Lucas 11
1 Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
2 Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
He said then to them; When you may pray, do say: Father (of us in to the heavens *K) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO) (the will of you as in heaven and upon earth; *K)
3 Diñamangue achibes amaro manro de cada chibes.
The bread of us daily do give us each day;
4 Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K)
5 Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
6 Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
7 Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
8 Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK+o) he needs.
9 Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
10 Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
11 ¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
Which now (of *no) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO) (if *K+o) a fish, and (surely not *ko) instead of a fish a serpent to him will he give
12 ¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
Or also (if *K) (he will ask for *NK+O) an egg, (surely not *ko) will he give to him a scorpion?
13 Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
14 Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
15 Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
Some then of them said; By Beelzebul (the *no) prince of the demons He casts out the demons.
16 Y averes somia pesquibarle, le manguelaban simache del Tarpe.
Others now testing a sign from heaven were seeking from Him.
17 Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
18 Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
19 Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
20 Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
If however by [the] finger of God (I myself *no) cast out the demons, then has come upon you the kingdom of God.
21 Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
22 Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
when however [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
23 O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
24 Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO) it says; I will return to the house of mine from where I came out.
25 Y pur limbidiela, lo alachela julabado y chito.
And having come it finds [it] (being unoccupied *O) swept and ordered.
26 Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK+o) they dwell there; and becomes the last of the man that [one] worse than the first.
27 Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
28 Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k)
29 Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
Of the now crowds being pressed around together He began to say; generation this (generation *no) an evil is. a sign (it seeks after, *N+kO) and a sign not will be given to it only except the sign of Jonah (the prophet. *K)
30 Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
Even as for was Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
31 La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
[The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
32 Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
[The] men (Ninevites *N+kO) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
33 Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
But no [one] (now *k) a lamp having lit in (a cellar *N+KO) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N+kO) may see.
34 A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
The lamp of body is the eye (of you. *no) When (therefore *K) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
35 Diquela pues, que a dut andré tucue, na sinela rachi.
do take heed therefore lest the light that [is] in you darkness be.
36 Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
37 Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
While then speaking (asked *N+kO) Him a Pharisee (a certain one *k) that He would dine with him. having entered then He reclined.
38 Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
And the Pharisee having seen [it] marveled that not first He washed before the dinner.
39 Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
40 Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
Fools! Surely the [One] having made the outside also the inside made?
41 Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
But [of] the [things] being within do give alms, and behold all things clean to you are.
42 ¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO) it was necessary for [you] to do, and those and those not (to neglect. *N+kO)
43 ¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
44 ¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
Woe to you (scribes and Pharisees hypocrites *K) for you are like graves unmarked, and the men who are walking above not do know [it].
45 Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
46 Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
47 ¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
48 Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
So (witnesses *N+kO) (you are *no) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K) (the *k) (monuments. *K)
49 Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N+kO)
50 Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
so that may be charged the blood of all the prophets which (poured out *N+kO) from [the] foundation of [the] world against generation this,
51 Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
from (the *k) blood of Abel until (the *k) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
52 ¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
53 Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
(And from there And from there *no) (when was expressing *N+kO) (now *k) He (these things to them *k) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
54 Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
watching Him (and *K) (seeking *KO) to catch in something out of the mouth of Him (so that they may accuse him. *KO)
