Lucas 10
1 Y despues de ocono araqueró o Erañó tambien averes setenta y dui; y os bichabó de dui en dui anglal de ó á saro foros y gau, aduque ó terelaba de abillar.
Now after these things, the Lord appointed seventy others also, and sent them two by two ahead of Him to every town and place where He Himself was about to go.
2 Y les penaba! Aromali a mies sinela baribustri, tami os randiñadores frimés. Manguelelad pues al Erañó e mies, que bichabele randiñadores á desqueri mies.
Then He said to them: “The harvest is indeed great, but the workers are few; therefore pray to the Lord of the harvest that He may send out workers into His harvest.
3 Chalad: He acoi menda bichabelo sangue, sasta brajias en medio de lueyes.
“Go! Yes, I am sending you out like lambs among wolves.
4 Na lliguereleis quisóbu, ni manrañea, ni calcos, ni aspasareis á cayque por o drun.
Do not carry a purse, nor a knapsack, nor sandals; and greet no one along the road.
5 André o saro quer que chalareis, brotobo penelad: paz sinele á ocona quer.
Into whatever house you enter, first say, ‘Peace to this house.’
6 Y si sinare oté chaboro de paz, se chibará opré ó jiré paz; y si nanai, se limbidiará á sangue.
If a son of peace is there, your peace will rest upon him; but if not, it will return to you.
7 Y socabelad andré o matejo quer, jamando y piyando ma junos terelen, presas o randiñador digno sinela de desquero jayere. Na naqueleis de quer andré quer.
Remain in that same house, eating and drinking what they offer, because the worker is worthy of his wages. Do not move around from house to house.
8 Y andré o saro foros andré coin chalareis, y sangue ustilaren, jamelad ma sangue childaren anglal.
“And into whatever town you enter, and they receive you, eat the things that are set before you.
9 Y chibelad mistos á os merdés, sos andré ó terelare, y penadles: Se ha abillado sunparál á sangue o chim de Debél.
Heal the sick therein and say to them, ‘The Kingdom of God has come near to you.’
10 Tami si andré o foros andré que chalareis, na ustilaren sangue, abillando por desqueres maasqueres, penelad:
But into whatever town you enter, and they do not receive you, go out into its streets and say:
11 Aun o pracos, sos se ha pegado á amangue de jiré foros, chibelamos contra sangue: Chanelad no obstante, que ha abillado sunparal o chim de Debél.
‘Even the dust of your town that clings to us we wipe off against you. Nonetheless know this, that the Kingdom of God has come near to you.’
12 Sangue penelo, que andré ocola chibes sinará fetér a baji de Sodoma que de ocola foros.
I say to you that it will be more tolerable in that Day for Sodom than for that town.
13 ¡Ysna de tucue, Corozain! ¡Ysna de tucue Bethsaida! Que si andré Tyro, y andré Sydón se hubiéran querdi as buchias, sos se han querdi andré sangue, chiros há que bestelados andré conel de gono y andré jaquestaro, hubieran querdi penitencia.
“Woe to you, Chorazin! Woe to you, Bethsaida! Because if the mighty works that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14 Aromali para Tyro, y Sydón, sinará andré o juicio fetér baji, que para sangue.
Nevertheless it will be more tolerable for Tyre and Sidon at the Judgment than for you.
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
16 O sos junela á sangue, junela á mangue. Y ó sos girela á mangue, girela á ocola, sos mangue bichabó.
“He who listens to you listens to me, and he who rejects you rejects me; but he who rejects me rejects Him who sent me!”
17 Y limbidiáron os setenta y dui sat pesquital, penando: Erañó, aun os bengues se nos sujetan andré tiro nao.
Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
18 Y les penó: Dicaba á Satanas sasta yeque maluno, sos peraba del Charos.
So He said to them: “I watched Satan fall like lightning out of heaven.
19 Diquelais: que sangue he diñado sila de pirar opré gulistrabas, y birberechas, y opré saro o ezor e daschmanu: y chichi sangue dañará.
Take note, I am giving you the authority to trample on snakes and scorpions, and over all the power of the enemy, and nothing at all may harm you.
20 Tami andré ocono na asaseleis sangue: que os bengues os sinelen sujetos, antes asaselaos de que jires naues sinelan randados andré o Charos.
However, do not rejoice in this, that the spirits are subject to you; rather rejoice because your names are written in heaven.”
21 André ocola mateja ocana se asaseló andré o Peniche, y penó; Díñelo á tucue chimusolano, Dada Erañó e Tarpe y de la pu, presas ucharaste oconas buchias, á os Chandes y peruiques, y as has chibado en dut a os chinores. Andiar sinela, Dada: presas andiar ha sinado de tun pesquital.
In that same hour Jesus exulted in His spirit and said: “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and intelligent, and have revealed them to ‘infants’. Yes, Father, because it pleased you to do so.”
22 Sarias as buchias a mangue sinelan diñadas de minrio Dada. Y cayque chanela, coin sinela o Chaboro, sino o Dada, ni coin sinela o Dada, sino o Chaboro, y ocola, á sos lo camelare penar o Chaboro.
And turning to the disciples He said: “All things have been entrusted to me by my Father; also, no one knows who the Son is except the Father, and who the Father is except the Son, and to whomever the Son may choose to reveal Him.”
23 Y limbidiándose hacia os discipules, penó: Majares as aquias, sos diquelan ma sangue diquelais.
Then turning to His disciples privately He said: “Blessed are the eyes that are seeing the things that you see;
24 Presas á sangue penelo, que baribustres Prophetas, y Crallises camelaron dicar ma sangue diquelais, y na lo dicáron; y junelar ma junelais, y na lo juneláron.
for I say to you that many prophets and kings have desired to see what you are seeing but did not, and to hear what you are hearing but did not.”
25 Y se ardiñó yeque Chande de la Eschastra, y le penó somia pesquilarle: ¿Duquendio, que quereláre somia terelar chipen deltó? (aiōnios g166)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
26 Y ó le penó: ¿André á Eschastra qué sinela randado? ¿sasta lirenas?
So He said to him: “What is written in the Law? How do you read it?”
27 O rudelando penó: Camelarás al Erañó tun Debél de saro tun carlochin, y de sari tun ochi, y de sari tun sila, y de sari tun chaneleria: y á tun proximo sasta á tun matejo.
In answer he said: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and, your neighbor as yourself.”
28 Y le penó: Mistos has rudelado: Querelad ocono, y vivisarás.
So He said to him, “You have answered correctly; do this and you will live!”
29 O camelandose justificar á desquero matejo, penó a Jesus: ¿Y coin sinela minrio proximo?
But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”
30 Y Jesus ustilando a varda, penó: Elabel chalaba ostely de Jerusalém á Jerichó, y diñó andré bastes de yeques randes, sos le randáron; y despues de terelarle curado, le mequeláron pas-mulo, y se chapescáron.
By way of reply Jesus said: “A certain man was going down from Jerusalem to Jericho, and as it chanced he ran into robbers, who after having stripped and wounded him, departed, leaving him half dead.
31 Anacó pues, que nacaba por o matejo drun yeque erajai: y pur o dicó, nacó de muy dur.
Now by coincidence a certain priest was going down that road, and when he saw him he passed by on the other side.
32 Y andiar matejo yeque Levita, bigoreando sunparal de ocola stano, y dicandole, nacó de dur.
So too, a Levite, when he arrived at the place, came and looked, and passed by on the other side.
33 Tami yeque Samaritano, sos chalaba desquero drun, se bigoreó sunparal de ó: y pur le dicó, se lo diñó canrea.
But a certain Samaritan, as he traveled, came by there, and upon seeing him was moved with compassion;
34 Y bigoreandose, le pandó as merdes, chibelando andré siras ampio y mol: y chibandolo opré desquero gra, lo lligueró a yeque mesuna, y tereló cuidado de ó.
and going to him he bound up his wounds, applying oil and wine. Then he placed him on his own mount, brought him to an inn, and took care of him.
35 Y aver chibes sicobó dui calés, y os diñó al julai, y le penó: Garabelamanguele: y o saro sos gastisareles de butér, menda á tucue lo diñare pur limbidie.
On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and should you spend more, I will repay you when I return.’
36 ¿Coin de ocolas trin penchabelas que sinaba o proximo de ocola, sos diñó andré bastes es randes?
So which of these three, would you say, was ‘neighbor’ to him who ran into the robbers?”
37 Ocola, rudeló o Chandé, sos tereló canrea sat ó: Pues cha, le penó, y querela tucue o matejo.
He said, “The one who showed mercy on him.” So Jesus said to him, “Go and do likewise!”
38 Y anacó, que sasta sinasen andré drun, chaló Jesus andré yeque gau: y yeque cadchi, sos se hetó Martha, lo ustiló andré o quer de siró.
Now it happened as they traveled that He entered a certain village; and a certain woman named Martha welcomed Him into her house.
39 Y ocona terelaba yeque plañi, araquerada Maria, sos bejelada á os pindres e Erañoró, junelaba su varda.
And she had a sister called Mary, who actually sat at Jesus' feet listening to His words.
40 Tami Martha sinaba ocupada gajere andré as haciendas e quer: y siró se abilló y penó: ¿Erañó, na diqueles, sasta minri plañi, mangue ha mequelado colcori somia querelar? penle pues, que mangue ayude.
Well Martha was distracted with much serving; so coming up she said: “Lord, don't you care that my sister has left me to serve alone? Do please tell her to help me!”
41 Y o Erañó le rudeló, y penó: Martha, Martha, baribu cuidadosa sinelas, y andré baribustrias buchias te trajatelas.
But in answer Jesus said to her: “Martha, Martha, you are anxious and agitated about many things,
42 Aromali jomte solamente yeque buchi. Maria ha ustilado a aricata fetér, sos na le sinará nicobelada.
but only one is needed. However, Mary has chosen the good part, which will not be taken away from her.”
