Lucas 10
1 Y despues de ocono araqueró o Erañó tambien averes setenta y dui; y os bichabó de dui en dui anglal de ó á saro foros y gau, aduque ó terelaba de abillar.
Now after these things, the Lord appointed seventy others, and sent them out two by two ahead of him to every town and place where he himself was about to go.
2 Y les penaba! Aromali a mies sinela baribustri, tami os randiñadores frimés. Manguelelad pues al Erañó e mies, que bichabele randiñadores á desqueri mies.
He said to them, “The harvest is plentiful, but the laborers are few. Therefore ask the Lord of the harvest to send out laborers into his harvest.
3 Chalad: He acoi menda bichabelo sangue, sasta brajias en medio de lueyes.
Go on your way. See, I send you out as lambs in the midst of wolves.
4 Na lliguereleis quisóbu, ni manrañea, ni calcos, ni aspasareis á cayque por o drun.
Do not carry a money bag, or a traveler's bag, or sandals, and greet no one on the road.
5 André o saro quer que chalareis, brotobo penelad: paz sinele á ocona quer.
Whatever house you enter, first say, 'May peace be on this house!'
6 Y si sinare oté chaboro de paz, se chibará opré ó jiré paz; y si nanai, se limbidiará á sangue.
If a person of peace is there, your peace will rest upon him, but if not, it will return to you.
7 Y socabelad andré o matejo quer, jamando y piyando ma junos terelen, presas o randiñador digno sinela de desquero jayere. Na naqueleis de quer andré quer.
Remain in that same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not move around from house to house.
8 Y andré o saro foros andré coin chalareis, y sangue ustilaren, jamelad ma sangue childaren anglal.
Whatever town you enter, and they receive you, eat what is set before you,
9 Y chibelad mistos á os merdés, sos andré ó terelare, y penadles: Se ha abillado sunparál á sangue o chim de Debél.
and heal the sick that are there. Say to them, 'The kingdom of God has come close to you.'
10 Tami si andré o foros andré que chalareis, na ustilaren sangue, abillando por desqueres maasqueres, penelad:
Whenever you enter a town and they do not receive you, go out into its streets and say,
11 Aun o pracos, sos se ha pegado á amangue de jiré foros, chibelamos contra sangue: Chanelad no obstante, que ha abillado sunparal o chim de Debél.
'Even the dust from your town that clings to our feet we wipe off against you! But know this: The kingdom of God has come near.'
12 Sangue penelo, que andré ocola chibes sinará fetér a baji de Sodoma que de ocola foros.
I say to you that on the judgment day it will be more tolerable for Sodom than for that town.
13 ¡Ysna de tucue, Corozain! ¡Ysna de tucue Bethsaida! Que si andré Tyro, y andré Sydón se hubiéran querdi as buchias, sos se han querdi andré sangue, chiros há que bestelados andré conel de gono y andré jaquestaro, hubieran querdi penitencia.
Woe to you, Chorazin! Woe to you, Bethsaida! If the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14 Aromali para Tyro, y Sydón, sinará andré o juicio fetér baji, que para sangue.
But it will be more tolerable for Tyre and Sidon at the judgment than for you.
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs g86)
16 O sos junela á sangue, junela á mangue. Y ó sos girela á mangue, girela á ocola, sos mangue bichabó.
The one who listens to you listens to me, and the one who rejects you rejects me, and the one who rejects me rejects the one who sent me.”
17 Y limbidiáron os setenta y dui sat pesquital, penando: Erañó, aun os bengues se nos sujetan andré tiro nao.
The seventy returned with joy, saying, “Lord, even the demons submitted to us in your name.”
18 Y les penó: Dicaba á Satanas sasta yeque maluno, sos peraba del Charos.
Jesus said to them, “I was watching Satan fall from heaven as lightning.
19 Diquelais: que sangue he diñado sila de pirar opré gulistrabas, y birberechas, y opré saro o ezor e daschmanu: y chichi sangue dañará.
See, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.
20 Tami andré ocono na asaseleis sangue: que os bengues os sinelen sujetos, antes asaselaos de que jires naues sinelan randados andré o Charos.
Nevertheless do not rejoice only in this, that the spirits submit to you, but rejoice even more that your names are engraved in heaven.”
21 André ocola mateja ocana se asaseló andré o Peniche, y penó; Díñelo á tucue chimusolano, Dada Erañó e Tarpe y de la pu, presas ucharaste oconas buchias, á os Chandes y peruiques, y as has chibado en dut a os chinores. Andiar sinela, Dada: presas andiar ha sinado de tun pesquital.
At that same time he rejoiced greatly in the Holy Spirit, and said, “I praise you, Father, Lord of heaven and earth, because you concealed these things from the wise and understanding, and revealed them to those who are untaught, like little children. Yes, Father, for so it was well pleasing in your sight.”
22 Sarias as buchias a mangue sinelan diñadas de minrio Dada. Y cayque chanela, coin sinela o Chaboro, sino o Dada, ni coin sinela o Dada, sino o Chaboro, y ocola, á sos lo camelare penar o Chaboro.
“All things have been entrusted to me from my Father, and no one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”
23 Y limbidiándose hacia os discipules, penó: Majares as aquias, sos diquelan ma sangue diquelais.
Then he turned around to the disciples and said privately, “Blessed are those who see the things that you see.
24 Presas á sangue penelo, que baribustres Prophetas, y Crallises camelaron dicar ma sangue diquelais, y na lo dicáron; y junelar ma junelais, y na lo juneláron.
I say to you, many prophets and kings desired to see the things you see, and they did not see them, and to hear the things that you hear, and they did not hear them.”
25 Y se ardiñó yeque Chande de la Eschastra, y le penó somia pesquilarle: ¿Duquendio, que quereláre somia terelar chipen deltó? (aiōnios g166)
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
26 Y ó le penó: ¿André á Eschastra qué sinela randado? ¿sasta lirenas?
Jesus said to him, “What is written in the law? How do you read it?”
27 O rudelando penó: Camelarás al Erañó tun Debél de saro tun carlochin, y de sari tun ochi, y de sari tun sila, y de sari tun chaneleria: y á tun proximo sasta á tun matejo.
He gave an answer and he said, “You will love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself.”
28 Y le penó: Mistos has rudelado: Querelad ocono, y vivisarás.
Jesus said to him, “You have answered correctly. Do this, and you will live.”
29 O camelandose justificar á desquero matejo, penó a Jesus: ¿Y coin sinela minrio proximo?
But the teacher, desiring to justify himself, said to Jesus, “Who is my neighbor?”
30 Y Jesus ustilando a varda, penó: Elabel chalaba ostely de Jerusalém á Jerichó, y diñó andré bastes de yeques randes, sos le randáron; y despues de terelarle curado, le mequeláron pas-mulo, y se chapescáron.
Jesus answered him and said, “A certain man was going down from Jerusalem to Jericho. He fell among robbers, who stripped him of his belongings, and beat him, and left him half dead.
31 Anacó pues, que nacaba por o matejo drun yeque erajai: y pur o dicó, nacó de muy dur.
By chance a certain priest was going down that way, and when he saw him, he passed by on the other side.
32 Y andiar matejo yeque Levita, bigoreando sunparal de ocola stano, y dicandole, nacó de dur.
Similarly a Levite also, when he came to the place and saw him, passed by on the other side.
33 Tami yeque Samaritano, sos chalaba desquero drun, se bigoreó sunparal de ó: y pur le dicó, se lo diñó canrea.
But a certain Samaritan, as he journeyed, came to where he was. When he saw him, he was moved with compassion.
34 Y bigoreandose, le pandó as merdes, chibelando andré siras ampio y mol: y chibandolo opré desquero gra, lo lligueró a yeque mesuna, y tereló cuidado de ó.
He approached him and bound up his wounds, pouring oil and wine on them. He set him on his own animal, and brought him to an inn, and took care of him.
35 Y aver chibes sicobó dui calés, y os diñó al julai, y le penó: Garabelamanguele: y o saro sos gastisareles de butér, menda á tucue lo diñare pur limbidie.
The next day he took out two denarii, and gave them to the host, and said, 'Take care of him and whatever extra you spend, when I return, I will repay you.'
36 ¿Coin de ocolas trin penchabelas que sinaba o proximo de ocola, sos diñó andré bastes es randes?
Which of these three do you think was a neighbor to him who fell among the robbers?”
37 Ocola, rudeló o Chandé, sos tereló canrea sat ó: Pues cha, le penó, y querela tucue o matejo.
The teacher said, “The one who showed mercy to him.” Jesus said to him, “Go and do the same.”
38 Y anacó, que sasta sinasen andré drun, chaló Jesus andré yeque gau: y yeque cadchi, sos se hetó Martha, lo ustiló andré o quer de siró.
Now as they were traveling along, he entered into a certain village, and a certain woman named Martha welcomed him into her house.
39 Y ocona terelaba yeque plañi, araquerada Maria, sos bejelada á os pindres e Erañoró, junelaba su varda.
She had a sister named Mary, who sat at the Lord's feet and heard his word.
40 Tami Martha sinaba ocupada gajere andré as haciendas e quer: y siró se abilló y penó: ¿Erañó, na diqueles, sasta minri plañi, mangue ha mequelado colcori somia querelar? penle pues, que mangue ayude.
But Martha was overly busy with preparing to serve a meal. She came up to Jesus, and said, “Lord, do you not care that my sister left me to serve alone? Therefore tell her to help me.”
41 Y o Erañó le rudeló, y penó: Martha, Martha, baribu cuidadosa sinelas, y andré baribustrias buchias te trajatelas.
But the Lord answered and said to her, “Martha, Martha, you are anxious about many things,
42 Aromali jomte solamente yeque buchi. Maria ha ustilado a aricata fetér, sos na le sinará nicobelada.
but only one thing is necessary. Mary has chosen what is best, which will not be taken away from her.”
