Lucas 11
1 Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
2 Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
3 Diñamangue achibes amaro manro de cada chibes.
Oure dayly breed geve vs evermore.
4 Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
5 Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
6 Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
for a frende of myne is come out of the waye to me and I have nothinge to set before him:
7 Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
8 Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
9 Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
10 Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
11 ¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
12 ¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
Or yf he axe an egge: wyll he offer him a scorpion?
13 Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
14 Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
15 Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
16 Y averes somia pesquibarle, le manguelaban simache del Tarpe.
And other tempted him sekinge of him a signe fro heave.
17 Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
18 Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
19 Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
20 Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
21 Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
When a stronge man armed watcheth his housse: yt he possesseth is in peace.
22 Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
23 O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
He that is not with me is agaynst me. And he that gadereth not with me scattereth.
24 Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
25 Y pur limbidiela, lo alachela julabado y chito.
And when he cometh he fyndeth it swept and garnissed.
26 Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
27 Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
28 Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
But he sayde: Ye happy are they that heare the worde of God and kepe it.
29 Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
30 Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
31 La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
32 Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
33 Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
34 A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35 Diquela pues, que a dut andré tucue, na sinela rachi.
Take hede therfore that the light which is in the be not darknes.
36 Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
37 Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
38 Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
39 Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
40 Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
Ye foles dyd not he that made that which is without: make that which is within also?
41 Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
Neverthelesse geve almose of that ye have and beholde all is clene to you.
42 ¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
43 ¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
44 ¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
45 Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
46 Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
47 ¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
48 Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
49 Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
50 Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
51 Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
52 ¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
53 Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
54 Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
