Lucas 15
1 Y abilláron a ó os Publicanes y os chores somia junelar.
Many [HYP] tax collectors and [others whom people considered to be] habitual sinners kept coming to Jesus to listen to him teach.
2 Y os Phariseyes, y os Libanés chumasquerelaron, penando: Ocona paillo ustilela á os chores, y jalela sat junos.
The Pharisees and men who taught the [Jewish] laws [who were there] [SYN] began to grumble, saying, “This man welcomes sinners and he also [defiles himself by eating] with them!”
3 Y les chamulió yeque parabola, penando;
So Jesus told them this parable:
4 ¿Coin enré sangue sinela o manu, sos terela cien brajias, y si se najabela yeque braji, na mequela as noventa y nu averes andré os bures, y chala orotar a braji sos se habia najabado, disde alacharlá?
“Suppose that one of you had 100 sheep. If one of them were lost, (you [(sg)] would certainly leave the 99 sheep in the pasture, and go and search for the one lost sheep until you found it./would you not leave the 99 sheep in the pasture, and go and search for the one lost sheep until you found it?) [RHQ]
5 Y despues de alacharla, l’ustilela opré desquerias varandias, y se alendela.
When you [(sg)] found it, you would put it on your shoulders and be happy.
6 Y abillando al quer araquerela á desqueres panáles, y sunparáles, penando: Diñeladmangue o parabien, presas he alachado a brají, sos se habia najabado.
When you brought it home, you would call together your friends and neighbors and say to them, ‘Be happy with me, because I have found my sheep that was lost!’
7 Sangue penelo, que andiar sinará butér plazer andré o Charos opré yeque chor sos quereláre penitencia, que opré noventa y nu laches, sos na terelan menester penitencia.
I tell you [(pl)] that similarly [God] will be very happy about each and every sinner who turns from doing evil. God is not happy about 99 people who [think that they] are [IRO] righteous and think that they do not need to turn from doing evil.
8 ¿O que romi sos terela deque chulís, si se najabela yeque chuli, na urdiflela o dendesquero, y julabela o quer, y orotela a chuli emposunó disde alacharla.
Or, suppose that a woman has ten [very valuable] silver coins. If she loses one of them, (she will certainly light a lamp and sweep the floor and search carefully until she finds it!/will she not light a lamp and sweep the floor and search carefully until she finds it?) [RHQ]
9 Y despues de alacharla, catanela as monrias, y sunparálas, y penela: Diñeladmangue o parabien, presas he alachado a chulí, sos se habia najabado.
When she finds it, she will call together her friends and neighbors and say, ‘Be happy with me, [because] I have found the coin that I lost!’
10 Andiar sangue penelo, que sinará plazer anglal es majares de Un-debél por yeque chor sos querela penitencia.
I tell you that similarly the angels will be happy about [even just] one sinner who turns from doing evil.”
11 Y penó: Manu tereló dui chabores:
Then [Jesus told them this parable to compare what the Pharisees and teachers of the Jewish law thought about those who turn from their sinful behavior with what God thinks about such people]. He said, “A certain man had two sons.
12 Y o mas chinoro penó á desquero batu: Batico, dinme a aricata e baji, sos ha de sinar minri, y le diño sun baji.
One day the younger son said to his father, ‘Father, [I do not want to wait until you(sg) die]. Give me now the share of your property that belongs to me!’ So the man divided his property between his two sons.
13 Y frimes chibeses despues, catanando o mas chinoro saro desquero parné, se chaló á aver chim baribustrias millas, y oté najabó saro o parne, vivisarando sasta dinelo.
A few days later, the younger son [sold his share]. He gathered his money and other things together and went to a country far away. There he spent all his money foolishly in reckless/wild living.
14 Y pur terelaba bucharado o saro, abilló boquis bari andré ocola chim, y ya na tereló que jalar.
After he had spent all his money, there was a great famine throughout that country. And soon he did not have enough [food to] eat.
15 Y chaló, y se binó lacró de yeque busno de ocola chim, sos le bichabó a desquero posuno á guardiserar balichés.
So he went to one of the landowners in that area and asked for work. The man sent him to work taking care of the pigs in his field.
16 Y camelaba perelarse o trupos de los bobes que os baliches jamelaban; y cayque se los diñaba.
[Because he was very hungry], he would have been glad to eat the bean pods that the pigs ate. But no one gave him anything to eat.
17 Tami limbidiando al lacho e jeró, penó: ¡Quantos curadores sinelan andré o quer de minrio batusch, sos terelan manro de sobrauncho, tami menda acoi sinelo merando de boquis.
Finally he thought clearly about what he had done. He said to himself, ‘All of my father’s hired servants have plenty of food! They have more [SYN] than they can eat, but here I am dying because I do not have anything to eat [HYP]!
18 Mangue ardiñelaré, y chalaré al batusch, y le penaré: Batu, he querdi grecos contra o Tarpe y anglal de tucue;
So I will leave here and go back to my father. I will say to him, “Father, I have sinned against God [MTY, EUP] and against you [(sg)].
19 Ya na sinelo cabalico de sinar araquerado tun chaboro: querelame lacró, sasta sinelan os paillés.
I am no longer worthy to be called {of [you] calling me} your son. Just hire me to be like one of the other hired servants.”’
20 Y se ardiñeló, y se chaló orotar sun batu. Y sasta aun sinaba dur baribu, sun batu le dicó, y le tereló canrea, y chaló najando, y l’ustiló al querlo, y le diñó chumendi.
So he left there and went back to his father’s house. But while he was still some distance from the house, his father saw him. He pitied him. He ran to his son and embraced him and kissed him [on the cheek].
21 Y o chabo penó: Batu, he querdi grecos contra Un-debél y anglal de tucue: ya na sinelo cabalico de sinar araquerado tun chabo.
His son said to him, ‘Father, I have sinned against God [MTY/EUP] and against you. I am no longer worthy to be called {of [you] calling me} your son.’
22 Tami o batu penó a desqueres lacrés: Lanelad acoi os coneles mas laches, y chiteladle, y le chibelad l’angustro andré a bas, y tirajaisch en os pindrés:
But his father said to his servants, ‘Go quickly and bring to me the best robe [in the house]! Then put it on my son. Put a ring on his finger [to show that I am honoring him again as my son]! Put sandals on his feet [to show that I do not consider him to be a slave]!
23 Y lanelad goruy chinoro chudcho, y tasabeladlo, y jalemos, y querelemos jachipen.
Then bring the fat calf and kill it [and cook it]. We [(inc)] must eat and celebrate,
24 Presas se meró minrio chabo, y terela chipen de nuevo: sinaba najabado, y acana sinela alachado. Y se chibáron querelar a jachipen.
because my son has returned! [It is as though] [MET] he was dead and is alive again! [It is as though] he was lost and now has been found!’ So they did that, and they all began to celebrate.
25 Y o chabo mas baro sínaba abrí, y pur abilló sunparal al quer, juneló as singas y o giyabar:
While all that was happening, the man’s older son was out [working] in the field. When he came near to the house, he heard [people playing] music and dancing.
26 Y araqueró á yeque es lacrés: y le puchabó qué sinaba ocolo.
He called one of the servants and asked what was happening.
27 Y o lacró le penó: Ha abillado tiro plal, y tiro batu ha tasabado goruy chinoro chudcho, presas en chipen ha abillado.
The servant said to him, ‘Your [younger] brother has come [home] Your father has [told us to] kill the fat calf [to celebrate] because your brother has returned safe and healthy.’
28 Tami ó sinaba ululé, y na camelaba chalar andré; tami sicobandose o batu, se chibó á mangarle.
[But] the older brother was angry. He refused to enter [the house]. So his father came out and pleaded with him [to come in].
29 Y rudeló á desquero batusch, y penó: He acoi tantas berjis he sinado randiñando para tucue, y nunca he querdi contra tirias vardas, y nunca me has diñado yeque bruñita somia jalarla féteménte sat minres panales.
But he replied to his father, ‘Listen to me! For many years I have worked for you like a slave. I always obeyed everything you told me to do. But you never even gave me a young goat, so that I could [kill it and cook it and] celebrate with my friends.
30 Tami pur abilló ocona tun chabo, sos terela gastisarado desquero parné sat lumiacas, le has tasabado goruy chinoro chudcho.
But this son of yours spent all the [money he got from] what you gave him. He spent it [to pay for sleeping with] prostitutes! Yes, now he has returned home, [but it is not fair that] you have told your [servants] to kill the fat calf [and cook it] for him!’
31 Entonces le penó desquero batusch: Chaboro, deltó sinelas con-a-mangue, y o saro sos terelo sinela tiro.
But his father said to him, ‘My son, you have always been with me, and all my property [that I did not give to your brother] has been yours.
32 Tami sinaba mistos querelar jachipen, y alendarnos, presas se meró tun plal, y terela chipen de nuevo; sinaba najabado, y acana sinela alachado.
But [it is as though] [MET] your brother was dead and is alive again! [It is as though] he was lost and now he has been found! So it is appropriate for us to be happy and celebrate!’”
