Luc 20
1 Un deiz ma kelenne Jezuz ar bobl en templ, ha ma prezege an Aviel, ar veleien vras, ar skribed, hag an henaourien, o vezañ deuet, a gomzas outañ,
And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
2 hag a lavaras dezhañ: Lavar deomp dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?
and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
3 Eñ a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; lavarit din,
And he answering said to them, I also will ask you [one] thing, and tell me:
4 badeziant Yann, ha dont a rae eus an neñv, pe eus an dud?
The baptism of John, was it of heaven or of men?
5 Hag int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
6 Ha mar lavaromp: Eus an dud, an holl bobl hor meinataio; rak krediñ a reont ez eo Yann ur profed.
but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
7 Dre-se e respontjont ne ouient ket a-belec'h e teue.
And they answered, they did not know whence.
8 Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Neuze en em lakaas da lavarout d'ar bobl ar barabolenn-mañ: Un den a blantas ur winieg, he feurmas da winierien, hag ez eas evit pell amzer en ur vro all.
And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
10 Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit ma rojent dezhañ frouezh eus ar winieg. Met ar winierien a gannas anezhañ hag e kasjont anezhañ kuit hep netra.
And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
11 Kas a reas dezho c'hoazh ur servijer all; met e kannjont anezhañ, e rejont dezhañ meur a zismegañs, hag e kasjont anezhañ kuit hep netra.
And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
12 Kas a reas c'hoazh un trede, met int a c'hloazas anezhañ ivez, hag e gasas kuit.
And again he sent a third; and they, having wounded him also, cast [him] out.
13 Mestr ar winieg a lavaras neuze: Petra a rin? Kas a rin va mab karet-mat; marteze, [pa en gwelint, ] e toujint anezhañ.
And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
14 Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; [deuit, ] lazhomp-eñ, evit ma vo an heritaj deomp.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come, ] let us kill him, that the inheritance may become ours.
15 Hag o vezañ e daolet er-maez eus ar winieg, e lazhjont anezhañ. Petra eta a raio mestr ar winieg?
And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
16 Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all. O vezañ klevet kement-se, e lavarjont: Ra ne c'hoarvezo ket-se!
He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
17 Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?
But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
18 An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.
Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
19 Neuze ar veleien vras hag ar skribed a glaskas lakaat o daouarn warnañ d'an eur-se memes, rak anavezet o devoa mat penaos en devoa lavaret ar barabolenn-se a-enep dezho; met aon o devoa rak ar bobl.
And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
20 Setu perak, oc'h evezhiañ anezhañ, e kasjont dezhañ tud hag a rae an neuz da vezañ reizh, evit e dapout en e gomzoù, abalamour d'e lakaat e daouarn mestr ar vro hag e galloud ar gouarner.
And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
21 An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.
And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
22 Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?
Is it lawful for us to give tribute to Caesar, or not?
23 Met eñ, oc'h anavezout o gwidre, a lavaras dezho: [Perak e temptit ac'hanon?]
But perceiving their deceit he said to them, Why do ye tempt me?
24 Diskouezit din un diner. Eus piv eo ar skeud hag ar skrid-mañ? Int a respontas: Eus Kezar.
Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
25 Neuze eñ a lavaras dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue.
And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
26 Ne c'helljont ket e dapout en e gomzoù dirak ar bobl; met, o vezañ souezhet gant e respont, e tavjont.
And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
27 Neuze hiniennoù a-douez ar sadukeiz, ar re a lavar n'eus ket a adsavidigezh a varv, a dostaas, hag a reas outañ ar goulenn-mañ:
And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
28 Mestr, Moizez en deus gourc'hemennet deomp, ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'ar wreg, evit sevel lignez d'e vreur.
demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
29 Bez' e oa eta seizh breur. An hini kentañ o vezañ kemeret ur wreg, a varvas hep lezel bugale.
There were then seven brethren: and the first, having taken a wife, died childless;
30 An eil a zimezas d'e wreg, hag a varvas hep bugale.
and the second [took the woman, and he died childless];
31 An trede he c'hemeras ivez, hag o seizh holl en hevelep doare, hag e varvjont hep lezel bugale.
and the third took her: and in like manner also the seven left no children and died;
32 Ha goude holl ar wreg a varvas ivez.
and last of all the woman also died.
33 A behini anezho e vo eta gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.
In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
And Jesus said to them, The sons of this world marry and are given in marriage, (aiōn g165)
35 Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ. (aiōn g165)
but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
36 Rak ne c'hellint ket kennebeut mervel, abalamour ma vint heñvel ouzh an aeled, ha ma vint bugale Doue, o vezañ bugale an adsavidigezh a varv.
for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
37 Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
38 Doue n'eo ket Doue ar re varv, met Doue ar re vev; rak an holl a vev evitañ.
but he is not God of [the] dead but of [the] living; for all live for him.
39 Hag hiniennoù eus ar skribed, o kemer ar gomz, a lavaras: Mestr, komzet mat ec'h eus.
And some of the scribes answering said, Teacher, thou hast well spoken.
40 Ha ne gredent ken goulenn netra outañ.
For they did not dare any more to ask him anything.
41 Neuze e lavaras dezho: Perak e lavarer eo ar C'hrist Mab David?
And he said to them, How do they say that the Christ is David's son,
42 David e-unan a lavar e levr ar Salmoù: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din,
and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
43 betek ma em bo graet eus da enebourien ur skabell dindan da dreid.
until I put thine enemies [as] footstool of thy feet?
44 Mar galv eta David anezhañ Aotrou, penaos eo eñ e vab?
David therefore calls him Lord, and how is he his son?
45 Evel ma selaoue an holl bobl, e lavaras d'e ziskibien:
And, as all the people were listening, he said to his disciples,
46 Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù, hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;
Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
47 int a zismantr tiez an intañvezed, hag a ra evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.
who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
