Lucas 16
1 Y penaba tambien á desqueres discipules: Sinaba manu balbalo, sos terelaba queresquero; y ocona sinaba acusado anglal de ó, de haber nicobado desquero parné.
Jesus also said to the disciples, “There was a certain rich man who had a manager, and it was reported to him that this manager was wasting his possessions.
2 Y le araqueró, y le penó: ¿Que sinela ma junelo penar de tucue? din pista de tiri queresqueria: presas acana n’astis que sineles queresquero de mangue butér.
So the rich man called him and said to him, 'What is this that I hear about you? Give an account of your management, for you can no longer be manager.'
3 Entonces penó o queresquero andré sí: ¿Que querelaré, presas minrio Erañó ustilela de mangue a queresqueria? Cavar na terelo silas, mangar terelo verguenza.
The manager said to himself, 'What should I do, since my master is taking away my management job? I do not have strength to dig, and I am ashamed to beg.
4 Chanelo ma me jomte querelar, somia que pur sinare nicobada a queresqueria, ustilelen mangue andré desqueres queres.
I know what I will do, so that when I am removed from my management job, people will welcome me into their houses.'
5 Araqueró pues á cata yeque es deudores de desquero erañoró, y penó al brotoro: ¿Quanto debisarelas á minrio Erañoró?
Then the manager called for each one of his master's debtors, and he asked the first one, 'How much do you owe to my master?'
6 Y ocona le rudeló: Cien pigotes de ampio: y le penó: Ustilela tiro por: y bestelate yescotria, y libana cinquenta.
He said, 'A hundred baths of olive oil.' He said to him, 'Take your bill, sit down quickly, and write fifty.'
7 Despues penó á aver: ¿Y tucue quanto debisarelas? Y ó rudeló: Cien melales de gi. Penó: Ustilela tiri papiri, y libana ochenta.
Then the manager said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
8 Y loó ó erañó al queresquero choro, presas queró saro cuerdamente: presas os chai de ocona gré chanelan butér andré su beda, que os chai e dut. (aiōn g165)
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
9 Menda sangue penelo: Que quereleis monres es manchines e choripen; somia que pur perareis, ustilelen sangue andré eternos querés. (aiōnios g166)
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
10 O sos sinelo lacho andré o mendesquero, lo sinela tambien andré o mas baro; o sos sinela choro andré frimi, tambien sinela choro andré baribu.
He who is faithful in very little is also faithful in much, and he who is unrighteous in very little is also unrighteous in much.
11 Pues si andré manchines chores na sinasteis fieles: ¿coin á sangue fiará ma sinelo chirdino.
If you have not been faithful in using unrighteous wealth, who will trust you with true wealth?
12 Y si na sinasteis fieles andré ma de aver: ¿ma sinela jire coin á sangue lo diñará.
If you have not been faithful in using other people's property, who will give you money of your own?
13 Ningun lacró astisarela servir á dui erañés: presas el ó na camelará á yeque, y camelará al aver: ó a ocona bigorelará, y al aver despreciará: n’astis servir á Debél, y al jayere.
No servant can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.”
14 Tami os Phariseyes, sos sinaban cascañés, junelando sarias oconas buchias, girelaban.
Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
15 Y les penó: Sangue sinelais junos sos os binelais por laches anglal es manuces: Tami Debél: pincharela jires carles: presas ma os manuces terelan por udscho, sinela choro anglal de Debél.
He said to them, “You justify yourselves in the sight of men, but God knows your hearts. That which is exalted among men is detestable in the sight of God.
16 A Eschastra, y os Prophetas disde Juan: desde entonces sinela pucanado o chim de Debél: y os sares querelan sila contra ó.
The law and the prophets were in effect until John came. From that time on, the gospel of the kingdom of God is preached, and everyone tries to force their way into it.
17 Buchi facil butér najarse o Charos y a pu, que perar yeque buchi e Eschastra.
But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid.
18 Saro manu sos mequela desqueri romi, y ustilela aver, querela adulterio, y tambien ó sos se romandiñela con la sos bucharó o rom, querela adulterio.
Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.
19 Sinaba manu balbalo, sos se vistió de lalané y de bostan lacho, lacho: y cata chibes terelaba jachipenes jucales.
Now there was a certain rich man who was clothed in purple and fine linen and was enjoying every day his great wealth.
20 Y sinaba oté yeque choro hetó Lazaro, sos yacia al bundal e balbalo; perdo de merdés.
A certain beggar named Lazarus was laid at his gate, covered with sores,
21 Camelando marar sun boquis de las bedoras, que peraban de la mensalle e balbalo, y cayque se las diñaba, tami abillaban os chuqueles, y le lamian as merdés.
and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22 Y anacó que pur meró ocola chororo lo lligueráron os Manfarieles al chepo de Abraham. Y meró tambien o balbalo, y sinaba bucharado andré benguistano.
It came about that the beggar died and was carried away by the angels to Abraham's side. The rich man also died and was buried,
23 Y ardiñelando as aquias, pur sinaba andré os jacháres, diqueló de muy dur á Abraham, y á Lazaro andré desquero chepo: (Hadēs g86)
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
24 Y ó, á gole, gole, penó: Batico Abraham, terela canrea de mangue: y bichabela á Lazaro, que mojisarele o vuque de sun angusti en pani, somia jilar á minri chipe, presas sinelo jurepenado andré ocona yaque.
So he cried out and said, 'Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.'
25 Y Abraham le penó: Chaboro: terela en fácho, que ustilaste o lacho andré tun chipen, y Lazaro bastardo: pues acana terela ó acoi paratató, y tucue jurepénes.
But Abraham said, 'Child, remember that in your lifetime you received your good things, and Lazarus in like manner evil things. But now he is comforted here, and you are in agony.
26 Fuera de que sinela butron baro entré amangue y sangue; de manera que junos sos camelaren nacar de acoi á sangue, n’astisarelan, ni de oté nacar acoi.
Besides all this, a great chasm has been put in place, so that those who want to cross over from here to you cannot, and no one can cross over from there to us.'
27 Y penó: Pues te manguelo, batu, que lo bichobeles al quer de minrio batu.
The rich man said, 'I beg you, Father Abraham, that you would send him to my father's house—
28 Presas terelo pansch plalores, somia que les díñele machiria, que na sinele que abillelen junos tambien a ocona sosimbo de jurepénes.
for I have five brothers—in order that he may warn them, so that it may not be that they come into this place of torment.'
29 Y Abraham le rudeló: Terelan á Moyses y á os Prophetas: junelenlos.
But Abraham said, 'They have Moses and the prophets; let them listen to them.'
30 Tami o aver penó: Nanai, Dada Abraham; tami si yeque es mules chalare á junos, querelarán penitencia.
The rich man replied, 'No, Father Abraham, but if someone would go to them from the dead, they will repent.'
31 Y Abraham le penó: Si na junelan á Moyses y á os Prophetas: tampoco pachibelarán á yeque, aun pur se ardiñelare de enré os mulés.
But Abraham said to him, 'If they do not listen to Moses and the prophets, neither will they be persuaded if someone rises from the dead.'”
