Lucas 10
1 Y despues de ocono araqueró o Erañó tambien averes setenta y dui; y os bichabó de dui en dui anglal de ó á saro foros y gau, aduque ó terelaba de abillar.
And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
2 Y les penaba! Aromali a mies sinela baribustri, tami os randiñadores frimés. Manguelelad pues al Erañó e mies, que bichabele randiñadores á desqueri mies.
And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
3 Chalad: He acoi menda bichabelo sangue, sasta brajias en medio de lueyes.
Go ye, lo! Y sende you as lambren among wolues.
4 Na lliguereleis quisóbu, ni manrañea, ni calcos, ni aspasareis á cayque por o drun.
Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
5 André o saro quer que chalareis, brotobo penelad: paz sinele á ocona quer.
In to what hous that ye entren, first seie ye, Pees to this hous.
6 Y si sinare oté chaboro de paz, se chibará opré ó jiré paz; y si nanai, se limbidiará á sangue.
And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
7 Y socabelad andré o matejo quer, jamando y piyando ma junos terelen, presas o randiñador digno sinela de desquero jayere. Na naqueleis de quer andré quer.
And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
8 Y andré o saro foros andré coin chalareis, y sangue ustilaren, jamelad ma sangue childaren anglal.
And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
9 Y chibelad mistos á os merdés, sos andré ó terelare, y penadles: Se ha abillado sunparál á sangue o chim de Debél.
and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
10 Tami si andré o foros andré que chalareis, na ustilaren sangue, abillando por desqueres maasqueres, penelad:
In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
11 Aun o pracos, sos se ha pegado á amangue de jiré foros, chibelamos contra sangue: Chanelad no obstante, que ha abillado sunparal o chim de Debél.
and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
12 Sangue penelo, que andré ocola chibes sinará fetér a baji de Sodoma que de ocola foros.
Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
13 ¡Ysna de tucue, Corozain! ¡Ysna de tucue Bethsaida! Que si andré Tyro, y andré Sydón se hubiéran querdi as buchias, sos se han querdi andré sangue, chiros há que bestelados andré conel de gono y andré jaquestaro, hubieran querdi penitencia.
Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
14 Aromali para Tyro, y Sydón, sinará andré o juicio fetér baji, que para sangue.
Netheles to Tire and Sidon it schal be esiere in the doom than to you.
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
16 O sos junela á sangue, junela á mangue. Y ó sos girela á mangue, girela á ocola, sos mangue bichabó.
He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
17 Y limbidiáron os setenta y dui sat pesquital, penando: Erañó, aun os bengues se nos sujetan andré tiro nao.
And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
18 Y les penó: Dicaba á Satanas sasta yeque maluno, sos peraba del Charos.
And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
19 Diquelais: que sangue he diñado sila de pirar opré gulistrabas, y birberechas, y opré saro o ezor e daschmanu: y chichi sangue dañará.
And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
20 Tami andré ocono na asaseleis sangue: que os bengues os sinelen sujetos, antes asaselaos de que jires naues sinelan randados andré o Charos.
Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
21 André ocola mateja ocana se asaseló andré o Peniche, y penó; Díñelo á tucue chimusolano, Dada Erañó e Tarpe y de la pu, presas ucharaste oconas buchias, á os Chandes y peruiques, y as has chibado en dut a os chinores. Andiar sinela, Dada: presas andiar ha sinado de tun pesquital.
In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
22 Sarias as buchias a mangue sinelan diñadas de minrio Dada. Y cayque chanela, coin sinela o Chaboro, sino o Dada, ni coin sinela o Dada, sino o Chaboro, y ocola, á sos lo camelare penar o Chaboro.
Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
23 Y limbidiándose hacia os discipules, penó: Majares as aquias, sos diquelan ma sangue diquelais.
And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
24 Presas á sangue penelo, que baribustres Prophetas, y Crallises camelaron dicar ma sangue diquelais, y na lo dicáron; y junelar ma junelais, y na lo juneláron.
For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
25 Y se ardiñó yeque Chande de la Eschastra, y le penó somia pesquilarle: ¿Duquendio, que quereláre somia terelar chipen deltó? (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
26 Y ó le penó: ¿André á Eschastra qué sinela randado? ¿sasta lirenas?
And he seide to hym, What is writun in the lawe? hou redist thou?
27 O rudelando penó: Camelarás al Erañó tun Debél de saro tun carlochin, y de sari tun ochi, y de sari tun sila, y de sari tun chaneleria: y á tun proximo sasta á tun matejo.
He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
28 Y le penó: Mistos has rudelado: Querelad ocono, y vivisarás.
And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
29 O camelandose justificar á desquero matejo, penó a Jesus: ¿Y coin sinela minrio proximo?
But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
30 Y Jesus ustilando a varda, penó: Elabel chalaba ostely de Jerusalém á Jerichó, y diñó andré bastes de yeques randes, sos le randáron; y despues de terelarle curado, le mequeláron pas-mulo, y se chapescáron.
And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
31 Anacó pues, que nacaba por o matejo drun yeque erajai: y pur o dicó, nacó de muy dur.
And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
32 Y andiar matejo yeque Levita, bigoreando sunparal de ocola stano, y dicandole, nacó de dur.
Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
33 Tami yeque Samaritano, sos chalaba desquero drun, se bigoreó sunparal de ó: y pur le dicó, se lo diñó canrea.
But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
34 Y bigoreandose, le pandó as merdes, chibelando andré siras ampio y mol: y chibandolo opré desquero gra, lo lligueró a yeque mesuna, y tereló cuidado de ó.
and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
35 Y aver chibes sicobó dui calés, y os diñó al julai, y le penó: Garabelamanguele: y o saro sos gastisareles de butér, menda á tucue lo diñare pur limbidie.
And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
36 ¿Coin de ocolas trin penchabelas que sinaba o proximo de ocola, sos diñó andré bastes es randes?
Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
37 Ocola, rudeló o Chandé, sos tereló canrea sat ó: Pues cha, le penó, y querela tucue o matejo.
And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
38 Y anacó, que sasta sinasen andré drun, chaló Jesus andré yeque gau: y yeque cadchi, sos se hetó Martha, lo ustiló andré o quer de siró.
And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
39 Y ocona terelaba yeque plañi, araquerada Maria, sos bejelada á os pindres e Erañoró, junelaba su varda.
And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
40 Tami Martha sinaba ocupada gajere andré as haciendas e quer: y siró se abilló y penó: ¿Erañó, na diqueles, sasta minri plañi, mangue ha mequelado colcori somia querelar? penle pues, que mangue ayude.
But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
41 Y o Erañó le rudeló, y penó: Martha, Martha, baribu cuidadosa sinelas, y andré baribustrias buchias te trajatelas.
And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
42 Aromali jomte solamente yeque buchi. Maria ha ustilado a aricata fetér, sos na le sinará nicobelada.
but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
