Luk'as Dooshishiyo 16
1 Ando aani Iyesus b́ danirwotssh hank'o bíeti, «Gaalets ash iko b́ mootse b́ detsts giz jamo bísh k'eezitu jints iko detsfe b́tesh. Ashuwots ‹N meyitsi jintsan n gizo bad'iye b́ badiyri› ett gaaltsmansh bo numi.
Jesus told his disciples this story. “There was once a rich man whose manager was accused of wasting what belonged to his master.
2 Galetsmanwere jints man s'egiit ‹N jangosh t shishiruwan eebi b́naroni? Haniye okoon t mootse jints wotosh n falrawotse jinosh n dek'ts t gizonat k'ac'on taash aab t'ntsuwe› bíet.
So the rich man called in his manager, and asked him, ‘What's this I hear about you? Bring in your accounts, because you won't be continuing as manager.’
3 Jintsmanwere bí nibots hank'o ett b́ gawi, ‹aak'o t k'ale k'una k'aniti taasha? Goshosho ango deshatse, falratse, k'onoshowere taane b́ jiitsiti,
The manager said to himself, ‘Now what will I do since my master is going to fire me from my job? I'm not strong enough to dig, and I'm ashamed to beg.
4 Bete! taa t k'alituwo danfee, t jinf finanatse taan gishewor, bo moots taan bezit jaguwotsi kishde'na.›
Oh, I know what I'm going to do so that when I'm sacked as manager people will make me welcome in their homes.’
5 «Mann b́doonzatse giz gushts jamwotsi ik ikon s'egdekt, shintsosh ‹T doonzsh n dashetuwo gusho ambtse ni atse fa'oni?› ett bíaati.
So he invited all those who were in debt to his master to come and see him. He asked the first one, ‘How much do you owe my master?’
6 Bíwere ‹Bal kor zeyito gusho tiatse fa'e› bí et, jintsmanwere, ‹N faramtso wuliyo hambe kaari waa bede' balk'ats kora err guud'e› bíet.
The man replied, ‘A hundred units of oil.’ He said to him, ‘Sit down quickly. Take your bill, and change it to fifty.’
7 Gitlono s'eegdek't, ‹ni'atse fa'o gusho ambtse?› bí et. Bí were ‹Bal arw sndeye tiatse fa'oni› ett bíaaniy. Jints manuwere ‹Hambe nfaramats wuliyoni! habi gita err guud'e› bí et.
Then he said to another, ‘How much do you owe?’ The man replied, ‘A hundred units of wheat.’ He said to him, ‘Take your bill and change it to eighty.’
8 B́ doonzwere amaneraw jintsman s'eko bek't bín b́údi. Manuwere Ik'i ashuwotsiyere datsatsi ashuwots bo datsatsi beyosh s'ek bowotoniye b́kitsiri. (aiōn g165)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
9 «Manshe datsanatsi gondon ko'iyets gizone jago kishde'ere etiruwe itsha, man it k'aliyale it gizo b́ s'uure kish basho it oror it jag manots dúre dúrosh bo beyiru mootse iten dek'etúne. (aiōnios g166)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
10 Muk' keewwatse amanets asho een keewatsnowere amaneke b́wotiti, múk' keewatse amanerawonwere een keewatse amaneratse.
If you can be trusted with very little you can also be trusted with much; if you are dishonest with very little you will also be dishonest with much.
11 Eshe datsnatsi gaalo k'eezosh amaneratste wotiyal arik wotts gaalatsnmo kone amanar itsh imeti?
So if you can't be trusted when it comes to worldly wealth, who will trust you with true riches?
12 Ando k'osh ash gizatse amaneratste wotiyalmó itsh wotituwo detso kone itsh imeti?
And if you can't be trusted with what belongs to someone else, who will trust you with what is yours?
13 «Ash iko iknon git doonzwotssh keeweyo falratse, man b́wotiyalmo, iko shid'r ikoni b́shuneti, iko mangiyir iko gac'ituwe, mank'o Ik'onat gizonsh keeweyo falratste.»
No servant can obey two masters. Either he will hate one and love the other, or he will be devoted to one and despise the other. You can't serve both God and Money.”
14 Ferisawiya eteefuwots giz shunk bowottsotse, Iyesus keewutsman shisht bí keewo bogac'i.
The Pharisees, who loved money, heard what Jesus said and laughed at him.
15 Bímó hank'wa boosh bíet, «It it tooko ash shinatse kááw it wottsok'owa it ariyri, Ik'onmó it nibitstso danfee, ash shinatse mang detsts araat be'eyiruwo, Ik'i shinatse shit'eke.»
But Jesus told them, “You appear pious to people, but God knows what you're thinking. What people value highly is detested by God.
16 Iyesus b́ keewmaanats dabt hank'o bíet, Nemonat nebiyiwots mas'afwots Gupfo Yohansok b́borfetsosh keewefera botesh, maniye hakono keeweyiruwo Ik'i mengsti misiraci jange, ash jamonwere mengst manits kindosh kup'at b́ finiri.
What was written in the law and the prophets lasted until John. From then on the good news of the kingdom of God is being spread, and everyone is forcing their way in.
17 Wotowa eree, Muse nemotse dab k'op' iku b t'afoniyere daronat datson bo besho ketefe.
However, it's easier for heaven and earth to pass away than for the smallest point of the Law to disappear.
18 «B́ máátsu fakshr k'osh maatsu dek'etuw jamo gobetsiye. mank'o b́ kenihatse faksheets maatsu dek'etuwo gobetsi bwotiti.»
Any man who divorces his wife and marries someone else commits adultery, and a man who marries a divorced woman commits adultery.
19 Manats dabt Iyesus hank'o etre, «Gizi shaawon keewets tahi biro tah dek'ts gaalets iko fa'e b́tesh, bíwere aaw aawon beyi sheengo b́befoni.
Once there was a man who was rich. He wore purple clothes and fine linen, and enjoyed a luxurious life.
20 Bíats jamó gaawu wottso Alazari eteetso t'oowo ando gaaletsman máá fengeshatse b́k'eefoni,
A beggar named Lazarus used to sit at his gate, covered in sores,
21 T'owmanwere, gaaletsman mishi maratse fed'iru mishi fed'man moosh b́joolfo, kanwotswere waar b́ gawo bolep'efoni.
longing to eat the leftovers from the rich man's table. Even the dogs came and licked his sores.
22 «Maniyehako t'owman k'irb́wutsi, melakiwotswere Abraham ganok dek't boami, ando gaaletsman b́ k'irre dukeyi.
Then the beggar died, and angels carried him away to be with Abraham. The rich man also died and was buried.
23 Siolitsnowere b́ kic'efere, b́ tooko dambaan kááwdek't́ b́s'ilfere Abrahamnat b́ ganoke fa'o Alazari wokoon b́k'b́k'ri. (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
24 B́ k'áárono eenshdek't hank'owa bíet, ‹Niho Abrahamo! oona neesha! taash maac'o keewowe! taw lalwanitsne aydek'at tkic'iruwotsene b́ kishi jaabo aatsots gufde'er ti albero bíak'itwok'o Alazari tmaants woshdyiwe!›
‘Father Abraham,’ he called out, ‘Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I'm burning in agony.’
25 «Abrahammó hank'owa bísh bíet, ‹T naayo, nee datsatse n kashon n beets dúron ay sheeng beyo daatsat n gene'útsok'o gawude'e, Alazarmo gond bek'owotse b́teshi, manshe hanoke bí and b́ genee'úwor nemon n kic'iri.
But Abraham replied, ‘My son, remember that you enjoyed the good things of life, while Lazarus had a very poor life. Now he is here being comforted, while you suffer in torment.
26 Jamanatsnmó itnat noon dagotse gohi eeno fa'ee, mansh nomande it maants, it maantse nomand kímo falituwo konuwor aaliye.›
Apart from that, there's a great gulf that stretches between us and you. Nobody who wants to cross from here to you can do so, and nobody can cross from there over to us.’
27 Galetsonwere hank'o bíet, Nihono, bere oona Alazari tnihi mook n woshituwok'o neen k'oniruwe,
The rich man said, ‘Then Father, I beg you, please send him to my father's house.
28 Oke uts eshuwo detsfe, ando manots kic'anok kindosh bowarawok'o amr boosh keewwe.
For I have five brothers and he can warn them so that they don't end up here in this place of torment.’
29 Abrahammo ‹Musenat nebiyiwots mas'afwots boosh fa'ane, boon k'ewune› bí eti.
But Abraham replied, ‘They have Moses and the prophets. They should listen to them.’
30 Ash gaaletsmanuwere ‹Woteratse! niho Abrahamo, ik asho k'irotse tuur amr b́keewink'e goyinar nandrone etank'ne› bí et.
‘No, father Abraham,’ said the man. ‘But they would repent if someone went to them from the dead!’
31 Abrahamuwere ‹Musenat nebiywots mas'fwots bo etiruwo k'ewatsno wotiyalmá ik asho k'irotse tuur b́keewiyalor amaneratsne› bí eti.»
Abraham said to him, ‘If they won't listen to Moses and the prophets, they won't be convinced even if someone returns from the dead.’”
