Lucas 16
1 Y penaba tambien á desqueres discipules: Sinaba manu balbalo, sos terelaba queresquero; y ocona sinaba acusado anglal de ó, de haber nicobado desquero parné.
He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
2 Y le araqueró, y le penó: ¿Que sinela ma junelo penar de tucue? din pista de tiri queresqueria: presas acana n’astis que sineles queresquero de mangue butér.
And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
3 Entonces penó o queresquero andré sí: ¿Que querelaré, presas minrio Erañó ustilela de mangue a queresqueria? Cavar na terelo silas, mangar terelo verguenza.
And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
4 Chanelo ma me jomte querelar, somia que pur sinare nicobada a queresqueria, ustilelen mangue andré desqueres queres.
Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
5 Araqueró pues á cata yeque es deudores de desquero erañoró, y penó al brotoro: ¿Quanto debisarelas á minrio Erañoró?
Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
6 Y ocona le rudeló: Cien pigotes de ampio: y le penó: Ustilela tiro por: y bestelate yescotria, y libana cinquenta.
And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
7 Despues penó á aver: ¿Y tucue quanto debisarelas? Y ó rudeló: Cien melales de gi. Penó: Ustilela tiri papiri, y libana ochenta.
Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
8 Y loó ó erañó al queresquero choro, presas queró saro cuerdamente: presas os chai de ocona gré chanelan butér andré su beda, que os chai e dut. (aiōn g165)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
9 Menda sangue penelo: Que quereleis monres es manchines e choripen; somia que pur perareis, ustilelen sangue andré eternos querés. (aiōnios g166)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
10 O sos sinelo lacho andré o mendesquero, lo sinela tambien andré o mas baro; o sos sinela choro andré frimi, tambien sinela choro andré baribu.
He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
11 Pues si andré manchines chores na sinasteis fieles: ¿coin á sangue fiará ma sinelo chirdino.
Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
12 Y si na sinasteis fieles andré ma de aver: ¿ma sinela jire coin á sangue lo diñará.
And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
13 Ningun lacró astisarela servir á dui erañés: presas el ó na camelará á yeque, y camelará al aver: ó a ocona bigorelará, y al aver despreciará: n’astis servir á Debél, y al jayere.
No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
14 Tami os Phariseyes, sos sinaban cascañés, junelando sarias oconas buchias, girelaban.
But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
15 Y les penó: Sangue sinelais junos sos os binelais por laches anglal es manuces: Tami Debél: pincharela jires carles: presas ma os manuces terelan por udscho, sinela choro anglal de Debél.
And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
16 A Eschastra, y os Prophetas disde Juan: desde entonces sinela pucanado o chim de Debél: y os sares querelan sila contra ó.
The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
17 Buchi facil butér najarse o Charos y a pu, que perar yeque buchi e Eschastra.
Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
18 Saro manu sos mequela desqueri romi, y ustilela aver, querela adulterio, y tambien ó sos se romandiñela con la sos bucharó o rom, querela adulterio.
Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
19 Sinaba manu balbalo, sos se vistió de lalané y de bostan lacho, lacho: y cata chibes terelaba jachipenes jucales.
There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
20 Y sinaba oté yeque choro hetó Lazaro, sos yacia al bundal e balbalo; perdo de merdés.
And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
21 Camelando marar sun boquis de las bedoras, que peraban de la mensalle e balbalo, y cayque se las diñaba, tami abillaban os chuqueles, y le lamian as merdés.
and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
22 Y anacó que pur meró ocola chororo lo lligueráron os Manfarieles al chepo de Abraham. Y meró tambien o balbalo, y sinaba bucharado andré benguistano.
And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
23 Y ardiñelando as aquias, pur sinaba andré os jacháres, diqueló de muy dur á Abraham, y á Lazaro andré desquero chepo: (Hadēs g86)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
24 Y ó, á gole, gole, penó: Batico Abraham, terela canrea de mangue: y bichabela á Lazaro, que mojisarele o vuque de sun angusti en pani, somia jilar á minri chipe, presas sinelo jurepenado andré ocona yaque.
And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
25 Y Abraham le penó: Chaboro: terela en fácho, que ustilaste o lacho andré tun chipen, y Lazaro bastardo: pues acana terela ó acoi paratató, y tucue jurepénes.
And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
26 Fuera de que sinela butron baro entré amangue y sangue; de manera que junos sos camelaren nacar de acoi á sangue, n’astisarelan, ni de oté nacar acoi.
And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
27 Y penó: Pues te manguelo, batu, que lo bichobeles al quer de minrio batu.
And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
28 Presas terelo pansch plalores, somia que les díñele machiria, que na sinele que abillelen junos tambien a ocona sosimbo de jurepénes.
For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
29 Y Abraham le rudeló: Terelan á Moyses y á os Prophetas: junelenlos.
And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
30 Tami o aver penó: Nanai, Dada Abraham; tami si yeque es mules chalare á junos, querelarán penitencia.
And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
31 Y Abraham le penó: Si na junelan á Moyses y á os Prophetas: tampoco pachibelarán á yeque, aun pur se ardiñelare de enré os mulés.
And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
