Lucas 16
1 Y penaba tambien á desqueres discipules: Sinaba manu balbalo, sos terelaba queresquero; y ocona sinaba acusado anglal de ó, de haber nicobado desquero parné.
Then He said further to His disciples: “There was a certain rich man who had a manager, who was accused to him of wasting his goods.
2 Y le araqueró, y le penó: ¿Que sinela ma junelo penar de tucue? din pista de tiri queresqueria: presas acana n’astis que sineles queresquero de mangue butér.
So he called him in and said to him: ‘What is this I hear about you? Render an account of your stewardship, because you can no longer be manager.’
3 Entonces penó o queresquero andré sí: ¿Que querelaré, presas minrio Erañó ustilela de mangue a queresqueria? Cavar na terelo silas, mangar terelo verguenza.
Then the manager said within himself: ‘What shall I do? My master is taking the management away from me. I do not have strength to dig; I am ashamed to beg
4 Chanelo ma me jomte querelar, somia que pur sinare nicobada a queresqueria, ustilelen mangue andré desqueres queres.
—I know what I will do, so that whenever I am removed from the management they may receive me into their houses.’
5 Araqueró pues á cata yeque es deudores de desquero erañoró, y penó al brotoro: ¿Quanto debisarelas á minrio Erañoró?
Summoning each one of his master's debtors, he said to the first, ‘How much do you owe my master?’
6 Y ocona le rudeló: Cien pigotes de ampio: y le penó: Ustilela tiro por: y bestelate yescotria, y libana cinquenta.
And he said, ‘A hundred baths of olive oil.’ So he said to him, ‘Take your bill and sit down quickly and write fifty.’
7 Despues penó á aver: ¿Y tucue quanto debisarelas? Y ó rudeló: Cien melales de gi. Penó: Ustilela tiri papiri, y libana ochenta.
Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ So he said to him, ‘Take your bill and write eighty.’
8 Y loó ó erañó al queresquero choro, presas queró saro cuerdamente: presas os chai de ocona gré chanelan butér andré su beda, que os chai e dut. (aiōn g165)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
9 Menda sangue penelo: Que quereleis monres es manchines e choripen; somia que pur perareis, ustilelen sangue andré eternos querés. (aiōnios g166)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
10 O sos sinelo lacho andré o mendesquero, lo sinela tambien andré o mas baro; o sos sinela choro andré frimi, tambien sinela choro andré baribu.
He who is faithful in a very little is faithful also in much, and he who is dishonest in a very little is dishonest also in much.
11 Pues si andré manchines chores na sinasteis fieles: ¿coin á sangue fiará ma sinelo chirdino.
If therefore you have not been faithful with the unrighteous mammon, who will commit to your trust the genuine?
12 Y si na sinasteis fieles andré ma de aver: ¿ma sinela jire coin á sangue lo diñará.
And if you have not been faithful in what belongs to another, who will give you what is your own?
13 Ningun lacró astisarela servir á dui erañés: presas el ó na camelará á yeque, y camelará al aver: ó a ocona bigorelará, y al aver despreciará: n’astis servir á Debél, y al jayere.
No servant can serve two masters; either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon!”
14 Tami os Phariseyes, sos sinaban cascañés, junelando sarias oconas buchias, girelaban.
Now the Pharisees, who were lovers of money, were also listening to all these things, and they were ridiculing Him.
15 Y les penó: Sangue sinelais junos sos os binelais por laches anglal es manuces: Tami Debél: pincharela jires carles: presas ma os manuces terelan por udscho, sinela choro anglal de Debél.
So He said to them: “You are those who justify yourselves before men, but God knows your hearts. That which is exalted among men is an abomination before God.
16 A Eschastra, y os Prophetas disde Juan: desde entonces sinela pucanado o chim de Debél: y os sares querelan sila contra ó.
The Law and the Prophets were until John; since then the Kingdom of God is being proclaimed, and every one is trying to force his way into it.
17 Buchi facil butér najarse o Charos y a pu, que perar yeque buchi e Eschastra.
But it is easier for heaven and earth to pass away, than for one tittle of the Law to fail.
18 Saro manu sos mequela desqueri romi, y ustilela aver, querela adulterio, y tambien ó sos se romandiñela con la sos bucharó o rom, querela adulterio.
“Whoever divorces his wife and marries another woman commits adultery, and whoever marries her who is divorced from her husband commits adultery.
19 Sinaba manu balbalo, sos se vistió de lalané y de bostan lacho, lacho: y cata chibes terelaba jachipenes jucales.
“Now there was a certain rich man who was dressed in purple and fine linen, living in luxury every day.
20 Y sinaba oté yeque choro hetó Lazaro, sos yacia al bundal e balbalo; perdo de merdés.
And there was a certain beggar named Lazarus, covered with sores, who had been placed at his gate,
21 Camelando marar sun boquis de las bedoras, que peraban de la mensalle e balbalo, y cayque se las diñaba, tami abillaban os chuqueles, y le lamian as merdés.
just wanting to be fed with the crumbs that fell from the rich man's table—why even the dogs would come and lick his sores!
22 Y anacó que pur meró ocola chororo lo lligueráron os Manfarieles al chepo de Abraham. Y meró tambien o balbalo, y sinaba bucharado andré benguistano.
In due time the beggar died and was carried away to Abraham's bosom by the angels. “The rich man also died and was buried.
23 Y ardiñelando as aquias, pur sinaba andré os jacháres, diqueló de muy dur á Abraham, y á Lazaro andré desquero chepo: (Hadēs g86)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
24 Y ó, á gole, gole, penó: Batico Abraham, terela canrea de mangue: y bichabela á Lazaro, que mojisarele o vuque de sun angusti en pani, somia jilar á minri chipe, presas sinelo jurepenado andré ocona yaque.
he called out, saying, ‘Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue; because I am tormented by this flame!’
25 Y Abraham le penó: Chaboro: terela en fácho, que ustilaste o lacho andré tun chipen, y Lazaro bastardo: pues acana terela ó acoi paratató, y tucue jurepénes.
But Abraham said: ‘Child, remember that in your lifetime you received your good things, while Lazarus had bad things; but now he is being comforted, and you tormented.
26 Fuera de que sinela butron baro entré amangue y sangue; de manera que junos sos camelaren nacar de acoi á sangue, n’astisarelan, ni de oté nacar acoi.
And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone from there cross over to us.’
27 Y penó: Pues te manguelo, batu, que lo bichobeles al quer de minrio batu.
Then he said, ‘I beg you therefore, father, that you would send him to my father's house,
28 Presas terelo pansch plalores, somia que les díñele machiria, que na sinele que abillelen junos tambien a ocona sosimbo de jurepénes.
because I have five brothers, so that he may testify to them, lest they also come to this place of torment.’
29 Y Abraham le rudeló: Terelan á Moyses y á os Prophetas: junelenlos.
Abraham said to him, ‘They have Moses and the prophets; let them hear them.’
30 Tami o aver penó: Nanai, Dada Abraham; tami si yeque es mules chalare á junos, querelarán penitencia.
So he said to him, ‘Oh no, father Abraham—if someone from the dead should go to them, they will repent!’
31 Y Abraham le penó: Si na junelan á Moyses y á os Prophetas: tampoco pachibelarán á yeque, aun pur se ardiñelare de enré os mulés.
He said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone should rise from the dead.’”
