Lucas 11
1 Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
One day Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2 Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
So he said to them, “When you pray, say, ‘Our Father in heaven, hallowed be yoʋr name. Yoʋr kingdom come. Yoʋr will be done, on earth as it is in heaven.
3 Diñamangue achibes amaro manro de cada chibes.
Give us each day our daily bread.
4 Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
And forgive us our sins, for we also forgive everyone who is indebted to us. And lead us not into temptation, but deliver us from evil.’”
5 Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
Then he said to them, “Suppose one of you has a friend, and yoʋ go to him at midnight and say to him, ‘Friend, lend me three loaves,
6 Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
for a friend on a journey has come to me, and I have nothing to set before him,’
7 Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
and he answers from inside and says, ‘Do not bother me! The door is already shut, and my children are with me in bed. I cannot get up to give yoʋ anything.’
8 Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
I tell you, even if he will not get up and give yoʋ anything because yoʋ are his friend, yet because of yoʋr shameless persistence, he will get up and give yoʋ as much as yoʋ need.
9 Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
11 ¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
Now what father among you, when his son asks for bread, will give him a stone; or again, when he asks for a fish, will give him a serpent instead of a fish;
12 ¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
or again, if he asks for an egg, will give him a scorpion?
13 Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him!”
14 Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
Now Jesus was casting out a demon that made a certain man mute. When the demon came out, the mute man began to speak, and the crowds were amazed.
15 Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
But some of them said, “By Beelzebul, the ruler of demons, he casts out demons.”
16 Y averes somia pesquibarle, le manguelaban simache del Tarpe.
Others were asking him for a sign from heaven, to test him.
17 Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and a house divided against itself falls.
18 Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
So if Satan is also divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
Now if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
20 Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
But if I cast out demons by the finger of God, then the kingdom of God has come upon you.
21 Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
When a strong man, fully armed, guards his own palace, his possessions are secure.
22 Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
But when a stronger man attacks and overpowers him, he takes away all the armor in which the man trusted and then distributes the plunder.
23 O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
Whoever is not with me is against me, and whoever does not gather with me scatters.
24 Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
“When an unclean spirit has gone out of a person, it goes through waterless places seeking rest. But when it does not find any, it says, ‘I will return to my house from which I came out.’
25 Y pur limbidiela, lo alachela julabado y chito.
When it arrives, it finds the house swept and put in order.
26 Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
Then it goes and takes along seven other spirits more evil than itself, and they go and dwell there, and the last state of that person becomes worse than the first.”
27 Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
As Jesus was saying these things, a woman from among the crowd lifted up her voice and said to him, “Blessed is the womb that bore yoʋ, and the breasts at which yoʋ nursed.”
28 Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
But he said, “Blessed rather are those who hear the word of God and obey it.”
29 Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
Now as the crowds were increasing, Jesus began to say, “This generation is evil. It asks for a sign, but no sign will be given to it except the sign of Jonah the prophet.
30 Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
For just as Jonah became a sign to the people of Nineveh, so also will the Son of Man be to this generation.
31 La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
32 Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
33 Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
“No one lights a lamp and puts it in a hidden place or under a basket. Instead, it is put on a lampstand, so that those who come in may see its light.
34 A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
The lamp of the body is the eye. So when yoʋr eye is clear, yoʋr whole body is full of light. But when yoʋr eye is bad, yoʋr body is full of darkness.
35 Diquela pues, que a dut andré tucue, na sinela rachi.
Therefore make sure that the light within yoʋ is not darkness.
36 Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
If then yoʋr whole body is full of light, having no part dark, it will be entirely light, like when a lamp gives yoʋ light with its rays.”
37 Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
As Jesus was speaking, a Pharisee invited him to have a meal with him, so Jesus went in and reclined at the table.
38 Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
The Pharisee was amazed when he saw that Jesus did not first perform the ritual washing before the meal.
39 Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
So the Lord said to him, “You Pharisees clean the outside of the cup and the platter, but inside you are full of plunder and evil.
40 Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
You fools! Did not he who made the outside also make the inside?
41 Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
But give as alms the things that are on the inside, and behold, everything will be clean for you.
42 ¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
“But woe to you, Pharisees! For you tithe mint, rue, and every herb, yet you ignore justice and the love of God. These you ought to have done without neglecting the others.
43 ¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
Woe to you, Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces.
44 ¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
Woe to you, scribes and Pharisees, hypocrites! For you are like unmarked graves, which people walk over without realizing it.”
45 Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
In response one of the lawyers said to him, “Teacher, by saying these things, yoʋ insult us as well.”
46 Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
But Jesus said, “Woe to you lawyers as well! For you burden people with burdens that are hard to bear, but you yourselves do not touch the burdens with even one of your fingers.
47 ¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
Woe to you! For you build the tombs of the prophets, but it was your fathers who killed them.
48 Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
So you bear witness to and approve of the works of your fathers, for they killed the prophets, and you build their tombs.
49 Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
That is why the wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and some of whom they will persecute.’
50 Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
As a result, this generation will be held accountable for the blood of all the prophets that has been shed from the foundation of the world,
51 Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the house of God. Yes, I tell you, this generation will be held accountable.
52 ¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
Woe to you lawyers! For you have taken away the key of knowledge. You yourselves have not entered, and you have hindered those who were trying to enter.”
53 Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
As he was saying these things to them, the scribes and the Pharisees began to oppose him fiercely and to question him closely about many things,
54 Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
lying in wait for him and seeking to catch him in some word coming out of his mouth, so that they might accuse him.
