Matthieu 13
1 An devezh-se, Jezuz, o vezañ aet er-maez eus an ti, a azezas e-tal ar mor.
The same day Jesus going out of the house, sat by the sea side.
2 Ur bobl vras o vezañ en em zastumet en e gichen, e pignas en ur vag hag ec'h azezas; an holl bobl a chomas war an aod.
And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.
3 Komz a reas dezho dre barabolennoù war galz a draoù, hag e lavaras:
And he spoke to them many things in parables, saying: Behold the sower went forth to sow.
4 Setu, un hader a yeas er-maez da hadañ; hag evel ma hade, ul lodenn eus an had a gouezhas a-hed an hent, hag al laboused a zeuas hag he debras holl.
And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.
5 Ul lodenn all a gouezhas war ul lec'h meinek, e-lec'h ma oa nebeut a zouar; ha kerkent e savas, abalamour ne oa ket aet don en douar;
And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.
6 met pa zeuas an heol, e voe devet, ha dre ma ne oa ket a wrizienn, e sec'has.
And when the sun was up they were scorched: and because they had not root, they withered away.
7 Ul lodenn all a gouezhas e-touez ar spern; hag ar spern a greskas hag he mougas.
And others fell among thorns: and the thorns grew up and choked them.
8 Ul lodenn all a gouezhas en douar mat hag e roas frouezh, ur c'hreunenn kant, unan all tri-ugent, hag unan all tregont.
And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.
9 Ra selaouo, an neb en deus divskouarn da glevout.
He that hath ears to hear, let him hear.
10 E ziskibien a dostaas, hag a lavaras dezhañ: Perak e komzez outo dre barabolennoù?
And his disciples came and said to him: Why speakest thou to them in parables?
11 Jezuz a respontas dezho: Dre ma'z eo roet deoc'h-hu da anavezout traoù kuzhet rouantelezh an neñvoù, ha ma n'eo ket roet kement-se dezho.
Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
12 Rak roet e vo d'an neb en deus, hag en devo a-fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.
13 Rak-se e komzan dezho dre barabolennoù, abalamour o welout ne welont ket, hag o klevout ne glevont ha ne gomprenont ket.
Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
14 Evito eo peurc'hraet an diougan-mañ lavaret gant Izaia: C'hwi a glevo gant ho tivskouarn, ha ne gomprenot ket. C'hwi a sello gant ho taoulagad, ha ne welot ket.
And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.
15 Rak kalon ar bobl-mañ a zo deuet digizidik; pounnerglevet o deus o divskouarn, ha serret o deus o daoulagad, gant aon na zeufe o daoulagad da welout, o divskouarn da glevout, o c'halon da gompren, ha na yac'hafen anezho.
For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
16 Eürus eo ho taoulagad, abalamour ma welont, hag ho tivskouarn, abalamour ma klevont.
But blessed are your eyes, because they see, and your ears, because they hear.
17 Rak, me a lavar deoc'h e gwirionez, kalz a brofeded hag a dud reizh o deus c'hoantaet gwelout ar pezh a welit, ha n'o deus ket e welet, ha klevout ar pezh a glevit, ha n'o deus ket e glevet.
For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.
18 Selaouit eta ar pezh a dalv parabolenn an hader.
Hear you therefore the parable of the sower.
19 Pa selaou un den ger ar rouantelezh ha pa ne gompren ket anezhañ, an hini fall a zeu hag a skrap ar pezh a zo bet hadet en e galon: hennezh eo an hini en deus degemeret an had a-hed an hent.
When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
20 An hini en deus degemeret an had el lec'hioù meinek, eo an hini a glev ar ger hag e zegemer kerkent gant joa;
And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.
21 met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
22 An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh. (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
23 An hini en deus degemeret an had en douar mat, eo an hini a glev ar ger hag en kompren; dougen a ra frouezh, ur c'hreunenn a ro kant, unan all tri-ugent, hag unan all tregont.
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.
24 Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh un den en deus hadet had mat en e bark.
Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.
25 Met, e-pad ma oa kousket an dud, e enebour a zeuas, a hadas dreog e-touez an ed, hag a yeas kuit.
But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
26 Pa voe kresket ar geot, ha deuet e frouezh, neuze en em ziskouezas ivez an dreog.
And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
27 Mevelien mestr an ti a zeuas da lavarout dezhañ: Aotrou, ha ne'c'h eus ket hadet had mat ez park? Penaos eta ez eus dreog ennañ?
And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?
28 Eñ a respontas dezho: Un enebour din en deus graet kement-se. Ar vevelien a lavaras dezhañ: Fellout a ra dit ec'h afemp d'e dennañ?
And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
29 Nann, emezañ dezho, gant aon o tennañ an dreog, na ziwriziennfec'h ivez an ed.
And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
30 Lezit o-daou da greskiñ betek an eost; ha da amzer an eost, e lavarin d'ar vederien: Tennit da gentañ an dreog hag en endrammit evit e zeviñ, met dastumit an ed em solier.
Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
31 Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh ur c'hreunenn sezo a gemer un den hag a had en e bark;
Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
32 ar bihanañ eus an holl hadoù eo, met pa'z eo kresket, ez eo brasoc'h eget al louzoù hag e teu da vezañ ur wezenn, en hevelep doare ma teu laboused an neñv da chom en he brankoù.
Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
33 Lavarout a reas dezho ar barabolenn all-mañ: Rouantelezh a neñvoù a zo heñvel ouzh ur goell a gemer ur wreg, hag a laka e tri muzuliad bleud, betek ma vo an toaz goet holl.
Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
34 Jezuz a lavaras an holl draoù-se d'ar bobl e parabolennoù, ha ne gomze ket outo hep parabolenn,
All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
35 evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed: Digeriñ a rin va genou gant parabolennoù, disklêriañ a rin traoù kuzhet abaoe krouidigezh ar bed.
That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
36 Neuze Jezuz, o vezañ kaset kuit ar bobl, a zeuas en ti. E ziskibien a dostaas outañ, o lavarout: Displeg deomp parabolenn dreog ar park.
Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
37 Eñ a respontas dezho: An hini a had an had mat, eo Mab an den;
Who made answer and said to them: He that soweth the good seed, is the Son of man.
38 ar park eo ar bed; an had mat eo bugale ar rouantelezh; an dreog eo bugale an droug;
And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.
39 an enebour en deus e hadet, eo an diaoul; an eost, eo fin ar bed; ar vederien, eo an aeled (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
41 Mab an den a gaso e aeled da dennañ eus e rouantelezh an holl skouerioù fall hag ar re a ra an droug,
The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
42 hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
43 Neuze an dud reizh a lugerno evel an heol e rouantelezh o Zad. Ra selaouo, an neb en deus divskouarn da glevout.
Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
44 Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh un teñzor kuzhet en ur park. Pa gav un den anezhañ, en kuzh; hag en e laouenañ, ez a da werzhañ kement en deus, hag e pren ar park-se.
The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
45 Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur marc'hadour a glask perlez kaer.
Again the kingdom of heaven is like to a merchant seeking good pearls.
46 Kavet en deus ur berlezenn brizius-meurbet; mont a reas da werzhañ kement en devoa, hag en deus he frenet.
Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
47 Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur roued taolet er mor, hag a zastum pesked a bep seurt.
Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
48 Pa'z eo leun, e tenner anezhi war an aod; goude bezañ azezet, e lakaont ar re vat e listri, hag e taolont kuit ar re fall.
Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
49 Evel-se e c'hoarvezo e fin ar bed; an aeled a zeuio hag a zispartio ar re drouk eus a-douez ar re reizh, (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
50 hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
51 Ha komprenet mat hoc'h eus an holl draoù-se? Ya, a respontjont.
Have ye understood all these things? They say to him: Yes.
52 Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.
He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
53 Goude m'en devoe Jezuz peurlavaret ar barabolennoù-se, ez eas kuit ac'hano.
And it came to pass: when Jesus had finished these parables, he passed from thence.
54 O vezañ deuet en e vro, e kelenne anezho er sinagogenn, en hevelep doare ma oant souezhet ha ma lavarent: A belec'h e teu dezhañ ar furnez hag ar mirakloù-se?
And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
55 Ha n'eo ket mab ar c'halvez? Ha n'eo ket Mari eo e vamm? Jakez, Jozez, Simon ha Jud, ha n'int ket e vreudeur?
Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
56 E c'hoarezed, ha n'emaint ket holl en hon touez? A belec'h eta e teu dezhañ an holl draoù-se?
And his sisters, are they not all with us? Whence therefore hath he all these things?
57 Hag e kavent tamall ennañ. Met Jezuz a lavaras dezho: Ur profed n'eo disprizet nemet en e vro hag en e di e-unan.
And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
58 Ne reas ket kalz a virakloù el lec'h-se, abalamour d'o diskredoni.
And he wrought not many miracles there, because of their unbelief.
