Lucas 11
1 Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
2 Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
3 Diñamangue achibes amaro manro de cada chibes.
Give us each day our daily bread.
4 Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
5 Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
6 Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
7 Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
8 Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
9 Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
10 Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
11 ¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
What father among you, if his son asks for a fish, will give him a snake instead?
12 ¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
Or if he asks for an egg, will give him a scorpion?
13 Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
14 Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
15 Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
16 Y averes somia pesquibarle, le manguelaban simache del Tarpe.
And others tested Him by demanding a sign from heaven.
17 Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
18 Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
19 Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
20 Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21 Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
When a strong man, fully armed, guards his house, his possessions are secure.
22 Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
23 O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
He who is not with Me is against Me, and he who does not gather with Me scatters.
24 Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
25 Y pur limbidiela, lo alachela julabado y chito.
On its return, it finds the house swept clean and put in order.
26 Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
27 Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
28 Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
But He replied, “Blessed rather are those who hear the word of God and obey it.”
29 Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
30 Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
31 La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
32 Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
33 Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
34 A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
35 Diquela pues, que a dut andré tucue, na sinela rachi.
Be careful, then, that the light within you is not darkness.
36 Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
37 Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
38 Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
But the Pharisee was surprised to see that Jesus did not first wash before the meal.
39 Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
40 Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
You fools! Did not the One who made the outside make the inside as well?
41 Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
But give as alms the things that are within you, and you will see that everything is clean for you.
42 ¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
43 ¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.
44 ¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
45 Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
46 Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
47 ¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
48 Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
49 Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
50 Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
51 Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
52 ¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
53 Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
54 Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
waiting to catch Him in something He might say.
