Luk'as Dooshishiyo 13
1 Manoor ashuwots Iyesusok waat, «Gelil ashuwots woosho bo t'intsfere P'ilat'os boon b́úd'i, bo s'atsonowere wooshoonton ekb́k'ri» ett bokeewu.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
2 Iyesuswere hank'o ett boosh bíaaniy, «Eshe, Gelil ashmanots keewi gond jamman bo ats b́bod bo Gelil ash jamotse bog morr fintsuwotsi bowottsosh arefa itsha?
“Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
3 ‹Mank'oyiyaliye, naandre eto itk'azal itwor bokok'o t'afitute› etre itsha.
No, I tell you; but, unless you repent, you will all perish as they did.
4 Selihom gimbiwo bo ats girshat bíere k'irts tatse shmt ashuwots jango aak'owe itsh bíari? Bo Iyerusalemitse beyiru ash jamwotsiyere bogo morretsuwotsi boteshtsok'o arefa itsha?
Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
5 Mank'oyiyaliye! naandre eto itk'azal itwoor bokok'owa it t'afiti.»
No, I tell you; but, unless you repent, you will all perish in the same manner.”
6 Maniye hakon Iyesus jewurets keewan b́keewu, «Ash iko b́ woyini mituwots beyoke tokets belesi mitu fa'aniye btesh, belesiy mitmanatse shuwo daatsituwe ett amt datsraniyere b́ oori.
And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
7 Eshe mituwotsi kotiruwosh ‹Hamb, belesi mitanatse shuwo datsifta etaat keez nato ti anaani, ernmó eegor shuwo daatsratse, andowo k'ut'k'rowe! eegishe datso bi awaashiyiri?› bí eti.
So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
8 Mituwotsi kotiruwonuwere hank'o ett bíaaniy, ‹Doonzono! aab handransh k'ayk'rowe, b gúro goyde'er dats goofituwo b gúrats gedetuwe,
‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
9 Gawish shuwo bímal shengre, mank'o woto b́k'zal bin k'ut'k'rewe.› »
Then, if it bears in future, well and good; but if not, you can have it cut down.’”
10 Iyesus Ik'i aawots ayhudiwots Ik' k'oni maa ikotse b́daniyfera b́tesh,
Jesus was teaching on a Sabbath in one of the synagogues,
11 Manoknowere tatse shmt naton tuwat kim shayro b jiik'o b́k'urits mááts iku fa'a btesh, jik' k'uur b́wottsotse b́ jamon kááwu dek'ofalratsa.
and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
12 Iyesus bin b́ bek'tsok'on s'eegdek't, «Nee máátsane n shodotse kasherne!» bíet.
When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
13 B́ kishonowere biats b́gedi, manoor kawudek'at ned'bgutsi, Ik'onowere b údi.
He placed his hands on her, and she was instantly made straight, and began to praise God.
14 Iyesus saambati aawon b́ kashitsotse Ik' k'oni maa naasho fayat ash ashosh, «Ik gawuyotse fin finet shrt aawwots fa'ane, aawanotsn waar kashowere, saambati aawonomó kasho woteratse» ett b́ keewi.
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
15 Doonzo Iyesuswere hank'o ett bísh bíaaniy, «It tooko dambaan detsirwotso, ititse ik iko Ik'i aawon b́ minzi beero k'as'tse kishde'er, wee b́daazo tipotse bishde'er aats b́ úshetuwok damalkeya?
“You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
16 Eshe, Abraham naar wotts máátsan tatse shmt nat s'eeno shed'anon tipeyat b kic'efere teshrane, bi bere, tipeyat bkic'iru shodanitse Ik'i aawon bítse biisho bish geyiratsa?»
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
17 B́ keewts keewannó Iyesus bín k'efiruwotsi jitsi b́k'r, ash ashonmó Iyesus b́ fints adits keewu jamon bo geneúwi.
As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
18 Iyesus hank'owa bíet, «Ik'i mengstu eega biari erono? Himó awunton bin nutsiwuta?
So Jesus said, “What is the kingdom of God like? And to what can I liken it?
19 Ash iko b́ taritalots b́ shookts snafic'i aawuniye bíari, bi enat mit wotbgutsi, kafuwotswere b jaabats bo kúto agbodek'í.»
It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
20 Iyesus aani hank'o biet, «Ik'i mengstu egontoniya t nutsiti?
And again Jesus said, “To what can I liken the kingdom of God?
21 Ik'i mengstu, mááts iku boot' jamo b́ shashfetso keez tatsi shel buudots baad'i bk'rts boot' shashituniye biari.»
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
22 Maniye okoon Iyesus Iyerusalem maants amfetst kit kitonat gal galotse daniyfetstni b́ beshefo.
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
23 Manoor ash iko, «Doonzono, kashit ashuwots muk'nowa?» ett bíaat. Iyesus hank'o ett boosh bíaaniy,
“Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
24 «Fengsh t'ebun beshosh kup'ore, fengesh mann kindosh geyiruwots aynee, ernmó kindo faleratsne etiruwe itsha.
“Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
25 Moo doonz tuur fengesho is'etuwe, itwere úratse bede'er fengesho toofetsr ‹Doonzono! oona neesha noosh k'eshuwe!› eto de'e tuwitute, bíwere ‹Ewukik it wattsok'o danatse!› err itsh bíaniti.
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
26 Manoor it, ‹Nenton towat marone, towat úshrone, no jebatsnowere danirne› it eteti.
Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
27 Bíwere aaniy ‹Aawoke it wottsok'o danatse, it gond finets jamanots ti atse wokoore!› bí eteti.
‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
28 Abrahami, Yisehak'i, Yak'obi, Nebiyi jamwotsi Ik'i mengstotse bek'etute, itmo úratse juweyar it oror eeponat gash k'asho itats bodetuwe.
There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
29 Ay ashuwots aaw kindon aaw keshon, gaarnat muurn weetúne, Ik'i mengstotse mishi marats beetúne.
People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
30 Mann shintswots shuuts shutstswotswere shintsi wotitune.»
There are some who are last now who will then be first, and some who are first now who will then be last!”
31 Manoor ferisawiyotsitse ik ikuwots Iyesus maants t'int «Herodis neen úd'osh b́geyiruwotse hanoke keer amee» bo et.
Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
32 Ernmó Iyesus boosh hank'owa bíet, wangmansh «Amr ‹Hambetsonat yatson fo'erawo kishitwe, shodetswotsi kashitwe, keezl aawonowere t fino ishitwe› etfe err keewwere.
But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
33 Wotowa eree hambetsonat yatson, sharto t weerindo Iyerusalem maants amo taash geyife, nebiyiyo Iyerusalemiye okoon k'osh beyoke k'iro bísh geyiratse.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
34 «Iyerusalem! Iyerusaleme! nee nebiyiwotsi úd'irune, n maants wosheets wosh na'úwotsi shútson togirwune, baaku b na'o b gop'shots bkakufok'o, taawere ambtsoto n nana'o kakwo t geyi! ernmó neenat niashwots k'azfone etrte.
Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
35 Mansh it moo bashone b́ ooriti, arikone itsh tkeewirye, ‹Doonzo shútson wetuwo deereke› it etfetsosh b́ jamon taan be'atste.»
Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
