Debél:
Now as they heard these things, He continued with a parable, because He was near Jerusalem and they were supposing that the Kingdom of God was on the verge of being revealed.
12 Penó pues: Manu tintin chaló a chim dur, somia ustilar yeque lume oté, y despues limbidiarse.
So He said: “A certain nobleman went to a distant country to receive for himself a kingdom and return.
13 Y araquerando á deque de desqueres lacrés, les diñó deque estongrias, y les penó: paruguelad entretanto que abillelo.
He called ten of his slaves, gave them ten ‘minas’, and said to them, ‘Conduct business until I come.’
14 Tami os de desquero foros na le camelaban, y bichobando palal de ó yeque plastañí, le penáron: Na camelamos que reyne ocona opré de amangue.
But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’
15 Y pur limbidió, despues de ustilar o lume, penó araquerar á ocolas lacrés, á coines terelaba diñado o jayere, somia chanelar ma cata yeque terelaba paruguelado.
It happened that he did receive the kingdom, and upon returning he ordered that those slaves to whom he had given the money be called to him, to know who had gained what by trading.
16 Bigoreó pues o brotobo y penó: Erañó; tiri estongri ha ganisarado deque estongrias.
So the first one came and said, ‘Master, your mina earned ten minas!’
17 Y le penó: Sinela mistos, lacho lacró. Presas andré a fremita has sinado cabalico, terelarás ezor opré deque fores.
He said to him: ‘Super, you good slave! Because you were faithful in a very little, have authority over ten cities!’
18 Y abilló aver, y penó: Erañó: Tiri estongri ha ganisarado pansch estongrias.
And the second one came and said, ‘Master, your mina made five minas.’
19 Y penó á ocona: Tucue terelalo opré pansch fores.
Likewise he said to him, ‘You also be over five cities.’
20 Y abilló o trincho, y penó: Erañó, acoi terelas tiri estongri, sos he terelado ujarada andré yeque diclo.
Then a different one came, saying: ‘Master, here is your mina, that I kept laid away in a piece of cloth
21 Presas terelaba dal de tucue, sos sinelas manu recio de suncai; Ustilelas ma na chitaste, y chinelas ma na chibelaste.
—I feared you because you are a hard man, removing what you did not place, and reaping what you did not sow.’
22 Entonces ó le penó: Choro lacró, abrí tiro mui condenelo tucue: Chanelabas que menda sinaba manu recio de suncai, que ustilelo ma na chité, y chinelo ma na chibele.
So he said to him: ‘I will judge you out of your own mouth, you wicked slave! You knew that I am a hard man, removing what I did not place, and reaping what I did not sow.
23 ¿Pues presas na diñaste minrio jayere al banco, somia que pur limbidiase lo ustilára sat ganancia?
Why then didn't you put my money on deposit, and upon coming I would have collected it with interest?’
24 Y penó á junos sos sinaban oté: Nicabeladle a estongri, y diñadsela al lacró sos terela deque estongrias.
And to those standing by he said, ‘Take the mina from him and give it to him who has the ten minas.’
25 Y junos le penáron: Eraño, que terela deque estongrias.
(They even said to him, ‘Master, he already has ten minas!’)
26 Pues menda sangue penelo, que á saro ocola sos terelará, se le diñará, y terelará butér: tami al sos na terela, se le nicobará aun ma terele.
‘Indeed I tell you, to everyone who has, more will be given; but from him who does not have, even what he has will be taken from him.
27 Y en quanto á ocolas minres daschmanuces, sos na cameláron que menda reynase opré junos, laneladmelos acoi, y mareladlos anglal de mangue.
But as for those enemies of mine who did not want me to reign over them, bring them here and slaughter them in front of me!’”
28 Y penado ocono guillaba anglal costunando á Jerusalém.
Having said these things, He went on ahead, going up to Jerusalem.
29 Y anacó, que pur bigoreó sunparal de Bethphage, y de Bethania, al bur, sos se araquerela e Urucal, bichabó dui es desqueres discipules,
When He drew near to Bethphage and Bethany, at the mountain called ‘of Olives’, it happened like this: He sent two of His disciples,
30 Penando: Chalad á ocona gau, sos sinela de mamui: y yescotria que chalareis andré, alachareis ternoro de gel pandado, y opré coin nunca se besteló cayque: despandadlo, y laneladlo.
saying: “Go to the village opposite you, where as you enter you will find a colt tied, on which no man ever yet sat. Untie and bring it.
31 Y si manu puchabelare sangue: ¿Por qué lo despandais? A ó rudelareis andiar: Porque o Erañó terela menester de ó.
And if anyone asks you, ‘Why are you untying it?’ just say this to him: ‘The Lord needs it.’”
32 Chaláron pues junos sos habian sinado bichabados, y alacháron o ternoro, sos sinaba sasta les habia penado.
So those who were sent went and found it just like He told them.
33 Y pur despandaban al ternoro, les penáron os julais: ¿Por qué despandais al ternoro?
As they were untying the colt, its owners said to them, “Why are you untying the colt?”
34 Y junos rudeláron: Porque o Erañó terela menester de ó.
So they said, “The Lord needs it.”
35 Y lo laneláron á Jesus. Y chibando opré o ternoro desqueres talalores: chitáron á Jesus opré.
Then they brought it to Jesus; and throwing their own clothes on the colt, they placed Jesus on it.
36 Y chalando ó andiar, bucharáron desqueres coneles andré a feda.
And as He went along people were spreading their clothes on the road.
37 Y pur bigoreó sunparal al luchipen e bur e Urucal, sares os discipules en plastañias, perelales de pesquital se chibáron á majarificar á Un-debél á goles bares pre sarias as buchias, sos habian dicado,
Then, as He was approaching the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,
38 Penando: Majarificado o Crallis, sos abillela andré o nao e Erañoró, paz andré o Charos, y chimusolano andré o Tarpe.
saying: “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”
39 Y yeques es Phariseyes sos sinaban enré á sueti, le penáron: Duquendio, reprehende á tires discipules.
Some of the Pharisees said to Him from the crowd, “Teacher, rebuke your disciples!”
40 O les rudeló: Sangue penelo, que si oconas mequelaren, as baras diñarán goles.
In answer He said to them, “I tell you that if these should keep silent, the very stones would cry out!”
41 Y pur bigoreó sunparal, al dicar o Foros, orobó opré ó, penando:
Now as He approached, observing the city He wept over it,
42 ¡Ysna! si pincharases buchi andré ocona tun chibes, ma astisarela lanelartucue a paz! Tami acana sinela ucharado de tirias aquias.
saying: “If you, yes you, especially in this your day, had known the things pertaining to your peace! But now they are hidden from your eyes.
43 Presas abillarán chibeses contra tucue, pur tires daschmanuces te chibarán al crugos trincheras, y te chibarán cerco, y te pandarán pre sarias aricatas.
Yes, the days will come upon you when your enemies will build an embankment around you; indeed they will surround you and hem you in on every side.
44 Y chibarán tucue ostely, y á tires chabores, sos sinelan andré tucue, y na mequelarán andré tucue bar opré bar; presas na pincharaste o chiros de tiri visitacion.
And they will raze you, and your children within you, to the ground—they will not leave in you one stone upon another—all because you did not recognize the time of your visitation.”
45 Y chalando andré a cangri se chitó á bucharar abrí á sares junos sos quinaban y binaban andré siró,
And upon entering the temple He began to drive out those who were selling and buying in it,
46 Penandoles: Libanado sinela: Minrio quer, quer de beda sinela. Tami sangue lo terelais querdi tunia de randes.
saying to them, “It is written: ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”
47 Y cata chibes bedaba andré a cangri. Tami os Manclayes es erajais, y os Libanes, y os tintines e sueti le camelaban marar.
And He was teaching daily in the temple; but the chief priests and the scribes, as also the leaders of the people, were trying to destroy Him,
48 Y na chanelaban que querelarse sat ó. Presas sari a sueti sinaba moscabis pur le junelaba.
but could not figure out how to do it, because all the people were hanging on His words.
