Lucas 15
1 Y abilláron a ó os Publicanes y os chores somia junelar.
Were now to Him drawing near all the tax collectors and the sinners to hear Him.
2 Y os Phariseyes, y os Libanés chumasquerelaron, penando: Ocona paillo ustilela á os chores, y jalela sat junos.
And were grumbling the (both *no) Pharisees and the scribes saying that This [man] sinners receives and he eats with them.
3 Y les chamulió yeque parabola, penando;
He spoke then to them parable this saying;
4 ¿Coin enré sangue sinela o manu, sos terela cien brajias, y si se najabela yeque braji, na mequela as noventa y nu averes andré os bures, y chala orotar a braji sos se habia najabado, disde alacharlá?
What man of you having a hundred sheep and (having lost *NK+o) of them one not leaves the ninety nine in the open field and goes after the [one] having been lost until he may find it?
5 Y despues de alacharla, l’ustilela opré desquerias varandias, y se alendela.
And having found [it] he lays [it] on the shoulders (of him *N+kO) rejoicing,
6 Y abillando al quer araquerela á desqueres panáles, y sunparáles, penando: Diñeladmangue o parabien, presas he alachado a brají, sos se habia najabado.
And having come to the house he calls together the friends and the neighbours saying to them; do rejoice with me, for I have found the sheep of mine the [one] having been lost!
7 Sangue penelo, que andiar sinará butér plazer andré o Charos opré yeque chor sos quereláre penitencia, que opré noventa y nu laches, sos na terelan menester penitencia.
I say to you that in the same way joy in heaven there will be over one sinner repenting rather than over ninety nine righteous ones who no need have of repentance.
8 ¿O que romi sos terela deque chulís, si se najabela yeque chuli, na urdiflela o dendesquero, y julabela o quer, y orotela a chuli emposunó disde alacharla.
Or what woman drachmas having ten, if she may lose drachma one, surely she lights a lamp and she sweeps the house and she seeks carefully until (it *N+kO) she may find?
9 Y despues de alacharla, catanela as monrias, y sunparálas, y penela: Diñeladmangue o parabien, presas he alachado a chulí, sos se habia najabado.
And having found [it] (she calls together *N+kO) the friends and neighbours saying; do rejoice with me, for I have found the drachma that I lost.
10 Andiar sangue penelo, que sinará plazer anglal es majares de Un-debél por yeque chor sos querela penitencia.
Thus I say to you, there is joy before the angels of God over one sinner repenting.
11 Y penó: Manu tereló dui chabores:
He said then; A man certain had two sons.
12 Y o mas chinoro penó á desquero batu: Batico, dinme a aricata e baji, sos ha de sinar minri, y le diño sun baji.
And said the younger of them to the father; Father, do give to me what is due [to me] portion of the property. (then *N+kO) he divided between them the property.
13 Y frimes chibeses despues, catanando o mas chinoro saro desquero parné, se chaló á aver chim baribustrias millas, y oté najabó saro o parne, vivisarando sasta dinelo.
And after not many days having gathered together (all [things] *N+kO) the younger son went away into a country distant and there he wasted the estate of him living prodigally.
14 Y pur terelaba bucharado o saro, abilló boquis bari andré ocola chim, y ya na tereló que jalar.
When was spending however he everything there arose a famine (severe *N+kO) throughout the country that, and he himself began to be in need.
15 Y chaló, y se binó lacró de yeque busno de ocola chim, sos le bichabó a desquero posuno á guardiserar balichés.
And having gone he joined himself to one of the citizens the country of that, and he sent him into the fields of him to feed pigs.
16 Y camelaba perelarse o trupos de los bobes que os baliches jamelaban; y cayque se los diñaba.
And he was longing (to be fed *N+kO) (the *ko) (stomach of him *KO) (from *N+kO) the pods that were eating the pigs, and no [one] was giving to him.
17 Tami limbidiando al lacho e jeró, penó: ¡Quantos curadores sinelan andré o quer de minrio batusch, sos terelan manro de sobrauncho, tami menda acoi sinelo merando de boquis.
To himself however having come (he was saying; *N+kO) How many hired servants of the father of mine (have abundance *N+kO) of bread, I myself however with hunger (here *NO) am perishing!
18 Mangue ardiñelaré, y chalaré al batusch, y le penaré: Batu, he querdi grecos contra o Tarpe y anglal de tucue;
Having risen up I will go to the father of mine and I will say to him; Father, I have sinned against heaven and before you;
19 Ya na sinelo cabalico de sinar araquerado tun chaboro: querelame lacró, sasta sinelan os paillés.
(and *k) no longer no longer am I worthy to be called son of you. do make me like one of the servants of you.
20 Y se ardiñeló, y se chaló orotar sun batu. Y sasta aun sinaba dur baribu, sun batu le dicó, y le tereló canrea, y chaló najando, y l’ustiló al querlo, y le diñó chumendi.
And having risen up he went to the father (of himself *NK+o) Still now he far being distant he saw him the father of him and was moved with compassion, and having run he fell upon the neck of him and he kissed him.
21 Y o chabo penó: Batu, he querdi grecos contra Un-debél y anglal de tucue: ya na sinelo cabalico de sinar araquerado tun chabo.
Said then the son to him: Father, I have sinned against heaven and before you; (and *k) no longer no longer am I worthy to be called son of you (do make me as one of the servants of you. *O)
22 Tami o batu penó a desqueres lacrés: Lanelad acoi os coneles mas laches, y chiteladle, y le chibelad l’angustro andré a bas, y tirajaisch en os pindrés:
Said then the father to the servants of him; (Quickly *NO) do bring out robe the best and do clothe him and do give a ring for the hand of him and sandals for [his] feet,
23 Y lanelad goruy chinoro chudcho, y tasabeladlo, y jalemos, y querelemos jachipen.
and (do bring *N+kO) the calf fattened, do kill [it], and having eaten let us be merry,
24 Presas se meró minrio chabo, y terela chipen de nuevo: sinaba najabado, y acana sinela alachado. Y se chibáron querelar a jachipen.
For this the son of mine dead was and is alive again, (and *k) he was having been lost and is found. And they began to be merry.
25 Y o chabo mas baro sínaba abrí, y pur abilló sunparal al quer, juneló as singas y o giyabar:
Was now the son of him the elder in [the] field. and while coming [up] he drew near to the house, he heard music and dancing.
26 Y araqueró á yeque es lacrés: y le puchabó qué sinaba ocolo.
And having called near one of the servants (of him *k) he was inquiring what (maybe *no) would be these things.
27 Y o lacró le penó: Ha abillado tiro plal, y tiro batu ha tasabado goruy chinoro chudcho, presas en chipen ha abillado.
And he said to him that The brother of you is come, and has killed the father of you the calf fattened, because in good health him he has received.
28 Tami ó sinaba ululé, y na camelaba chalar andré; tami sicobandose o batu, se chibó á mangarle.
He was angry however and not he was willing to go in. (And *N+KO) the father of him having gone he was begging him.
29 Y rudeló á desquero batusch, y penó: He acoi tantas berjis he sinado randiñando para tucue, y nunca he querdi contra tirias vardas, y nunca me has diñado yeque bruñita somia jalarla féteménte sat minres panales.
And answering he said to the [the] father of him; Behold so many years I serve you and never a commandment of you I disobeyed, and to me myself never did you give a young goat that with the friends of mine I may make merry.
30 Tami pur abilló ocona tun chabo, sos terela gastisarado desquero parné sat lumiacas, le has tasabado goruy chinoro chudcho.
When however the son of you this the [one] having devoured your living with prostitutes came, you have killed for him the fattened calf.
31 Entonces le penó desquero batusch: Chaboro, deltó sinelas con-a-mangue, y o saro sos terelo sinela tiro.
And he said to him; Son, you yourself always with me are, and all that [is] mine yours is.
32 Tami sinaba mistos querelar jachipen, y alendarnos, presas se meró tun plal, y terela chipen de nuevo; sinaba najabado, y acana sinela alachado.
To make merry however and to rejoice it was fitting, because the brother of you this dead was and (is alive, *N+KO) and having been lost (was *k) and is found.
