Lucas 13
1 Y andré ocona matejo chiros sinaban oté yeques, sos le penaban nuevas es Galileyes, cuya rati habia bucharado Pilato andré la es sacrificios de junos.
And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
2 Y Jesus les rudeló, penando: ¿Penchabelais, que ocolas Galileyes sináron chorés butér que sares os averes, por terelar padecido buchias oconas?
And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?
3 Sangue penelo, que nanai: Tami si na querelareis penitencia, os sares merareis andré a mateja beda.
Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.
4 Andiar sasta tambien ocolas deque y otor manuces, opré coines peró o quer baro andré Siloé, y los maró: ¿penchabelais, que junos debisáron butér qus os sares manuces sos socabelaban andré Jerusalém?
And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
5 Sangue penelo, que nanai: tami si na querelareis penitencia, os sares merareis andré a mateja beda.
Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.
6 Y penelaba tambien ocona parabola: Manu terelaba carschta chabéra chitalada andré sun resis, y chaló á orotar mibao andré siró, y na le alachó.
And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.
7 Y penó al paillo sos randiñó a resis: Diquela; trin berjis sinela que abillelo a orotar mibao andré ocona carschta chabera, y na lo alachó: velala pues: ¿para qué terela de ucharar aun a chiquen?
And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
8 Tami ocola rudeló y le penó: Erañó: mequelela aun ocona berji, y la cavaré al crugos, y le chibaré groñi:
And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;
9 Astis sat ocono diñare mibao: y si nanai, la velarás despues.
if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.
10 Y sinaba bedando andré a Synagoga de junos as Canchés.
And he was techinge in her synagoge in the sabatis.
11 Y he acoi yeque cadchi, sos terelaba bengui de merdipen deque y otor berjis habia: y sinaba encorbada que na le astis dicar acia opré.
And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.
12 Pur la dicó Jesus, la araqueró á siró, y la penó: Cadchi, libre sinelas de tun merdipén.
Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
13 Y chibó opré siró as bastes, y yescotria se ardiñó, y diñaba chimusolano á Debél.
And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.
14 Y ustilando a varda o Manclay e Synagoga, ululé presas Jesus habia chibado lacho andré la Canché, penó á la sueti: Zoi chibeses terelais, andré que astis randiñar: andré oconas pues abillad, y que chibele sangue lacho, y andré la Canché nanai.
And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
15 Y rudelando o Erañó penó: Sungales, saro yeque de sangue na despandela andré la Canché desquero goruy, ó desquero gel del olibal y lo lliguerela á piyar.
But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
16 ¿Y ocona chai de Abraham, á coin terelaba pandisarado Satanás deque y otor berjis, na sinela mistos despandarla de ocona trajata andré chibes de Canché?
Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
17 Y penando oconas buchias se pachibelaban sares os daschmanuces de ó: tami se alendaba sari a sueti de sarias as buchias, que ó querelaba chimusolanamente.
And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.
18 Penelaba pues: ¿A qué buchi sinela semejante o chim de Debél, y á que buchi lo compararé?
Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?
19 Semejante sinela al grano e mostaza, sos lo ustiló yeque manu y lo chitó andré desquero vea, y se queró baro, y se queró carschta udschi; y as ujarres e charos sobeláron opré desqueres senques.
It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.
20 Y penó aver chiros: A qué penelaré, que o chim de Debél sinela semejante?
And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?
21 Semejante sinela á la levadura, sos ustiló yeque cadchi, y la chibó andré trin melales de roi, disde que o saro se querase fermentado.
It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.
22 Y chalaba por foros y gau, bedando y querelando drun ácia Jerusalém.
And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.
23 Y le penó yeque manu: ¿Eraño, sinelan frimes junos sos se salvan? Y ó les penó:
And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,
24 Querelad ezor á sicobaros andré por a bundal chinori: presas sangue penelo, que baribustres camelarán chalar andré, y na les astis.
Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.
25 Y pur o batu e quer terelare chalado andré, y pandado a bundal, sangue sinareis abrí, y os chitareis á araquerar á la bundal, penando: Erañó, pendrabanos: y ó os rudelará, penando: Na chanelo duque sinelais sangue:
For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
26 Entonces os chibareis á penar: Anglal de tucue jamemos y piyemos, y andré amares masqueres bedaste.
Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
27 Y os penará: Na chanelo duque sangue sinelais: Chalaos de mangue sares os curadores e choripen.
And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
28 Oté sinará o orabar, y o nacicar de danias, pur dicareis á Abraham, y á Isaac, y á Jacob, y á sares os Prophetas andré o chim de Debél, y sangue sinelais bucharados abrí.
There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
29 Y abillarán de Boctaro, y de Occidente, y de Aquilón, y de Austro, y se bestelarán á la mensalle andré o chim de Debél.
And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
30 Y he acoi que sinelan segritones, junos sos sinarán brotobores, y que brotobores, junos sos sinarán segritones.
And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.
31 Ocona matejo chibes se bigoreáron á ó yeques Phariseyes, y le penáron: Sicobelatucue de acoi, y chatucue, presas Herodes te camela marar.
In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
32 Y les penó: Chalad, y penad á ocola rubasuncha, que menda bucharelo bengues, y chibelo lacho achibes y tasáta, y al trincho chibes sinelo chichi.
And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.
33 Tami jomte, que menda pirele achibes, y tasáta, y aver chibes: Presas n’astis que yeque Propheta merele abrí de Jerusalém.
Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
34 Jerusalém, Jerusalém, sos marelas á os Prophetas, y bucharélas barias á junos sos sinelan bichabados á tucue, ¿quantas begais camelé catanar tires chabores, sasta a cañi desqueres chiricles ostely desquerias alas, y na camelaste.
Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
35 He acoi que á tucue sinará mequelada bi sueti tiro quer. Y á tucue penelo que na diquelarás mangue butér, disde que abilleli o chiros, pur penelais: Majarificable sinele ó sos abillele andré o nao e Erañoró.
Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
