Lucas 12
1 Y sasta se terelasen catanado al crugos de Jesus baribustri sueti, de modo que yeques á averes bucharelaban ostely, se chitó á penar á desqueres discipules: Garabelaos de la levadura es Phariseyes, que sinela jujana.
Meanwhile the people had gathered in thousands, so that they trod upon one another, when Jesus, addressing himself to his disciples, began by saying to them: “Be on your guard against the leaven — that is, the hypocrisy — of the Pharisees.
2 Na sinela buchi ucharada, sos na se haya de dicar: ni buchi escondida, sos na se haya de chanelar.
There is nothing, however covered up, which will not be uncovered, nor anything kept secret which will not become known.
3 Presas as buchias, que penasteis andré a rachi, á la dut sinarán chamuliadas: y ma chamulasteis á la cani andré os queres, sinará pucanado opré os tejados.
Hence all that you have said in the dark will be heard in the light, and what you have spoken in the ear, within closed doors, will be proclaimed upon the housetops.
4 A sangue pues plalores de mangue os penelo: Que na tereleis dal de ocolas, sos marelan o trupos, y despues de ocono, na terelan butér que querelar.
To you who are my friends I say, Do not be afraid of those who kill the body, but after that can do no more.
5 Tami menda penaré sangue á coin jomte terelar dal: Terelad dal á ocola, sos despues de nicobar a chipen, terela ezor de bucharar al butron: andiar sangue penelo, a ocona terelad dal. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
6 ¿Na se binelan pansch ujarres por dui calés, y yeque de ocolas na sinela olvidado anglal de Debél?
Are not five sparrows sold for a penny? Yet not one of them has escaped God’s notice.
7 Y aun as balas de jire jero sarias sinelan jinadas. Pues na darañeleis: presas amolelais baribu butér, que ujarres baribustres.
No, the very hairs of your head are all numbered. Do not be afraid; you are of more value than many sparrows.
8 Y tambien sangue penelo, Que o saro manu sos veáre mangue anglal es manuces, o Chaboro e manu lo veará tambien á ó anglal es Manfarieles de Debél.
Every one, I tell you, who shall acknowledge me before his fellow men, the Son of Man, also, will acknowledge before God’s angels;
9 Tami ó sos me negisáre anglal es manuces, negado sinará anglal es Manfarieles de Debél.
but he, who disowns me before his fellow men, will be altogether disowned before God’s angels.
10 Y o saro manu sos chibare abrí yeque varda contra o Chaboro e manu, ertinado le sinará: Tami á ocola sos penáre zermañas contra o Peniche, na le sinará ertinado, nanai.
Every one who shall say anything against the Son of Man will be forgiven, but for him who slanders the Holy Spirit there will be no forgiveness.
11 Y pur sangue lligueraren á as Synagogas, y á os Chineles, y a os Solares, na piraleis penchabando, sasta, ó qué terelais de rudelar, o penar.
Whenever they take you before the Synagogue Courts or the magistrates or other authorities, do not be anxious as to how you will defend yourselves, or what your defence will be, or what you will say;
12 Presas o Ducos Majaro sangue penará andré ocola ocana ma sangue jomte penar.
for the Holy Spirit will show you at the moment what you ought to say.”
13 Y yeque de la sueti le penó: Duquendio, pen á minrio plal que partisarele con-a-mangue la jayere.
“Teacher,” a man in the crowd said to Jesus, “tell my brother to share the property with me.”
14 Tami ó le rudeló: ¿Manu, coin ha childo mangue por Barander o repartidor enré sangue?
But Jesus said to him: “Man, who made me a judge or an arbiter between you?”
15 Y les penó: Diquelad, y garabelaos de sari cascañia: presas a chipen de saro yeque no sinela andré la baribustri es buchias sos terela.
And then he added: “Take care to keep yourselves free from every form of covetousness; for even in the height of his prosperity a man’s true Life does not depend on what he has.”
16 Y les penó yeque parabola, penando: La pu de yeque manu balbalo habia diñado mibao baribu.
Then Jesus told them this parable — “There was once a rich man whose land was very fertile;
17 Y ó penchababa enré sí matejo, y penaba: ¿Qué querelaré, presas na terelo anduque pandisarar minrio mibao?
and he began to ask himself ‘What shall I do, for I have nowhere to store my crops?
18 Y penó: Ocono querelaré: Buchararé abajines minres malabayes, y os querelaré mas bares: y oté chibaré saro minrio mibao, y minres balbalipenes.
This is what I will do,’ he said; ‘I will pull down my barns and build larger ones, and store all my grain and my goods in them;
19 Y penaré á minri ochi: Ochi, baribustres balbalipenes terelas chités para baribustres berjis: Sobela, jama, piya, din jachipenes.
and I will say to myself, Now you have plenty of good things put by for many years; take your ease, eat, drink, and enjoy yourself.’
20 Tami Debél le penó: Dinelo, ocona rachi te vuelven á ustilar a ochi, ¿Ma has chitó, para coin sinará?
But God said to the man ‘Fool! This very night your life is being demanded; and as for all you have prepared — who will have it?’
21 Andiar sinela ó sos chitela manchin para sí; y na sinela balbalo andré Debél.
So it is with those who lay by wealth for themselves and are not rich to the glory of God.”
22 Y penó á os discipules de ó: Pre ocono sangue penelo: na pireleis solicitos para jiré ochi, ma jamareis, ni para o trupos, que coneles chibareís.
And Jesus said to his disciples: “That is why I say to you, Do not be anxious about the life here — what you can get to eat; nor yet about your body — what you can get to wear.
23 Butér sinela a ochi, que o jamar, y o trupos que os coneles.
For life is more than food, and the body than its clothes.
24 Diquelad os cuerves, sos na chinelan, ni terelan dispensa, ni malabai, y Debél os parbarela. ¿Pues quanto butér amolelais sangue que junos?
Think of the ravens — they neither sow nor reap; they have neither storehouse nor barn; and yet God feeds them! And how much more precious are you than birds!
25 Y coin de sangue, por baribu que lo penchabele, astisarela chibar a sun estatura yeque codo butér?
But which of you, by being anxious, can prolong his life a moment?
26 Pues si na astisarelais ma sinela mendesquero: ¿por qué pireleis penchabando por as avérias buchias?
And, if you cannot do even the smallest thing, why be anxious about other things?
27 Diquelad os lirios sasta se querelan baro; sos ni randiñelan ni hilan: pues sangue penelo, que ni Salomon andré saro desquero chimusolano, na sinaba tan chitó sasta yeque de oconas.
Think of the lilies, and how they grow. They neither toil nor spin; yet, I tell you, even Solomon in all his splendour was not robed like one of these.
28 Pues si al cha, sos achibes sinela andré o lugos, y tasata se bucharela andré o sosimbo, Debél vistió andiar lacho; ¿quanto butér á sangue de frima fé?
If, even in the field, God so clothes the grass which is living to-day and to-morrow will be thrown into the oven, how much more will he clothe you, O men of little faith!
29 Na pireleis pues penchabando andré ma terelais de jamar, o piyar, y na pireleis ardiñelados.
And you — do not be always seeking what you can get to eat or what you can get to drink; and do not waver.
30 Presas sarias oconas sinelan buchias, en que pirelan penchabando os busnes de la sueti. Y jire Dada chanela, que de oconas terelais necesidad.
These are the things for which all the nations of the world are seeking, and your Father knows that you need them.
31 Pre ocono orotelad brotobo o chim de Debél, y su lachoria; y sarias oconas buchias á sangue sinarán jinadas.
No, seek his Kingdom, and these things shall be added for you.
32 Na darañeleis, ne-bari plastañi; presas jire Dada ha camelado diñaros o chim.
So do not be afraid, my little flock, for your Father has been pleased to give you the Kingdom.
33 Binelad ma terelais y diñad limosna. Querelaos quisobes, sos na se chitelan purés, manchin andré o Charos, sos jamas faltisarela: anduque o rande na bigorela, y na jamela a polilla.
Sell what belongs to you, and give in charity. Make yourselves purses that will not wear out — an inexhaustible treasure in Heaven, where no thief comes near, or moth works ruin.
34 Presas duque sinela jire manchin, oté tambien sinará jire carlochin.
For where your treasure is, there also will your heart be.
35 Terelad ceñidos jires dumes, y mermellines encendidas andré jires bastes.
Make yourselves ready, with your lamps alight;
36 Y sinelad sangue semejantes á os manuces, sos ujarelan á o Erañó de junos, pur limbidiela de las romandiñipenes: somia que pur abilláre, y araqueráre á la bundal, yescotria le pindrabelen.
and be like men who are waiting for their Master’s return from his wedding, so that, when he comes and knocks, they may open the door for him at once.
37 Majarés ocolas lacrés, sos alacháre velando o Erañó pur abilláre: Aromali sangue penelo, que se chibará la sustigui; y os querelará bestelar á la mensalle, y nacando os servirá.
Happy are those servants whom, on his return, the Master will find watching. I tell you that he will make himself ready, and bid them take their places at table, and will come and wait upon them.
38 Y si abilláre andré la duisquera vela, y si abilláre andré la trinchera vela, y andiar alacháre á junos, majarés sinelan oconas lacrés.
Whether it is late at night, or in the early morning that he comes, if he finds all as it should be, then happy are they.
39 Tami chanelad ocono, que si o julai e quer chanelase a ocana en que abillaria o randé, na querelaria o sobindoi, y na mequelaria enquerar su quer.
This you do know, that, had the owner of the house known at what time the thief was coming, he would have been on the watch, and would not have let his house be broken into.
40 Sangue pues sinelad emposunés: presas á la ocana, que na penchabelais, abillará o Chaboro e manu.
Do you also prepare, for when you are least expecting him the Son of Man will come.”
41 Y Pedro le penó: Erañó, penelas ocona parabola á amangue, ó tambien á os sares.
“Master,” said Peter, “are you telling this parable with reference to us or to every one?”
42 Y penó o Erañó, ¿Coin, penchabelais que sinela o baro-lacró lacho y cabalico, sos chitó o Erañó opré su sueti, somia que les díñele o melalo de gi andré chiros?
“Who, then,” replied the Master, “is that trustworthy steward, the careful man, who will be placed by his master over his establishment, to give them their rations at the proper time?
43 Majaro ocola lacró, sos pur abilláre o Erañó, le alacháre andiar querelando.
Happy will that servant be whom his master, when he comes home, shall find doing this.
44 Aromali sangue penelo, que lo chitará opré saro que terela.
His master, I tell you, will put him in charge of the whole of his property.
45 Tami si penáre ocola lacro andré su carló: Se tasalela minrio Erañó de abillar, y se chibáre á querelar choro á os lacrés, y á as lacrias, y á jamar, y á pijar, y diñarse á curdá:
But should that servant say to himself ‘My master is a long time coming,’ and begin to beat the menservants and the maidservants, and to eat and drink and get drunk,
46 Abillará o Erañó de ocola lacró o chibes, que na penchabela, y á la ocana que na chanela, y le chibará abrí, y chitará su aricata sat junos de dabrocos.
that servant’s master will come on a day when he does not expect him, and at an hour of which he is unaware, and will flog him severely and assign him his place among the untrustworthy.
47 Presas ocola lacró sos chanó ma camelaba desquero Erañó, y na queró bajin, y na queró ma camelaba, sinará muy mistos curado.
The servant who knows his master’s wishes and yet does not prepare and act accordingly will receive many lashes;
48 Tami ó sos na chanó, y queró buchias dignas e saniséo, frima sinará curado: presas á saro manu, á coin baribu sinaba diñado; baribu le sinará manguelado: y al que baribu encomendáron, butér le ustilarán.
while one who does not know his master’s wishes, but acts so as to deserve a flogging, will receive but few. From every one to whom much has been given much will be expected, and from the man to whom much has been entrusted the more will be demanded.
49 Yaque he abillado á chitar andré la pu: ¿y que camelo, sino que jacharele?
I came to cast fire upon the earth; and what more can I wish, if it is already kindled?
50 Me jomte sinelar chobelado sat bautismo: ¿y cómo me trajatelo, disde que se lo querele?
There is a baptism that I must undergo, and how great is my distress until it is over!
51 ¿Penchabelais, que sinelo abillado á chitar paz andré la pu? Sangue penelo que nanai, sino chingaripen.
Do you think that I am here to give peace on earth? No, I tell you, but to cause division.
52 Presas de acoi anglal sinarán pansch andré yeque quer en chingaripen, os trin sinarán contra os dui, y os dui contra os trin.
For from this time, if there are five people in a house, they will be divided, three against two, and two against three.
53 Sinarán en chingaripen o batu sat o chaboro; la dai sa’ la chabori, y la chabori sa’ la dai, la dai e rom sa’ la romi, y la romi sa’ la dai e rom.
‘Father will be opposed to son and son to father, mother to daughter and daughter to mother, mother-in-law to her daughter-in-law and daughter-in-law to her mother-in-law.’”
54 Y penaba tambien á la sueti: pur diquelais ardiñelar o paros del aracata e poniente, yescotria penelais: Buros abillela: y andiar anaquela.
And to the people Jesus said: “When you see a cloud rising in the west, you say at once ‘There is a storm coming,’ and come it does.
55 Y pur chumasquerela o Austro, penelais: jar querelará: y chachipen sinela.
And when you see that the wind is in the south, you say ‘It will be burning hot,’ and so it proves.
56 Sungalés, chanelais distinguir as chichias e charos y de la pu: ¿pues como na chanelais pincherar o chiros presente?
Hypocrites! You know how to judge of the earth and the sky; how is it, then, that you cannot judge of this time?
57 ¿Y por qué na pincherelais por sangue matejos: ma sinela lacho?
Why do not you yourselves decide what is right?
58 Pur chalas sa’ tun daschmanu al Manclay, querela ma astis somia listrabarte de ó andré o drun, somia que na te lliguerele al Barander, y o Barander te díñele al chinel, y o chinel te chitele andré l’estaripel.
When, for instance, you are going with your opponent before a magistrate, on your way to the court do your best to be quit of him; for fear that he should drag you before the judge, then the judge will hand you over to the bailiff of the court, and the bailiff throw you into prison.
59 Te penelo, que na chalarás abrí de acoi, disde que poquineles o segriton cale.
You will not, I tell you, come out until you have paid the very last farthing.”
