Lucas 13
1 Y andré ocona matejo chiros sinaban oté yeques, sos le penaban nuevas es Galileyes, cuya rati habia bucharado Pilato andré la es sacrificios de junos.
At that time, some people there told him about the Galileans whose blood Pilate mixed with their own sacrifices.
2 Y Jesus les rudeló, penando: ¿Penchabelais, que ocolas Galileyes sináron chorés butér que sares os averes, por terelar padecido buchias oconas?
Jesus answered and said to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered in this way?
3 Sangue penelo, que nanai: Tami si na querelareis penitencia, os sares merareis andré a mateja beda.
No, I tell you. But if you do not repent, all of you will perish in the same way.
4 Andiar sasta tambien ocolas deque y otor manuces, opré coines peró o quer baro andré Siloé, y los maró: ¿penchabelais, que junos debisáron butér qus os sares manuces sos socabelaban andré Jerusalém?
Or those eighteen people in Siloam on whom a tower fell and killed them, do you think they were worse sinners than other men in Jerusalem?
5 Sangue penelo, que nanai: tami si na querelareis penitencia, os sares merareis andré a mateja beda.
No, I say. But if you do not repent, all of you will also perish.”
6 Y penelaba tambien ocona parabola: Manu terelaba carschta chabéra chitalada andré sun resis, y chaló á orotar mibao andré siró, y na le alachó.
Jesus told this parable, “Someone had a fig tree planted in his vineyard and he came and looked for fruit on it but found none.
7 Y penó al paillo sos randiñó a resis: Diquela; trin berjis sinela que abillelo a orotar mibao andré ocona carschta chabera, y na lo alachó: velala pues: ¿para qué terela de ucharar aun a chiquen?
The man said to the gardener, 'Look, for three years I came and tried to find fruit on this fig tree and found none. Cut it down. Why let it waste the ground?'
8 Tami ocola rudeló y le penó: Erañó: mequelela aun ocona berji, y la cavaré al crugos, y le chibaré groñi:
The gardener answered and said, 'Leave it alone this year while I dig around it and put manure on it.
9 Astis sat ocono diñare mibao: y si nanai, la velarás despues.
If it bears fruit next year, good; but if it does not, cut it down!'”
10 Y sinaba bedando andré a Synagoga de junos as Canchés.
Now Jesus was teaching in one of the synagogues during the Sabbath.
11 Y he acoi yeque cadchi, sos terelaba bengui de merdipen deque y otor berjis habia: y sinaba encorbada que na le astis dicar acia opré.
Behold, a woman was there who for eighteen years had a spirit of weakness. She was bent over and was not able to straighten up completely.
12 Pur la dicó Jesus, la araqueró á siró, y la penó: Cadchi, libre sinelas de tun merdipén.
When Jesus saw her, he called to her and said, “Woman, you are freed from your weakness.”
13 Y chibó opré siró as bastes, y yescotria se ardiñó, y diñaba chimusolano á Debél.
He placed his hands on her, and immediately she was straightened up and she glorified God.
14 Y ustilando a varda o Manclay e Synagoga, ululé presas Jesus habia chibado lacho andré la Canché, penó á la sueti: Zoi chibeses terelais, andré que astis randiñar: andré oconas pues abillad, y que chibele sangue lacho, y andré la Canché nanai.
But the synagogue ruler was indignant because Jesus had healed on the Sabbath. So the ruler answered and said to the crowd, “There are six days in which it is necessary to work. Come and be healed then, not on the Sabbath day.”
15 Y rudelando o Erañó penó: Sungales, saro yeque de sangue na despandela andré la Canché desquero goruy, ó desquero gel del olibal y lo lliguerela á piyar.
The Lord answered him and said, “Hypocrites! Does not each of you untie his ox or his donkey from the stall and lead it to drink on the Sabbath?
16 ¿Y ocona chai de Abraham, á coin terelaba pandisarado Satanás deque y otor berjis, na sinela mistos despandarla de ocona trajata andré chibes de Canché?
So too this daughter of Abraham, whom Satan bound for eighteen long years, should her bonds not be untied on the Sabbath day?”
17 Y penando oconas buchias se pachibelaban sares os daschmanuces de ó: tami se alendaba sari a sueti de sarias as buchias, que ó querelaba chimusolanamente.
As he said these things, all those who opposed him were ashamed, but the whole crowd was rejoicing over all the glorious things he did.
18 Penelaba pues: ¿A qué buchi sinela semejante o chim de Debél, y á que buchi lo compararé?
Then Jesus said, “What is the kingdom of God like, and what can I compare it to?
19 Semejante sinela al grano e mostaza, sos lo ustiló yeque manu y lo chitó andré desquero vea, y se queró baro, y se queró carschta udschi; y as ujarres e charos sobeláron opré desqueres senques.
It is like a mustard seed that a man took and threw into his garden, and it grew into a big tree, and the birds of heaven built their nests in its branches.”
20 Y penó aver chiros: A qué penelaré, que o chim de Debél sinela semejante?
Again he said, “To what can I compare the kingdom of God?
21 Semejante sinela á la levadura, sos ustiló yeque cadchi, y la chibó andré trin melales de roi, disde que o saro se querase fermentado.
It is like yeast that a woman took and mixed with three measures of flour until it spread through all the flour.”
22 Y chalaba por foros y gau, bedando y querelando drun ácia Jerusalém.
Then Jesus traveled through the towns and villages, teaching and making his way toward Jerusalem.
23 Y le penó yeque manu: ¿Eraño, sinelan frimes junos sos se salvan? Y ó les penó:
Someone said to him, “Lord, are only a few people to be saved?” So he said to them,
24 Querelad ezor á sicobaros andré por a bundal chinori: presas sangue penelo, que baribustres camelarán chalar andré, y na les astis.
“Struggle to enter through the narrow door, because, I say to you, many will want to enter, but will not be able to enter.
25 Y pur o batu e quer terelare chalado andré, y pandado a bundal, sangue sinareis abrí, y os chitareis á araquerar á la bundal, penando: Erañó, pendrabanos: y ó os rudelará, penando: Na chanelo duque sinelais sangue:
Once the owner of the house gets up and locks the door, then you will stand outside and pound the door and say, 'Lord, Lord, let us in.' He will answer and say to you, 'I do not know you or where you are from.'
26 Entonces os chibareis á penar: Anglal de tucue jamemos y piyemos, y andré amares masqueres bedaste.
Then you will say, 'We ate and drank in front of you and you taught in our streets.'
27 Y os penará: Na chanelo duque sangue sinelais: Chalaos de mangue sares os curadores e choripen.
But he will reply, 'I say to you, I do not know where you are from. Get away from me, you evildoers!'
28 Oté sinará o orabar, y o nacicar de danias, pur dicareis á Abraham, y á Isaac, y á Jacob, y á sares os Prophetas andré o chim de Debél, y sangue sinelais bucharados abrí.
There will be crying and the grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God's kingdom, but you are thrown out.
29 Y abillarán de Boctaro, y de Occidente, y de Aquilón, y de Austro, y se bestelarán á la mensalle andré o chim de Debél.
They will come from the east, west, north, and south, and be seated at a table in the kingdom of God.
30 Y he acoi que sinelan segritones, junos sos sinarán brotobores, y que brotobores, junos sos sinarán segritones.
Know this, those who are least important will be first, and those who are most important will be last.”
31 Ocona matejo chibes se bigoreáron á ó yeques Phariseyes, y le penáron: Sicobelatucue de acoi, y chatucue, presas Herodes te camela marar.
Shortly after, some Pharisees came and said to him, “Go and leave here because Herod wants to kill you.”
32 Y les penó: Chalad, y penad á ocola rubasuncha, que menda bucharelo bengues, y chibelo lacho achibes y tasáta, y al trincho chibes sinelo chichi.
Jesus said, “Go and tell that fox, 'Look, I cast out demons and perform healings today and tomorrow, and the third day I will reach my goal.'
33 Tami jomte, que menda pirele achibes, y tasáta, y aver chibes: Presas n’astis que yeque Propheta merele abrí de Jerusalém.
In any case, it is necessary for me to continue on today, tomorrow, and the following day, since it is not acceptable to kill a prophet away from Jerusalem.
34 Jerusalém, Jerusalém, sos marelas á os Prophetas, y bucharélas barias á junos sos sinelan bichabados á tucue, ¿quantas begais camelé catanar tires chabores, sasta a cañi desqueres chiricles ostely desquerias alas, y na camelaste.
Jerusalem, Jerusalem, who kills the prophets and stones those sent to you. How often I desired to gather your children the way a hen gathers her brood under her wings, but you did not desire this.
35 He acoi que á tucue sinará mequelada bi sueti tiro quer. Y á tucue penelo que na diquelarás mangue butér, disde que abilleli o chiros, pur penelais: Majarificable sinele ó sos abillele andré o nao e Erañoró.
See, your house is abandoned. I say to you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'”
