Lucas 10
1 Y despues de ocono araqueró o Erañó tambien averes setenta y dui; y os bichabó de dui en dui anglal de ó á saro foros y gau, aduque ó terelaba de abillar.
After this, the Lord appointed seventy others and sent them on ahead, two by two, to every town and place where he himself was about to go.
2 Y les penaba! Aromali a mies sinela baribustri, tami os randiñadores frimés. Manguelelad pues al Erañó e mies, que bichabele randiñadores á desqueri mies.
He said to them, “The harvest is plentiful, but the workers are few. Therefore ask the Lord of the harvest to send out workers into his harvest.
3 Chalad: He acoi menda bichabelo sangue, sasta brajias en medio de lueyes.
Now go on your way. Behold, I am sending you out like lambs in the midst of wolves.
4 Na lliguereleis quisóbu, ni manrañea, ni calcos, ni aspasareis á cayque por o drun.
Carry no moneybag, no knapsack, and no sandals; and do not greet anyone on the road.
5 André o saro quer que chalareis, brotobo penelad: paz sinele á ocona quer.
Whenever you enter a house, first say, ‘May peace be upon this house!’
6 Y si sinare oté chaboro de paz, se chibará opré ó jiré paz; y si nanai, se limbidiará á sangue.
If there is a son of peace there, your peace will rest upon him. But if not, it will return to you.
7 Y socabelad andré o matejo quer, jamando y piyando ma junos terelen, presas o randiñador digno sinela de desquero jayere. Na naqueleis de quer andré quer.
Remain in the same house, eating and drinking whatever they provide, for the worker is worthy of his wages. Do not go from house to house.
8 Y andré o saro foros andré coin chalareis, y sangue ustilaren, jamelad ma sangue childaren anglal.
Whenever you enter a town and they receive you, eat what is set before you.
9 Y chibelad mistos á os merdés, sos andré ó terelare, y penadles: Se ha abillado sunparál á sangue o chim de Debél.
Heal the sick in that city and say to them, ‘The kingdom of God has drawn near to you.’
10 Tami si andré o foros andré que chalareis, na ustilaren sangue, abillando por desqueres maasqueres, penelad:
But whenever you enter a town and they do not receive you, go out into its streets and say,
11 Aun o pracos, sos se ha pegado á amangue de jiré foros, chibelamos contra sangue: Chanelad no obstante, que ha abillado sunparal o chim de Debél.
‘Even the dust that clings to us from your town we wipe off against you. Yet know this: The kingdom of God has drawn near to you.’
12 Sangue penelo, que andré ocola chibes sinará fetér a baji de Sodoma que de ocola foros.
I tell you, on that day it will be more tolerable for Sodom than for that town.
13 ¡Ysna de tucue, Corozain! ¡Ysna de tucue Bethsaida! Que si andré Tyro, y andré Sydón se hubiéran querdi as buchias, sos se han querdi andré sangue, chiros há que bestelados andré conel de gono y andré jaquestaro, hubieran querdi penitencia.
“Woe to yoʋ, Chorazin! Woe to yoʋ, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14 Aromali para Tyro, y Sydón, sinará andré o juicio fetér baji, que para sangue.
But it will be more tolerable at the judgment for Tyre and Sidon than for you.
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. (Hadēs g86)
16 O sos junela á sangue, junela á mangue. Y ó sos girela á mangue, girela á ocola, sos mangue bichabó.
“He who listens to you listens to me; he who rejects you rejects me, and he who rejects me rejects him who sent me.”
17 Y limbidiáron os setenta y dui sat pesquital, penando: Erañó, aun os bengues se nos sujetan andré tiro nao.
When the seventy returned, they were joyful and said, “Lord, even the demons submit to us in yoʋr name.”
18 Y les penó: Dicaba á Satanas sasta yeque maluno, sos peraba del Charos.
He said to them, “I watched Satan fall from heaven like lightning.
19 Diquelais: que sangue he diñado sila de pirar opré gulistrabas, y birberechas, y opré saro o ezor e daschmanu: y chichi sangue dañará.
Behold, I am giving you authority to tread on serpents and scorpions, and to overcome all the power of the enemy, and nothing at all will harm you.
20 Tami andré ocono na asaseleis sangue: que os bengues os sinelen sujetos, antes asaselaos de que jires naues sinelan randados andré o Charos.
Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
21 André ocola mateja ocana se asaseló andré o Peniche, y penó; Díñelo á tucue chimusolano, Dada Erañó e Tarpe y de la pu, presas ucharaste oconas buchias, á os Chandes y peruiques, y as has chibado en dut a os chinores. Andiar sinela, Dada: presas andiar ha sinado de tun pesquital.
At that same hour Jesus rejoiced in the Spirit and said, “I praise yoʋ, Father, Lord of heaven and earth, because yoʋ have hidden these things from the wise and intelligent, and revealed them to infants. Yes, Father, for so it was well-pleasing in yoʋr sight.”
22 Sarias as buchias a mangue sinelan diñadas de minrio Dada. Y cayque chanela, coin sinela o Chaboro, sino o Dada, ni coin sinela o Dada, sino o Chaboro, y ocola, á sos lo camelare penar o Chaboro.
Then he turned to the disciples and said, “All things have been delivered to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son, and anyone to whom the Son chooses to reveal him.”
23 Y limbidiándose hacia os discipules, penó: Majares as aquias, sos diquelan ma sangue diquelais.
Then he turned to the disciples and said privately, “Blessed are the eyes that see what you see!
24 Presas á sangue penelo, que baribustres Prophetas, y Crallises camelaron dicar ma sangue diquelais, y na lo dicáron; y junelar ma junelais, y na lo juneláron.
For I tell you that many prophets and kings wished to see the things you see but did not see them, and to hear the things you hear but did not hear them.”
25 Y se ardiñó yeque Chande de la Eschastra, y le penó somia pesquilarle: ¿Duquendio, que quereláre somia terelar chipen deltó? (aiōnios g166)
And behold, a lawyer stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
26 Y ó le penó: ¿André á Eschastra qué sinela randado? ¿sasta lirenas?
Jesus said to him, “What is written in the law? How do yoʋ read it?”
27 O rudelando penó: Camelarás al Erañó tun Debél de saro tun carlochin, y de sari tun ochi, y de sari tun sila, y de sari tun chaneleria: y á tun proximo sasta á tun matejo.
He answered, “Yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr strength, and with all yoʋr mind; and yoʋ shall love yoʋr neighbor as yoʋrself.”
28 Y le penó: Mistos has rudelado: Querelad ocono, y vivisarás.
Jesus said to him, “Yoʋ have answered correctly; do this and yoʋ will live.”
29 O camelandose justificar á desquero matejo, penó a Jesus: ¿Y coin sinela minrio proximo?
But wishing to justify himself, he said to Jesus, “And who is my neighbor?”
30 Y Jesus ustilando a varda, penó: Elabel chalaba ostely de Jerusalém á Jerichó, y diñó andré bastes de yeques randes, sos le randáron; y despues de terelarle curado, le mequeláron pas-mulo, y se chapescáron.
Jesus replied, “A man was going down to Jericho from Jerusalem and fell among robbers. They stripped him, beat him, and went away, leaving him as he was, half dead.
31 Anacó pues, que nacaba por o matejo drun yeque erajai: y pur o dicó, nacó de muy dur.
Now a priest happened to be going down that road, but when he saw the man, he passed by on the other side.
32 Y andiar matejo yeque Levita, bigoreando sunparal de ocola stano, y dicandole, nacó de dur.
In the same way, a Levite, when he came to that place and saw him, passed by on the other side.
33 Tami yeque Samaritano, sos chalaba desquero drun, se bigoreó sunparal de ó: y pur le dicó, se lo diñó canrea.
But a Samaritan, who was on a journey, came to where the man was, and when he saw him, he was moved with compassion.
34 Y bigoreandose, le pandó as merdes, chibelando andré siras ampio y mol: y chibandolo opré desquero gra, lo lligueró a yeque mesuna, y tereló cuidado de ó.
He went over to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.
35 Y aver chibes sicobó dui calés, y os diñó al julai, y le penó: Garabelamanguele: y o saro sos gastisareles de butér, menda á tucue lo diñare pur limbidie.
On the next day, when he was departing, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him, and whatever more yoʋ spend I will repay to yoʋ when I return.’
36 ¿Coin de ocolas trin penchabelas que sinaba o proximo de ocola, sos diñó andré bastes es randes?
Now which of these three do yoʋ think was a neighbor to the man who fell among the robbers?”
37 Ocola, rudeló o Chandé, sos tereló canrea sat ó: Pues cha, le penó, y querela tucue o matejo.
The lawyer said, “The one who showed him mercy.” So Jesus said to him, “Go and do likewise.”
38 Y anacó, que sasta sinasen andré drun, chaló Jesus andré yeque gau: y yeque cadchi, sos se hetó Martha, lo ustiló andré o quer de siró.
As Jesus and his disciples went along, he entered a village, and a woman named Martha welcomed him into her home.
39 Y ocona terelaba yeque plañi, araquerada Maria, sos bejelada á os pindres e Erañoró, junelaba su varda.
She had a sister named Mary, who sat at Jesus' feet and listened to what he was saying.
40 Tami Martha sinaba ocupada gajere andré as haciendas e quer: y siró se abilló y penó: ¿Erañó, na diqueles, sasta minri plañi, mangue ha mequelado colcori somia querelar? penle pues, que mangue ayude.
But Martha was distracted by the many preparations that had to be made. So she came up to Jesus and said, “Lord, do yoʋ not care that my sister has left me to make all the preparations alone? Tell her then to assist me.”
41 Y o Erañó le rudeló, y penó: Martha, Martha, baribu cuidadosa sinelas, y andré baribustrias buchias te trajatelas.
But Jesus answered her, “Martha, Martha, yoʋ are anxious and troubled about many things,
42 Aromali jomte solamente yeque buchi. Maria ha ustilado a aricata fetér, sos na le sinará nicobelada.
but only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
