Lucas 12
1 Y sasta se terelasen catanado al crugos de Jesus baribustri sueti, de modo que yeques á averes bucharelaban ostely, se chitó á penar á desqueres discipules: Garabelaos de la levadura es Phariseyes, que sinela jujana.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
2 Na sinela buchi ucharada, sos na se haya de dicar: ni buchi escondida, sos na se haya de chanelar.
But there is nothing covered up that will not be revealed, nor hidden that will not be known.
3 Presas as buchias, que penasteis andré a rachi, á la dut sinarán chamuliadas: y ma chamulasteis á la cani andré os queres, sinará pucanado opré os tejados.
Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
4 A sangue pues plalores de mangue os penelo: Que na tereleis dal de ocolas, sos marelan o trupos, y despues de ocono, na terelan butér que querelar.
“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
5 Tami menda penaré sangue á coin jomte terelar dal: Terelad dal á ocola, sos despues de nicobar a chipen, terela ezor de bucharar al butron: andiar sangue penelo, a ocona terelad dal. (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehinnom. Yes, I tell you, fear him. (Geenna g1067)
6 ¿Na se binelan pansch ujarres por dui calés, y yeque de ocolas na sinela olvidado anglal de Debél?
“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.
7 Y aun as balas de jire jero sarias sinelan jinadas. Pues na darañeleis: presas amolelais baribu butér, que ujarres baribustres.
But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
8 Y tambien sangue penelo, Que o saro manu sos veáre mangue anglal es manuces, o Chaboro e manu lo veará tambien á ó anglal es Manfarieles de Debél.
“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
9 Tami ó sos me negisáre anglal es manuces, negado sinará anglal es Manfarieles de Debél.
but he who denies me in the presence of men will be denied in the presence of God’s angels.
10 Y o saro manu sos chibare abrí yeque varda contra o Chaboro e manu, ertinado le sinará: Tami á ocola sos penáre zermañas contra o Peniche, na le sinará ertinado, nanai.
Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
11 Y pur sangue lligueraren á as Synagogas, y á os Chineles, y a os Solares, na piraleis penchabando, sasta, ó qué terelais de rudelar, o penar.
When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
12 Presas o Ducos Majaro sangue penará andré ocola ocana ma sangue jomte penar.
for the Holy Spirit will teach you in that same hour what you must say.”
13 Y yeque de la sueti le penó: Duquendio, pen á minrio plal que partisarele con-a-mangue la jayere.
One of the multitude said to him, “Rabbi, tell my brother to divide the inheritance with me.”
14 Tami ó le rudeló: ¿Manu, coin ha childo mangue por Barander o repartidor enré sangue?
But he said to him, “Man, who made me a judge or an arbitrator over you?”
15 Y les penó: Diquelad, y garabelaos de sari cascañia: presas a chipen de saro yeque no sinela andré la baribustri es buchias sos terela.
He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
16 Y les penó yeque parabola, penando: La pu de yeque manu balbalo habia diñado mibao baribu.
He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.
17 Y ó penchababa enré sí matejo, y penaba: ¿Qué querelaré, presas na terelo anduque pandisarar minrio mibao?
He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
18 Y penó: Ocono querelaré: Buchararé abajines minres malabayes, y os querelaré mas bares: y oté chibaré saro minrio mibao, y minres balbalipenes.
He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.
19 Y penaré á minri ochi: Ochi, baribustres balbalipenes terelas chités para baribustres berjis: Sobela, jama, piya, din jachipenes.
I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’
20 Tami Debél le penó: Dinelo, ocona rachi te vuelven á ustilar a ochi, ¿Ma has chitó, para coin sinará?
“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
21 Andiar sinela ó sos chitela manchin para sí; y na sinela balbalo andré Debél.
So is he who lays up treasure for himself, and is not rich toward God.”
22 Y penó á os discipules de ó: Pre ocono sangue penelo: na pireleis solicitos para jiré ochi, ma jamareis, ni para o trupos, que coneles chibareís.
He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
23 Butér sinela a ochi, que o jamar, y o trupos que os coneles.
Life is more than food, and the body is more than clothing.
24 Diquelad os cuerves, sos na chinelan, ni terelan dispensa, ni malabai, y Debél os parbarela. ¿Pues quanto butér amolelais sangue que junos?
Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
25 Y coin de sangue, por baribu que lo penchabele, astisarela chibar a sun estatura yeque codo butér?
Which of you by being anxious can add a cubit to his height?
26 Pues si na astisarelais ma sinela mendesquero: ¿por qué pireleis penchabando por as avérias buchias?
If then you aren’t able to do even the least things, why are you anxious about the rest?
27 Diquelad os lirios sasta se querelan baro; sos ni randiñelan ni hilan: pues sangue penelo, que ni Salomon andré saro desquero chimusolano, na sinaba tan chitó sasta yeque de oconas.
Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
28 Pues si al cha, sos achibes sinela andré o lugos, y tasata se bucharela andré o sosimbo, Debél vistió andiar lacho; ¿quanto butér á sangue de frima fé?
But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
29 Na pireleis pues penchabando andré ma terelais de jamar, o piyar, y na pireleis ardiñelados.
“Don’t seek what you will eat or what you will drink; neither be anxious.
30 Presas sarias oconas sinelan buchias, en que pirelan penchabando os busnes de la sueti. Y jire Dada chanela, que de oconas terelais necesidad.
For the nations of the world seek after all of these things, but your Father knows that you need these things.
31 Pre ocono orotelad brotobo o chim de Debél, y su lachoria; y sarias oconas buchias á sangue sinarán jinadas.
But seek God’s Kingdom, and all these things will be added to you.
32 Na darañeleis, ne-bari plastañi; presas jire Dada ha camelado diñaros o chim.
“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
33 Binelad ma terelais y diñad limosna. Querelaos quisobes, sos na se chitelan purés, manchin andré o Charos, sos jamas faltisarela: anduque o rande na bigorela, y na jamela a polilla.
Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
34 Presas duque sinela jire manchin, oté tambien sinará jire carlochin.
For where your treasure is, there will your heart be also.
35 Terelad ceñidos jires dumes, y mermellines encendidas andré jires bastes.
“Let your waist be dressed and your lamps burning.
36 Y sinelad sangue semejantes á os manuces, sos ujarelan á o Erañó de junos, pur limbidiela de las romandiñipenes: somia que pur abilláre, y araqueráre á la bundal, yescotria le pindrabelen.
Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
37 Majarés ocolas lacrés, sos alacháre velando o Erañó pur abilláre: Aromali sangue penelo, que se chibará la sustigui; y os querelará bestelar á la mensalle, y nacando os servirá.
Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
38 Y si abilláre andré la duisquera vela, y si abilláre andré la trinchera vela, y andiar alacháre á junos, majarés sinelan oconas lacrés.
They will be blessed if he comes in the second or third watch and finds them so.
39 Tami chanelad ocono, que si o julai e quer chanelase a ocana en que abillaria o randé, na querelaria o sobindoi, y na mequelaria enquerar su quer.
But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
40 Sangue pues sinelad emposunés: presas á la ocana, que na penchabelais, abillará o Chaboro e manu.
Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
41 Y Pedro le penó: Erañó, penelas ocona parabola á amangue, ó tambien á os sares.
Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
42 Y penó o Erañó, ¿Coin, penchabelais que sinela o baro-lacró lacho y cabalico, sos chitó o Erañó opré su sueti, somia que les díñele o melalo de gi andré chiros?
The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
43 Majaro ocola lacró, sos pur abilláre o Erañó, le alacháre andiar querelando.
Blessed is that servant whom his lord will find doing so when he comes.
44 Aromali sangue penelo, que lo chitará opré saro que terela.
Truly I tell you that he will set him over all that he has.
45 Tami si penáre ocola lacro andré su carló: Se tasalela minrio Erañó de abillar, y se chibáre á querelar choro á os lacrés, y á as lacrias, y á jamar, y á pijar, y diñarse á curdá:
But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,
46 Abillará o Erañó de ocola lacró o chibes, que na penchabela, y á la ocana que na chanela, y le chibará abrí, y chitará su aricata sat junos de dabrocos.
then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
47 Presas ocola lacró sos chanó ma camelaba desquero Erañó, y na queró bajin, y na queró ma camelaba, sinará muy mistos curado.
That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,
48 Tami ó sos na chanó, y queró buchias dignas e saniséo, frima sinará curado: presas á saro manu, á coin baribu sinaba diñado; baribu le sinará manguelado: y al que baribu encomendáron, butér le ustilarán.
but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
49 Yaque he abillado á chitar andré la pu: ¿y que camelo, sino que jacharele?
“I came to throw fire on the earth. I wish it were already kindled.
50 Me jomte sinelar chobelado sat bautismo: ¿y cómo me trajatelo, disde que se lo querele?
But I have a immersion to be immersed with, and how distressed I am until it is accomplished!
51 ¿Penchabelais, que sinelo abillado á chitar paz andré la pu? Sangue penelo que nanai, sino chingaripen.
Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
52 Presas de acoi anglal sinarán pansch andré yeque quer en chingaripen, os trin sinarán contra os dui, y os dui contra os trin.
For from now on, there will be five in one house divided, three against two, and two against three.
53 Sinarán en chingaripen o batu sat o chaboro; la dai sa’ la chabori, y la chabori sa’ la dai, la dai e rom sa’ la romi, y la romi sa’ la dai e rom.
They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
54 Y penaba tambien á la sueti: pur diquelais ardiñelar o paros del aracata e poniente, yescotria penelais: Buros abillela: y andiar anaquela.
He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.
55 Y pur chumasquerela o Austro, penelais: jar querelará: y chachipen sinela.
When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
56 Sungalés, chanelais distinguir as chichias e charos y de la pu: ¿pues como na chanelais pincherar o chiros presente?
You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?
57 ¿Y por qué na pincherelais por sangue matejos: ma sinela lacho?
“Why don’t you judge for yourselves what is right?
58 Pur chalas sa’ tun daschmanu al Manclay, querela ma astis somia listrabarte de ó andré o drun, somia que na te lliguerele al Barander, y o Barander te díñele al chinel, y o chinel te chitele andré l’estaripel.
For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
59 Te penelo, que na chalarás abrí de acoi, disde que poquineles o segriton cale.
I tell you, you will by no means get out of there until you have paid the very last penny.”
