Lucas 12
1 Y sasta se terelasen catanado al crugos de Jesus baribustri sueti, de modo que yeques á averes bucharelaban ostely, se chitó á penar á desqueres discipules: Garabelaos de la levadura es Phariseyes, que sinela jujana.
In the meantime so many thousands of people had gathered that they were stepping on each another. Jesus began speaking first to his disciples. “Beware the yeast of the Pharisees—hypocrisy.
2 Na sinela buchi ucharada, sos na se haya de dicar: ni buchi escondida, sos na se haya de chanelar.
For there's nothing hidden that won't be revealed, nothing secret that won't be made known.
3 Presas as buchias, que penasteis andré a rachi, á la dut sinarán chamuliadas: y ma chamulasteis á la cani andré os queres, sinará pucanado opré os tejados.
Whatever you have said in the dark will be heard in the light, and whatever you whispered in private will be announced from the rooftops.
4 A sangue pues plalores de mangue os penelo: Que na tereleis dal de ocolas, sos marelan o trupos, y despues de ocono, na terelan butér que querelar.
I tell you, my friends, don't be afraid of those who kill the body, for once they've done that there's no more they can do.
5 Tami menda penaré sangue á coin jomte terelar dal: Terelad dal á ocola, sos despues de nicobar a chipen, terela ezor de bucharar al butron: andiar sangue penelo, a ocona terelad dal. (Geenna g1067)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
6 ¿Na se binelan pansch ujarres por dui calés, y yeque de ocolas na sinela olvidado anglal de Debél?
Aren't five sparrows sold for two pennies? But God doesn't forget a single one of them.
7 Y aun as balas de jire jero sarias sinelan jinadas. Pues na darañeleis: presas amolelais baribu butér, que ujarres baribustres.
Even the hairs on your head have been counted. Don't be afraid—you're worth more than many sparrows!
8 Y tambien sangue penelo, Que o saro manu sos veáre mangue anglal es manuces, o Chaboro e manu lo veará tambien á ó anglal es Manfarieles de Debél.
I tell you the truth, those who declare they belong to me, the Son of man will also declare they belong to him before God's angels,
9 Tami ó sos me negisáre anglal es manuces, negado sinará anglal es Manfarieles de Debél.
but those who deny me will be denied before God's angels.
10 Y o saro manu sos chibare abrí yeque varda contra o Chaboro e manu, ertinado le sinará: Tami á ocola sos penáre zermañas contra o Peniche, na le sinará ertinado, nanai.
Everyone who speaks against the Son of man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11 Y pur sangue lligueraren á as Synagogas, y á os Chineles, y a os Solares, na piraleis penchabando, sasta, ó qué terelais de rudelar, o penar.
When you're brought to trial before synagogues, rulers, and authorities, don't worry about how to defend yourself, or what you should say.
12 Presas o Ducos Majaro sangue penará andré ocola ocana ma sangue jomte penar.
The Holy Spirit will teach you at that time what's important to say.”
13 Y yeque de la sueti le penó: Duquendio, pen á minrio plal que partisarele con-a-mangue la jayere.
Someone in the crowd asked Jesus, “Teacher, please tell my brother to share the inheritance with me.”
14 Tami ó le rudeló: ¿Manu, coin ha childo mangue por Barander o repartidor enré sangue?
“My friend,” Jesus replied, “Who appointed me as your judge to decide how your inheritance should be divided?” He told the people,
15 Y les penó: Diquelad, y garabelaos de sari cascañia: presas a chipen de saro yeque no sinela andré la baribustri es buchias sos terela.
“Watch out, and beware of all greedy thoughts and actions, for a person's life isn't summed up by all the things they own.”
16 Y les penó yeque parabola, penando: La pu de yeque manu balbalo habia diñado mibao baribu.
Then he told them a story as an illustration. “Once there was a rich man who owned land that was very productive.
17 Y ó penchababa enré sí matejo, y penaba: ¿Qué querelaré, presas na terelo anduque pandisarar minrio mibao?
The man said to himself, ‘What shall I do? I've nowhere to store my crops.
18 Y penó: Ocono querelaré: Buchararé abajines minres malabayes, y os querelaré mas bares: y oté chibaré saro minrio mibao, y minres balbalipenes.
I know what I'll do,’ he decided. ‘I'll pull down my barns and build bigger ones, and then I'll be able to store all my crops and everything I own.
19 Y penaré á minri ochi: Ochi, baribustres balbalipenes terelas chités para baribustres berjis: Sobela, jama, piya, din jachipenes.
Then I'll tell myself: You have enough to live on for many years, so take life easy: eat, drink, and enjoy yourself!’
20 Tami Debél le penó: Dinelo, ocona rachi te vuelven á ustilar a ochi, ¿Ma has chitó, para coin sinará?
But God said to him, ‘You foolish man! Your life will be demanded back this very night, and then who will get everything you've stored up?’
21 Andiar sinela ó sos chitela manchin para sí; y na sinela balbalo andré Debél.
This is what happens to people who hoard up wealth for themselves but are not rich as far as God is concerned.”
22 Y penó á os discipules de ó: Pre ocono sangue penelo: na pireleis solicitos para jiré ochi, ma jamareis, ni para o trupos, que coneles chibareís.
Jesus told his disciples, “That's why I tell you don't worry about life, about what to eat, or about what clothes you should wear.
23 Butér sinela a ochi, que o jamar, y o trupos que os coneles.
Life is about more than food, and the body is about more than wearing clothes.
24 Diquelad os cuerves, sos na chinelan, ni terelan dispensa, ni malabai, y Debél os parbarela. ¿Pues quanto butér amolelais sangue que junos?
Look at the ravens. They don't sow or reap, they don't have any storerooms or barns, but God feeds them. And you're far more valuable than birds!
25 Y coin de sangue, por baribu que lo penchabele, astisarela chibar a sun estatura yeque codo butér?
Can you add an hour to your life by worrying about it?
26 Pues si na astisarelais ma sinela mendesquero: ¿por qué pireleis penchabando por as avérias buchias?
If you can't do anything about such small things, why worry about the rest?
27 Diquelad os lirios sasta se querelan baro; sos ni randiñelan ni hilan: pues sangue penelo, que ni Salomon andré saro desquero chimusolano, na sinaba tan chitó sasta yeque de oconas.
Think of the lilies and how they grow. They don't work, and they don't spin thread for clothes, but I tell you, not even Solomon in all his glory was as beautifully dressed as one of them.
28 Pues si al cha, sos achibes sinela andré o lugos, y tasata se bucharela andré o sosimbo, Debél vistió andiar lacho; ¿quanto butér á sangue de frima fé?
So if God clothes the fields with such beautiful flowers, which are here today but gone tomorrow when they are burned in a fire to heat an oven, how much more will God clothe you, you who have so little trust!
29 Na pireleis pues penchabando andré ma terelais de jamar, o piyar, y na pireleis ardiñelados.
Don't be concerned about what you're going to eat or drink—don't worry about it.
30 Presas sarias oconas sinelan buchias, en que pirelan penchabando os busnes de la sueti. Y jire Dada chanela, que de oconas terelais necesidad.
These are all things that people in the world worry about, but your Father knows you need them.
31 Pre ocono orotelad brotobo o chim de Debél, y su lachoria; y sarias oconas buchias á sangue sinarán jinadas.
Search for God's kingdom, and you'll be given these things as well.
32 Na darañeleis, ne-bari plastañi; presas jire Dada ha camelado diñaros o chim.
Don't be afraid, little flock, for your Father is happy to give you the kingdom.
33 Binelad ma terelais y diñad limosna. Querelaos quisobes, sos na se chitelan purés, manchin andré o Charos, sos jamas faltisarela: anduque o rande na bigorela, y na jamela a polilla.
Sell what you have, and give the money to the poor. Get yourselves purses that don't wear out: treasure in heaven that will never run out, where no thief can steal it and no moth can destroy it.
34 Presas duque sinela jire manchin, oté tambien sinará jire carlochin.
For what you value the most shows who you really are.
35 Terelad ceñidos jires dumes, y mermellines encendidas andré jires bastes.
Be dressed and ready, and keep your lamps lit,
36 Y sinelad sangue semejantes á os manuces, sos ujarelan á o Erañó de junos, pur limbidiela de las romandiñipenes: somia que pur abilláre, y araqueráre á la bundal, yescotria le pindrabelen.
like servants waiting for their master when he returns from his wedding feast, prepared to open the door quickly for him when he comes and knocks.
37 Majarés ocolas lacrés, sos alacháre velando o Erañó pur abilláre: Aromali sangue penelo, que se chibará la sustigui; y os querelará bestelar á la mensalle, y nacando os servirá.
How good it will be for those servants that the master finds watching when he returns. I tell you the truth, he will get dressed, have them sit down for a meal, and will come and serve them himself!
38 Y si abilláre andré la duisquera vela, y si abilláre andré la trinchera vela, y andiar alacháre á junos, majarés sinelan oconas lacrés.
Even if he comes at midnight, or just before dawn—how good for them if he finds them watching and ready!
39 Tami chanelad ocono, que si o julai e quer chanelase a ocana en que abillaria o randé, na querelaria o sobindoi, y na mequelaria enquerar su quer.
But remember this: if the master knew when a thief was coming, he would keep watch, and not allow his house be broken into.
40 Sangue pues sinelad emposunés: presas á la ocana, que na penchabelais, abillará o Chaboro e manu.
You must also be ready, for the Son of man is coming when you don't expect him.”
41 Y Pedro le penó: Erañó, penelas ocona parabola á amangue, ó tambien á os sares.
“Is this story you're telling just for us, or for everyone?” Peter asked.
42 Y penó o Erañó, ¿Coin, penchabelais que sinela o baro-lacró lacho y cabalico, sos chitó o Erañó opré su sueti, somia que les díñele o melalo de gi andré chiros?
The Lord replied, “Who then is the trustworthy and wise manager, the one person in the household that the master puts in charge to share out their food at the right time?
43 Majaro ocola lacró, sos pur abilláre o Erañó, le alacháre andiar querelando.
It will be good for that servant when his master returns and finds him doing what he should.
44 Aromali sangue penelo, que lo chitará opré saro que terela.
I tell you the truth, the master will put that servant in charge of everything.
45 Tami si penáre ocola lacro andré su carló: Se tasalela minrio Erañó de abillar, y se chibáre á querelar choro á os lacrés, y á as lacrias, y á jamar, y á pijar, y diñarse á curdá:
But what if the servant were to say to himself, ‘My master is taking a long time in coming,’ and then starts beating the other servants, both men and women, feasting and getting drunk?
46 Abillará o Erañó de ocola lacró o chibes, que na penchabela, y á la ocana que na chanela, y le chibará abrí, y chitará su aricata sat junos de dabrocos.
That servant's master will return unexpectedly one day at a time he wasn't aware of, and will punish him severely, treating him as totally untrustworthy.
47 Presas ocola lacró sos chanó ma camelaba desquero Erañó, y na queró bajin, y na queró ma camelaba, sinará muy mistos curado.
That servant who knew what his master wanted and yet didn't get ready or follow his instructions, will be beaten severely;
48 Tami ó sos na chanó, y queró buchias dignas e saniséo, frima sinará curado: presas á saro manu, á coin baribu sinaba diñado; baribu le sinará manguelado: y al que baribu encomendáron, butér le ustilarán.
but the servant who didn't know and did things deserving punishment will be beaten only lightly. From those who are given much, much will be required, and from those who are entrusted with more, more will be demanded.
49 Yaque he abillado á chitar andré la pu: ¿y que camelo, sino que jacharele?
I have come to set the earth on fire, and I really wish it was already burning!
50 Me jomte sinelar chobelado sat bautismo: ¿y cómo me trajatelo, disde que se lo querele?
But I have a baptism to go through, and I'm in agony, wishing it was over!
51 ¿Penchabelais, que sinelo abillado á chitar paz andré la pu? Sangue penelo que nanai, sino chingaripen.
Do you think that I came to bring peace on earth? No, I tell you, I bring division.
52 Presas de acoi anglal sinarán pansch andré yeque quer en chingaripen, os trin sinarán contra os dui, y os dui contra os trin.
From now on, if there are five in a family, they will be divided against each other: three against two, and two against three.
53 Sinarán en chingaripen o batu sat o chaboro; la dai sa’ la chabori, y la chabori sa’ la dai, la dai e rom sa’ la romi, y la romi sa’ la dai e rom.
They will be divided against each other—father against son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, and daughter-in-law against mother-in-law.”
54 Y penaba tambien á la sueti: pur diquelais ardiñelar o paros del aracata e poniente, yescotria penelais: Buros abillela: y andiar anaquela.
Then Jesus spoke to the crowds. “When you see a cloud rising in the west, you immediately say, ‘a rain-shower's coming,’ and it happens.
55 Y pur chumasquerela o Austro, penelais: jar querelará: y chachipen sinela.
When a south wind blows, you say ‘it's going to be hot,’ and it is.
56 Sungalés, chanelais distinguir as chichias e charos y de la pu: ¿pues como na chanelais pincherar o chiros presente?
You hypocrites, how is it that you know how to rightly interpret the weather but you don't know how to interpret the present time?
57 ¿Y por qué na pincherelais por sangue matejos: ma sinela lacho?
Why don't you think for yourselves and judge what's the right thing to do?
58 Pur chalas sa’ tun daschmanu al Manclay, querela ma astis somia listrabarte de ó andré o drun, somia que na te lliguerele al Barander, y o Barander te díñele al chinel, y o chinel te chitele andré l’estaripel.
As you go with your accuser to the magistrate, on the way you should be working on a settlement. Otherwise you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you into prison.
59 Te penelo, que na chalarás abrí de acoi, disde que poquineles o segriton cale.
I tell you, you won't get out until you've paid the last penny.”
