Lucas 13
1 Y andré ocona matejo chiros sinaban oté yeques, sos le penaban nuevas es Galileyes, cuya rati habia bucharado Pilato andré la es sacrificios de junos.
Now there were present some, in that very season, bringing tidings to him, concerning the Galilaeans whose blood Pilate had mingled with their sacrifices.
2 Y Jesus les rudeló, penando: ¿Penchabelais, que ocolas Galileyes sináron chorés butér que sares os averes, por terelar padecido buchias oconas?
And, answering, he said unto them—Suppose ye, that, these Galilaeans, had become, sinners beyond all the Galilaeans, because, these things, they have suffered?
3 Sangue penelo, que nanai: Tami si na querelareis penitencia, os sares merareis andré a mateja beda.
Nay! I tell you, but, except ye repent, ye, all, in like manner, shall perish.
4 Andiar sasta tambien ocolas deque y otor manuces, opré coines peró o quer baro andré Siloé, y los maró: ¿penchabelais, que junos debisáron butér qus os sares manuces sos socabelaban andré Jerusalém?
Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?
5 Sangue penelo, que nanai: tami si na querelareis penitencia, os sares merareis andré a mateja beda.
Nay! I tell you, but, except ye repent, ye, all, in the same way, shall perish.
6 Y penelaba tambien ocona parabola: Manu terelaba carschta chabéra chitalada andré sun resis, y chaló á orotar mibao andré siró, y na le alachó.
And he went on to speak this parable: —A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.
7 Y penó al paillo sos randiñó a resis: Diquela; trin berjis sinela que abillelo a orotar mibao andré ocona carschta chabera, y na lo alachó: velala pues: ¿para qué terela de ucharar aun a chiquen?
And he said unto the vine-dresser—Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?
8 Tami ocola rudeló y le penó: Erañó: mequelela aun ocona berji, y la cavaré al crugos, y le chibaré groñi:
And, he, answering, saith unto him—Sir! let it alone this year also, until such time as I dig about it, and throw in manure, —
9 Astis sat ocono diñare mibao: y si nanai, la velarás despues.
and if it may bear fruit for the future; …but, otherwise, certainly, thou shalt cut it down.
10 Y sinaba bedando andré a Synagoga de junos as Canchés.
And he was teaching in one of the synagogues, on the Sabbath.
11 Y he acoi yeque cadchi, sos terelaba bengui de merdipen deque y otor berjis habia: y sinaba encorbada que na le astis dicar acia opré.
And lo! a woman, having a spirit of weakness eighteen years, —and was bowed together, and unable to lift herself up, at all.
12 Pur la dicó Jesus, la araqueró á siró, y la penó: Cadchi, libre sinelas de tun merdipén.
And, seeing her, Jesus called her and said to her—Woman! thou art loosed from thy weakness, —
13 Y chibó opré siró as bastes, y yescotria se ardiñó, y diñaba chimusolano á Debél.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God.
14 Y ustilando a varda o Manclay e Synagoga, ululé presas Jesus habia chibado lacho andré la Canché, penó á la sueti: Zoi chibeses terelais, andré que astis randiñar: andré oconas pues abillad, y que chibele sangue lacho, y andré la Canché nanai.
But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude—Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
15 Y rudelando o Erañó penó: Sungales, saro yeque de sangue na despandela andré la Canché desquero goruy, ó desquero gel del olibal y lo lliguerela á piyar.
The Lord answered him, and said—Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?
16 ¿Y ocona chai de Abraham, á coin terelaba pandisarado Satanás deque y otor berjis, na sinela mistos despandarla de ocona trajata andré chibes de Canché?
But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
17 Y penando oconas buchias se pachibelaban sares os daschmanuces de ó: tami se alendaba sari a sueti de sarias as buchias, que ó querelaba chimusolanamente.
And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
18 Penelaba pues: ¿A qué buchi sinela semejante o chim de Debél, y á que buchi lo compararé?
He went on to say, therefore—Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it?
19 Semejante sinela al grano e mostaza, sos lo ustiló yeque manu y lo chitó andré desquero vea, y se queró baro, y se queró carschta udschi; y as ujarres e charos sobeláron opré desqueres senques.
It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.
20 Y penó aver chiros: A qué penelaré, que o chim de Debél sinela semejante?
And, again, he said—Whereunto, shall I liken the kingdom of God?
21 Semejante sinela á la levadura, sos ustiló yeque cadchi, y la chibó andré trin melales de roi, disde que o saro se querase fermentado.
It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.
22 Y chalaba por foros y gau, bedando y querelando drun ácia Jerusalém.
And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem.
23 Y le penó yeque manu: ¿Eraño, sinelan frimes junos sos se salvan? Y ó les penó:
And one said unto him—Lord! are they, few, who are being saved? And, he, said unto them—
24 Querelad ezor á sicobaros andré por a bundal chinori: presas sangue penelo, que baribustres camelarán chalar andré, y na les astis.
Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, —
25 Y pur o batu e quer terelare chalado andré, y pandado a bundal, sangue sinareis abrí, y os chitareis á araquerar á la bundal, penando: Erañó, pendrabanos: y ó os rudelará, penando: Na chanelo duque sinelais sangue:
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying—Lord! open to us; and he shall answer and say unto you—I know you not, whence ye are.
26 Entonces os chibareis á penar: Anglal de tucue jamemos y piyemos, y andré amares masqueres bedaste.
Then, will ye begin to say—We did eat and drink in thy presence, and, in our broadways, thou didst, teach;
27 Y os penará: Na chanelo duque sangue sinelais: Chalaos de mangue sares os curadores e choripen.
And he will speak, saying unto you—I know not whence ye are; Depart from me, all workers of unrighteous—
28 Oté sinará o orabar, y o nacicar de danias, pur dicareis á Abraham, y á Isaac, y á Jacob, y á sares os Prophetas andré o chim de Debél, y sangue sinelais bucharados abrí.
There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
29 Y abillarán de Boctaro, y de Occidente, y de Aquilón, y de Austro, y se bestelarán á la mensalle andré o chim de Debél.
And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.
30 Y he acoi que sinelan segritones, junos sos sinarán brotobores, y que brotobores, junos sos sinarán segritones.
And lo! there are, last, who shall be, first, and there are, first, who shall be, last;
31 Ocona matejo chibes se bigoreáron á ó yeques Phariseyes, y le penáron: Sicobelatucue de acoi, y chatucue, presas Herodes te camela marar.
In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee.
32 Y les penó: Chalad, y penad á ocola rubasuncha, que menda bucharelo bengues, y chibelo lacho achibes y tasáta, y al trincho chibes sinelo chichi.
And he said unto them—Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, —
33 Tami jomte, que menda pirele achibes, y tasáta, y aver chibes: Presas n’astis que yeque Propheta merele abrí de Jerusalém.
and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.
34 Jerusalém, Jerusalém, sos marelas á os Prophetas, y bucharélas barias á junos sos sinelan bichabados á tucue, ¿quantas begais camelé catanar tires chabores, sasta a cañi desqueres chiricles ostely desquerias alas, y na camelaste.
Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, —and ye did not desire!
35 He acoi que á tucue sinará mequelada bi sueti tiro quer. Y á tucue penelo que na diquelarás mangue butér, disde que abilleli o chiros, pur penelais: Majarificable sinele ó sos abillele andré o nao e Erañoró.
Lo! your house is left to you. [And] I say unto you—In nowise shall ye see me, until ye say, —Blessed, is he that cometh in the name of the Lord!
