Luk'as Dooshishiyo 6
1 Sanbati aawon Iyesus taari taalon b́beshefere b́ danifwots sndyi motso k'ut'dek't bokishon shik'dek't moo dek' botuwi,
One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
2 Ferisawino eteefwotsitse ik ikuwots b́danifwotssh, «Sanbati aawon k'alosh geyiraw keewo it k'alir eegoshe?» bo eti.
Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
3 Iyesuswere hank'o ett boosh bí aaniy, «Bínat bínton fa'a ashuwotsn bo k'ak'or Dawit b́k'altsok'o nababeratsteya?
[Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
4 Kahniwotsiyere okoon konwor b́marawok'owa ett baziyetso, bí Ik'i moots kinddek't Ik'osh t'ints misho k'a'ú dek't b́ máá, bínton fa'uwotssho bí ími.»
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
5 Manats dab́t Iyesus, «Ash na'o sanbatushor b doonziye, » bí eti.
Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
6 Sanbati aaw k'oshots Iyesus ayhudiyots Ik' k'oni moots kind dek't b́ danifera b́ tesh, manokno b́ kish dúr ash iko fa'e b́ tesh.
Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
7 Muse nemo danifwotsnat ferisawino etefwotsen Iyesusi bín bos'aamit k'uur keewo bo geyefera botesh, «Sanbati aawon ashaan kashitwek'úna aab s'iilone» ett bín kot bodek'i.
The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
8 Iyesusmó bo gawirwo dank'rat kish durosh «Tuur taalots ned'de'e!» bí et. Duronwere tuut taalots need' b́dek'.
But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
9 Manór Iyesus ashuwotssh, «Aab́ itn aatuna, arikon aab sanbati aawots finore eteetso gond finemo doo fine? ash kash úd'emó ash kash oriyee, » bí eti.
Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
10 Iyesus bín gúúr dek't beyiru ash jamwots maants b́s'ili hakon kish durosh «N kisho jargwe!» bíet. Bíwere b́kisho b́jargtsok'on kashutsat b́ kish k'oshokok'o jeen wotb́wtsi.
[They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
11 Muse nemo daniyfwotsnat ferisawiwotsmó ayidek' nibok'únt, Iyesusi bo k'alitwok'o shiye bowtsi.
But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
12 Ik aaw Iyesus Ik' k'onosh guri abaats kesh b́dek'i, manoknowere t'ú jamo Ik'omand k'onron b́ gatsi
About that time [Jesus] went up into the hills to pray. He prayed to God all night.
13 Datso b́gatstsok'ono b́ danifwotsi b́ maants b́ seeg, boyitsnowere tatse gitwotsi galdek't «Woshetswotsi.» ett boshútso b́ kishi,
The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
14 Boshútsonwere, P'et'rosi ett b́ s'eegetso Sm'onnat bíeshu Indriyasi, Yak'obnat Yohansn, Flip'osnat Bertelemyosi,
They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
15 Matiyosnat Tomasn, Ilfyos naay Yak'bnat «Okooretska» ett s'eegefo Sm'oni,
Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
16 Yak'ob naay Yhudnat Iyesusi beshidek't imtso Ask'rottso Yhudne.
Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
17 Iyesus bík woshetsnton guri abaatse oot't juwanots ned'b́dek', b́ danifwotsitse aywotswere manoke fa'ano botesh, anynwere b́ keewirwo k'eboshat boshodotse kasho geeyat wááts ay dek't ayts ash ashuwotswere fa'ano botesh. Bowere bowóóko Yhud datsatse, Iyerusalem kitotse, aatsk'ari ganoke fa'uwots T'irosnat Sidon kitwotsitsikno botesh.
[Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
18 Kim shayiron detseyat kic'efetst teshts ash ashuwotswere waat kashefno.
They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
19 Kashiyi angonwere bí atsotse kesht bo únetsi b́kashiyiruwotse kakuwets ash jamo Iyesus atsats bodosh bo geefoni.
Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
20 Iyesus dambaan kááwdek't b́ danifwots maants s'iilfetst hank'o b́ et, «Ik'i mengstu itk bwottsotse, It t'owwots derek itne!
He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
21 It and k'ak'irwots, ayts it mishetwotse derek itne! And epiruwots it, ayts it mis'etwotse derek itne,
[God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
22 T jangatse, ash na'o atse tuutson ash ashuwots iti bo shit'or, Bogalor, bo aatsniyononat it shútso bo t'afiyor derek itne!
[God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
23 «Darotse it daatsit k'awntso een b́wottsotse jaman itats b́ bodor derek itne! manór gene'on t'olar k'afore, shin shin bo nihotswor Ik'i ashuwotsats hank'o gond fina finat boteshi.
When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
24 «Gaaletswots itmó it beyi sheengosh wotitwo andon it datstsotse Indowe itsha!
But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
25 And wortswots it, Ayits it k'ak'itwotse indowe itna It and mis'irwots, Ayits it shiyanituwonat it eepetwotse Indowe itnsha!
There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
26 Ash ashuwots it jangosh sheengo bokeewor indowe itsha! Bonihotswor kootets nebiyiwotssh mank'o k'altniye boteshi.»
When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
27 «T keew k'ebirwotssh itshmó hank'o etirwe, it balangarwotsi shunere, iti shit'irwotssh sheeng keewo finore,
“But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
28 Iti c'ashirwotsi deerwore, itn p'ek'irwotsish Ik'o k'onuwere,
[Ask God to] bless those who curse you! Pray for those who mistreat you!
29 N malal iko jabitwosh, dabr ikmandtso aani de'er ime, n shemi nat'alo dek'irwosh n kitonor dabde'er ime,
If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
30 Niyatse k'oniru jamosh ime, n detstso niatse dek'iru asho bí aanitwok'o aatk'aye.
Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
31 Ashuwots itsh bok'alitwok'o itgeyirwo itwoor mank'o boosh k'alwore.
In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
32 «Iti shunirwots mec'ro it shunal, deero it dek'et aawushe? Morretswotswor boon shunirwotsi shunfneree,
If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
33 Itsh sheeng fintswots mec'rosh itwere sheengo it finiyal eegoshe bogo daatso it faliti! morretswotswor mank'ó k'alfnosha,
If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
34 ‹Noosh aniyitune› etaat it gawiru ashuwotssh it gushiyal awuneya bogo it datsiti? Bogushitsman aani dek'osh morretswotswor morretswotssh gushifnee.
If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
35 Itmó it balangarwotsi shunere! sheeng keewonowere boosh finore, No gusho aniytune it erawon gushiwere, mank'o itk'liyal it k'awntso eena b́wotiti, jamoniyere damb bogts Ik'o nana'uwotsno wotitute, bí werigondetswotsnat úderaw gondwotsshor dowe.
Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
36 It nih dartso maac' k'ewetsi b́ wottsok'o itwoor bíkok'o maac' k'eewtswotsi wotoore.
Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
37 «Itats angsherawok'o konatsor angshk'ayere, itats angshratse, ash k'oshwotsi k'efk'ayere, itnowere k'eferatse, orowe erere, itwere orowe eto daatsitute,
“Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
38 Imere, itshowere imetuwe, it tatsit tatsi k'ac'ots itsho tatsetwe, dab sheeng tatsi k'ac'otse mirde'er tuc'etso s'eenr kud' kud' ettso itsh imetwe.»
Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
39 Manats dabt Iyesus aridek't han boosh b́keewi, «Dogo dogo jishosh falitwá? Mank'o k'alitwe bíetalmó bo gitetswor desheyar gohots dihni bowtsiti.
He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
40 Daniru na'o bín daniyrwoniyere bowatse, ernmó daniru na'o sheengeshde'er danbdek'al bín danyrwok'o wotituwe.
A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
41 N ááwotsi gindo nbe'aawo eegoshe n eshu aawitsi kimúwu n s'iliri?
(Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
42 Ando ni'ááwotse fa'a gindo nbe'aawo nieshush ‹Ti eshuwo, n aawitsi fiishani aab neesh kishuna› eto aawuk'oneya nfaliti? Nee git alberetsono, shin shino ni'aawitsi gindo kishuwe, maniyere il nieshu aawotse fa'a fiisho s'ayintsde'er s'iilo falitune.»
(You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
43 «Miti sheengo gond shuwo shuurake, ando mank'o miti gondo shwi sheengo shuurake.
“[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
44 Mit jamo b́shuwona b́ danefo, angitsotse belesiya eteef miti shuwo mec'eraka, mank'o angitsi atatse woyiniya eteef miti shuwo mec'eraka.
[Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
45 Ash sheengo b́ nibi s'aynotse sheeng keewo kishitwe, gond ashonwere b́ god nibotse gond keewo kishituwe. Ashoniye b́ maac'otse s'eentsoniye b́nonon b́ keewfoni.»
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
46 «Taa t keewirwono fineratstere, eshe eegoshe, ‹t doonzo! t doonzo! etaat taan it s'eegiri?›
“[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
47 T maants waar t aap'tso k'ew de'er finats jitsitwo koni bí artsok'o itsh keewna,
Some people come to me, and hear my messages and obey them. I will tell you what they are like.
48 B́ gop'o dashan wokidek't isht b́ moo kup' s'alats need'idek't detsits ashoni bí ariye, di'onwere waat maaman b́ gifniy, ernmó kup'ts s'alats b́ detsetsotse giwsho falratse.
They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
49 Ti aap'o k'ebt finats jitsrawonmó b́ moo dashan b́gop'irawo shawats agts asho arefee; di'o waat b́gifniytsok'on manoor dihb́wtsi, b́ dih dihonwe ayi dek't dhi een wotb́wtsi.» bí et.
But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
