Lucas 13
1 Y andré ocona matejo chiros sinaban oté yeques, sos le penaban nuevas es Galileyes, cuya rati habia bucharado Pilato andré la es sacrificios de junos.
At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2 Y Jesus les rudeló, penando: ¿Penchabelais, que ocolas Galileyes sináron chorés butér que sares os averes, por terelar padecido buchias oconas?
To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
3 Sangue penelo, que nanai: Tami si na querelareis penitencia, os sares merareis andré a mateja beda.
No, I tell you. But unless you repent, you too will all perish.
4 Andiar sasta tambien ocolas deque y otor manuces, opré coines peró o quer baro andré Siloé, y los maró: ¿penchabelais, que junos debisáron butér qus os sares manuces sos socabelaban andré Jerusalém?
Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
5 Sangue penelo, que nanai: tami si na querelareis penitencia, os sares merareis andré a mateja beda.
No, I tell you. But unless you repent, you too will all perish.”
6 Y penelaba tambien ocona parabola: Manu terelaba carschta chabéra chitalada andré sun resis, y chaló á orotar mibao andré siró, y na le alachó.
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
7 Y penó al paillo sos randiñó a resis: Diquela; trin berjis sinela que abillelo a orotar mibao andré ocona carschta chabera, y na lo alachó: velala pues: ¿para qué terela de ucharar aun a chiquen?
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
8 Tami ocola rudeló y le penó: Erañó: mequelela aun ocona berji, y la cavaré al crugos, y le chibaré groñi:
‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
9 Astis sat ocono diñare mibao: y si nanai, la velarás despues.
If it bears fruit next year, fine. But if not, you can cut it down.’”
10 Y sinaba bedando andré a Synagoga de junos as Canchés.
One Sabbath Jesus was teaching in one of the synagogues,
11 Y he acoi yeque cadchi, sos terelaba bengui de merdipen deque y otor berjis habia: y sinaba encorbada que na le astis dicar acia opré.
and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
12 Pur la dicó Jesus, la araqueró á siró, y la penó: Cadchi, libre sinelas de tun merdipén.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
13 Y chibó opré siró as bastes, y yescotria se ardiñó, y diñaba chimusolano á Debél.
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
14 Y ustilando a varda o Manclay e Synagoga, ululé presas Jesus habia chibado lacho andré la Canché, penó á la sueti: Zoi chibeses terelais, andré que astis randiñar: andré oconas pues abillad, y que chibele sangue lacho, y andré la Canché nanai.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
15 Y rudelando o Erañó penó: Sungales, saro yeque de sangue na despandela andré la Canché desquero goruy, ó desquero gel del olibal y lo lliguerela á piyar.
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
16 ¿Y ocona chai de Abraham, á coin terelaba pandisarado Satanás deque y otor berjis, na sinela mistos despandarla de ocona trajata andré chibes de Canché?
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
17 Y penando oconas buchias se pachibelaban sares os daschmanuces de ó: tami se alendaba sari a sueti de sarias as buchias, que ó querelaba chimusolanamente.
When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
18 Penelaba pues: ¿A qué buchi sinela semejante o chim de Debél, y á que buchi lo compararé?
Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
19 Semejante sinela al grano e mostaza, sos lo ustiló yeque manu y lo chitó andré desquero vea, y se queró baro, y se queró carschta udschi; y as ujarres e charos sobeláron opré desqueres senques.
It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
20 Y penó aver chiros: A qué penelaré, que o chim de Debél sinela semejante?
Again He asked, “To what can I compare the kingdom of God?
21 Semejante sinela á la levadura, sos ustiló yeque cadchi, y la chibó andré trin melales de roi, disde que o saro se querase fermentado.
It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
22 Y chalaba por foros y gau, bedando y querelando drun ácia Jerusalém.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
23 Y le penó yeque manu: ¿Eraño, sinelan frimes junos sos se salvan? Y ó les penó:
“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
24 Querelad ezor á sicobaros andré por a bundal chinori: presas sangue penelo, que baribustres camelarán chalar andré, y na les astis.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
25 Y pur o batu e quer terelare chalado andré, y pandado a bundal, sangue sinareis abrí, y os chitareis á araquerar á la bundal, penando: Erañó, pendrabanos: y ó os rudelará, penando: Na chanelo duque sinelais sangue:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
26 Entonces os chibareis á penar: Anglal de tucue jamemos y piyemos, y andré amares masqueres bedaste.
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27 Y os penará: Na chanelo duque sangue sinelais: Chalaos de mangue sares os curadores e choripen.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
28 Oté sinará o orabar, y o nacicar de danias, pur dicareis á Abraham, y á Isaac, y á Jacob, y á sares os Prophetas andré o chim de Debél, y sangue sinelais bucharados abrí.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
29 Y abillarán de Boctaro, y de Occidente, y de Aquilón, y de Austro, y se bestelarán á la mensalle andré o chim de Debél.
People will come from east and west and north and south, and will recline at the table in the kingdom of God.
30 Y he acoi que sinelan segritones, junos sos sinarán brotobores, y que brotobores, junos sos sinarán segritones.
And indeed, some who are last will be first, and some who are first will be last.”
31 Ocona matejo chibes se bigoreáron á ó yeques Phariseyes, y le penáron: Sicobelatucue de acoi, y chatucue, presas Herodes te camela marar.
At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
32 Y les penó: Chalad, y penad á ocola rubasuncha, que menda bucharelo bengues, y chibelo lacho achibes y tasáta, y al trincho chibes sinelo chichi.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
33 Tami jomte, que menda pirele achibes, y tasáta, y aver chibes: Presas n’astis que yeque Propheta merele abrí de Jerusalém.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
34 Jerusalém, Jerusalém, sos marelas á os Prophetas, y bucharélas barias á junos sos sinelan bichabados á tucue, ¿quantas begais camelé catanar tires chabores, sasta a cañi desqueres chiricles ostely desquerias alas, y na camelaste.
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
35 He acoi que á tucue sinará mequelada bi sueti tiro quer. Y á tucue penelo que na diquelarás mangue butér, disde que abilleli o chiros, pur penelais: Majarificable sinele ó sos abillele andré o nao e Erañoró.
Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
