Lucas 11
1 Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
And it came to pass, that He was in a certain place praying; when He ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples.
2 Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come:
3 Diñamangue achibes amaro manro de cada chibes.
give unto us this day our daily bread:
4 Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation.
5 Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves;
6 Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
since my friend came to me from the road, and I have nothing which I may place before him.
7 Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.
8 Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs.
9 Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you.
10 Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened.
11 ¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent?
12 ¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
Or indeed shall he ask an egg, will he give him a scorpion?
13 Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?
14 Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
15 Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.
16 Y averes somia pesquibarle, le manguelaban simache del Tarpe.
And others tempting, continued to seek with Him a sign from heaven.
17 Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house.
18 Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul.
19 Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges:
20 Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you.
21 Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
When the strong man armed may keep his palace, his goods are in peace:
22 Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.
23 O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
The one not being with me is against me; and the one not gathering with me scatters abroad.
24 Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out.
25 Y pur limbidiela, lo alachela julabado y chito.
And having come he finds it swept and beautified.
26 Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first.
27 Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck.
28 Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
And He said, Truly blessed are those hearing the word of God, and keeping it.
29 Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.
30 Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation.
31 La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
32 Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here.
33 Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.
34 A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark.
35 Diquela pues, que a dut andré tucue, na sinela rachi.
See then that the light which is in thee is not darkness.
36 Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness.
37 Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table.
38 Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
And the Pharisee seeing, was astonished because He was not first baptized before dinner.
39 Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness.
40 Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
Ye fools, did not the One having made the outside also make the inside?
41 Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
Therefore give alms of your substance; and behold all things are pure unto you.
42 ¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those.
43 ¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums.
44 ¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
Woe unto you! because you are like tombs unseen, and men walking over them do not know it.
45 Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us.
46 Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers.
47 ¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them.
48 Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build.
49 Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute.
50 Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation;
51 Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation.
52 ¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in.
53 Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things;
54 Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
laying in wait, to catch something from His mouth.
