Lucas 11
1 Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
Once Jesus was praying in a certain place. When he finished, one of his disciples asked him, “Lord, please teach us to pray, just as John taught his disciples.”
2 Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
Jesus told them, “When you pray, say, ‘Father, let your name be honored as holy. May your kingdom come.
3 Diñamangue achibes amaro manro de cada chibes.
Give us every day the food we need.
4 Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
Forgive us our sins, just as we forgive everyone who sins against us. Keep us from temptation.’”
5 Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
Jesus went on to tell them, “Say you have a friend and you go to him in the middle of the night and ask, ‘My friend, lend me three loaves of bread
6 Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
because a friend of mine has come to visit me, and I don't have any food to give him.’
7 Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
Your friend in the house might reply, ‘Don't bother me—I've already locked the door, and I and my children have gone to bed. I can't get up to give you anything now.’
8 Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
I tell you, even though he refuses to get up and give you anything, despite you being his friend, if you are persistent, your friend will get up and give you everything you need.
9 Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
I tell you: ask, and you shall receive; seek, and you shall find; knock, and the door shall be opened to you.
10 Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
For everyone who asks, receives; and everyone who seeks, finds; and to everyone who knocks the door will be opened.
11 ¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
Which of you fathers, if your son asks for a fish, would give him a snake instead?
12 ¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
Or if he asks for an egg, would you give him a scorpion?
13 Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
So if you, even though you are evil, still know to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?”
14 Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
Jesus was driving out a demon that had made a man dumb. When the demon had left, the man who was dumb spoke, and the crowds were amazed.
15 Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
But some of them said, “He is driving out demons using the power of Beelzebub, the ruler of demons.”
16 Y averes somia pesquibarle, le manguelaban simache del Tarpe.
Others were trying to test Jesus by demanding a miraculous sign from heaven.
17 Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
Jesus knew what they were thinking and said, “Any kingdom divided against itself will be destroyed. A family divided against itself will fall.
18 Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
If Satan is divided against himself, how can his kingdom stand? You say that I cast out demons using the power of Beelzebub.
19 Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
But if I drive out demons by the power of Beelzebub, by whose power do your own people drive them out? They themselves will condemn you as wrong!
20 Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
However, if I am driving out demons by the power of God, then this proves God's kingdom has arrived. It's right here among you!
21 Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
When a strong man who is fully armed guards his house, all he owns is safe.
22 Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
But if a stronger man comes and defeats him, taking from him all his weapons that he depended on, then he can carry off all his possessions.
23 O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
Anyone who is not with me is against me, and anyone who doesn't build together with me is breaking it all apart.
24 Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
When an evil spirit leaves someone, it goes through the desert looking for a place to stay. When it doesn't find anywhere, it says, ‘I'll return to the house I left.’
25 Y pur limbidiela, lo alachela julabado y chito.
When it returns, it finds its old home is swept and tidy.
26 Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
So it goes and finds seven other spirits more evil than itself, and they go in and live there. In the end that man is worse off than before.”
27 Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
As he was speaking, a woman in the crowd called out, “Blessed is the womb from where you came and the breasts that nursed you.”
28 Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
But Jesus said, “Even more blessed are those who hear God's word, and follow what it says.”
29 Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
As people crowded around him, Jesus began telling them, “This is an evil generation for it's looking for some miraculous sign, but no sign will be given to it except the sign of Jonah.
30 Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
In the same way that Jonah was a sign to the people of Nineveh, so will the Son of man be a sign to this generation.
31 La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
The queen of the south will rise in the judgment together with the people of this generation and will condemn them, for she came from the ends of the earth to hear Solomon's wisdom, and now there is someone greater than Solomon here!
32 Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
The people of Nineveh rise in the judgment together with this generation, and will condemn it, for they repented when they heard Jonah's message, and now there's someone greater than Jonah here!
33 Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
No one lights a lamp and then hides it or places it under a bowl. No, you put it on a lamp stand so that those who come into the house can see the light.
34 A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
Your eye is the light for your body. When your eye is good, your whole body is full of light. But when your eye is bad, your body is in the dark.
35 Diquela pues, que a dut andré tucue, na sinela rachi.
So make sure the light you have in you is not actually darkness.
36 Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
If your whole body is full of light, with no areas of darkness, then it will be completely illuminated, just as a bright lamp gives you light.”
37 Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
After Jesus had finished speaking, a Pharisee invited him to come and eat with him. So Jesus went and sat down to a meal.
38 Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
The Pharisee was surprised that Jesus didn't wash his hands before eating as ceremonially required.
39 Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
So the Lord told him, “You Pharisees clean the outside of the cup and the dish, but inside you're full of greed and wickedness.
40 Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
You're so foolish! Don't you think the one who made the outside made the inside as well?
41 Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
If, acting from within, you do acts of kindness to others, then everything will be clean to you.
42 ¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
Shame on you Pharisees! You pay tithe on herbs and plants, but you neglect justice and the love of God. You need to pay attention to the latter, while not leaving the former things undone.
43 ¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
Shame on you Pharisees! You love to have the best seats in the synagogues, and to be greeted with respect when you go to the markets.
44 ¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
Shame on you! You are like unmarked graves that people walk over without knowing.”
45 Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
One of the experts in religious law reacted, saying, “Teacher, when you talk like this, you're insulting us too!”
46 Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
Jesus replied, “Shame on you lawyers too! You place burdens on people that are too hard to carry, but you don't lift a finger to help them.
47 ¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
Shame on you! You build memorial tombs to honor the prophets, but it was your own fathers who killed them in the first place!
48 Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
By doing this you are witnesses showing that you agree with what your fathers did. They killed the prophets, and you build their tombs!
49 Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
This is why God in his wisdom said, ‘I will send them prophets and apostles; some they will kill, and others they will persecute.’
50 Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
Consequently, this generation will be held accountable for the blood of all the prophets shed from the beginning of the world,
51 Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
from the blood of Abel right up to the blood of Zachariah who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held accountable for all of it.
52 ¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
Shame on you lawyers! You have removed the key of knowledge. You didn't go in yourselves, and you prevented others from going in too.”
53 Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
As Jesus was leaving, the religious teachers and the Pharisees began to attack him aggressively, asking questions to provoke him.
54 Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
They were hoping to catch him out, trying to get him to say something they could use against him.
