Luc 20
1 Un deiz ma kelenne Jezuz ar bobl en templ, ha ma prezege an Aviel, ar veleien vras, ar skribed, hag an henaourien, o vezañ deuet, a gomzas outañ,
And it came to pass on one of those days, as he was teaching the people in the temple, and preaching the good news, the chief priests and the scholars with the elders stood near.
2 hag a lavaras dezhañ: Lavar deomp dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?
And they spoke, saying to him, Tell us, by what authority are thou doing these things? Or who is he who gave thee this authority?
3 Eñ a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; lavarit din,
And having answered, he said to them, I also will ask you one word, and ye tell me.
4 badeziant Yann, ha dont a rae eus an neñv, pe eus an dud?
The immersion of John, was it from heaven or from men?
5 Hag int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why did ye not believe him?
6 Ha mar lavaromp: Eus an dud, an holl bobl hor meinataio; rak krediñ a reont ez eo Yann ur profed.
But if we say, From men, all the people will stone us, for they are convinced John is a prophet.
7 Dre-se e respontjont ne ouient ket a-belec'h e teue.
And they replied not to know from where.
8 Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Neuze en em lakaas da lavarout d'ar bobl ar barabolenn-mañ: Un den a blantas ur winieg, he feurmas da winierien, hag ez eas evit pell amzer en ur vro all.
And he began to speak this parable to the people. A man planted a vineyard, and leased it to farmers, and went abroad for a considerable time.
10 Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit ma rojent dezhañ frouezh eus ar winieg. Met ar winierien a gannas anezhañ hag e kasjont anezhañ kuit hep netra.
And at the season he sent a bondman to the farmers, so that they would give him from the fruit of the vineyard. But having beaten him, the farmers sent him away empty.
11 Kas a reas dezho c'hoazh ur servijer all; met e kannjont anezhañ, e rejont dezhañ meur a zismegañs, hag e kasjont anezhañ kuit hep netra.
And he proceeded to send another bondman. And they, having beaten and shamefully treated, sent him also away empty.
12 Kas a reas c'hoazh un trede, met int a c'hloazas anezhañ ivez, hag e gasas kuit.
And he proceeded to send a third. And they also having wounded this man, cast him out.
13 Mestr ar winieg a lavaras neuze: Petra a rin? Kas a rin va mab karet-mat; marteze, [pa en gwelint, ] e toujint anezhañ.
And the lord of the vineyard said, What shall I do? I will send my beloved son. Perhaps they will be made ashamed after seeing this man.
14 Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; [deuit, ] lazhomp-eñ, evit ma vo an heritaj deomp.
But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours.
15 Hag o vezañ e daolet er-maez eus ar winieg, e lazhjont anezhañ. Petra eta a raio mestr ar winieg?
And having cast him outside of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
16 Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all. O vezañ klevet kement-se, e lavarjont: Ra ne c'hoarvezo ket-se!
He will come and destroy these farmers, and will give the vineyard to others. And having heard it, they said, May it not happen!
17 Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?
But having looked upon them, he said, What then is this that is written, The stone that those who build rejected, this became the head of the corner?
18 An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.
Every man who falls on that stone will be broken, but on whomever it may fall, it will grind him to dust.
19 Neuze ar veleien vras hag ar skribed a glaskas lakaat o daouarn warnañ d'an eur-se memes, rak anavezet o devoa mat penaos en devoa lavaret ar barabolenn-se a-enep dezho; met aon o devoa rak ar bobl.
And the chief priests and the scholars sought to throw hands on him in the same hour. And they were afraid, for they knew that he spoke this parable against them.
20 Setu perak, oc'h evezhiañ anezhañ, e kasjont dezhañ tud hag a rae an neuz da vezañ reizh, evit e dapout en e gomzoù, abalamour d'e lakaat e daouarn mestr ar vro hag e galloud ar gouarner.
And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor.
21 An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.
And they questioned him, saying, Teacher, we know that thou speak and teach rightly, and thou do not accept a personage, but teach the way of God in truth,
22 Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?
Is it permitted for us to give tribute to Caesar or not?
23 Met eñ, oc'h anavezout o gwidre, a lavaras dezho: [Perak e temptit ac'hanon?]
But having perceived their craftiness, he said to them, Why do ye try me?
24 Diskouezit din un diner. Eus piv eo ar skeud hag ar skrid-mañ? Int a respontas: Eus Kezar.
Display to me a denarius. Whose image and inscription has it? And having answered, they said, Caesar's.
25 Neuze eñ a lavaras dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue.
And he said to them, Then render the things of Caesar to Caesar, and the things of God to God.
26 Ne c'helljont ket e dapout en e gomzoù dirak ar bobl; met, o vezañ souezhet gant e respont, e tavjont.
And they were unable to lay hold of his word before the people. And having marveled at his answer, they were silent.
27 Neuze hiniennoù a-douez ar sadukeiz, ar re a lavar n'eus ket a adsavidigezh a varv, a dostaas, hag a reas outañ ar goulenn-mañ:
And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,
28 Mestr, Moizez en deus gourc'hemennet deomp, ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'ar wreg, evit sevel lignez d'e vreur.
saying, Teacher, Moses wrote to us, if any brother dies, having a wife, and this man dies childless, that his brother should take his wife, and raise up seed to his brother.
29 Bez' e oa eta seizh breur. An hini kentañ o vezañ kemeret ur wreg, a varvas hep lezel bugale.
There were therefore seven brothers. And the first having taken a wife, died childless.
30 An eil a zimezas d'e wreg, hag a varvas hep bugale.
And the second took the woman, and this man died childless.
31 An trede he c'hemeras ivez, hag o seizh holl en hevelep doare, hag e varvjont hep lezel bugale.
And the third likewise took her, and likewise also the seven; they left behind no children, and died.
32 Ha goude holl ar wreg a varvas ivez.
And last of all the woman also died.
33 A behini anezho e vo eta gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.
In the resurrection therefore whose wife of them does she become? For the seven had her as wife.
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
35 Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ. (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Rak ne c'hellint ket kennebeut mervel, abalamour ma vint heñvel ouzh an aeled, ha ma vint bugale Doue, o vezañ bugale an adsavidigezh a varv.
For neither can they die any more, for they are like the agents, and are sons of God, being sons of the resurrection.
37 Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
But that the dead are raised, even Moses showed at the Bush when he calls the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Doue n'eo ket Doue ar re varv, met Doue ar re vev; rak an holl a vev evitañ.
Now he is not God of the dead, but of the living, for all live to him.
39 Hag hiniennoù eus ar skribed, o kemer ar gomz, a lavaras: Mestr, komzet mat ec'h eus.
And some of the scholars having answered, they said, Teacher, thou said well.
40 Ha ne gredent ken goulenn netra outañ.
For they no longer dared to question him anything.
41 Neuze e lavaras dezho: Perak e lavarer eo ar C'hrist Mab David?
And he said to them, How do they say the Christ is David's son?
42 David e-unan a lavar e levr ar Salmoù: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din,
Even David himself says in the book of Psalms, The Lord said to my Lord, Sit thou at my right hand,
43 betek ma em bo graet eus da enebourien ur skabell dindan da dreid.
until I will place thine enemies a footstool of thy feet.
44 Mar galv eta David anezhañ Aotrou, penaos eo eñ e vab?
David therefore calls him Lord, and how is he his son?
45 Evel ma selaoue an holl bobl, e lavaras d'e ziskibien:
And while all the people were listening, he said to his disciples,
46 Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù, hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;
Beware of the scholars, who desire to walk around in long robes, and love greetings in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts,
47 int a zismantr tiez an intañvezed, hag a ra evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.
who devour widows' houses, and in pretence make long prayers. These will receive greater damnation.
