লুক 23:32

32 ৩২ আরও দুজন অপরাধীকে মৃত্যুদণ্ড দেবার জন্য তাঁর সঙ্গে নিয়ে যাওয়া হচ্ছিল।
Were being led away
Strongs:
Word:
ἤγοντο
Context:
Next word in verse
Morphhology:
Verb Imperfect Passive Indicative 3rd Plural
Grammar:
an ACTION that used to be done to people or things being discussed
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to bring
Tyndale
Word:
ἄγω
Transliteration:
agō
Gloss:
to bring
Morphhology:
Greek, Verb
Definition:
ἄγω, [in LXX for בּוא hi, לקח, נהג, etc;] 1) to lead, bring, carry: with ace, before ἐπί, εἰς, ἕως, πρός and simple dative; metaph, to lead, guide, impel: Jhn.10:16 Rom.2:4, Heb.2:10, 2Ti.3:6, al. 2) to spend or keep a day: Luk.24:21, Act.19:38 3) Intrans, to go: subjunc, ἄγωμεν, Mat.2:46, al. (Cramer, 61; MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἄγω
Transliteration:
agō
Gloss:
to bring
Morphhology:
Greek, Verb
Definition:
ἄγω [ᾰ], imperfect ἦγον, Epic dialect and Ionic dialect ἄγεσκον[Refs 5th c.BC+]: future ἄξω[Refs 8th c.BC+]: thematic aorist imperative ἄξετε[Refs 8th c.BC+]infinitive ἀξέμεναι, -έμεν, [Refs 8th c.BC+]: aorist 2 ἤγαγον[Refs 8th c.BC+]aorist 1 ἦξα rare, ἦζε[Refs 5th c.BC+], participle ἄξας[Refs], infinitive ἄξαι[Refs 5th c.BC+]: perfect ἦχα[Refs 7th c.BC+], (προ-) [Refs 4th c.BC+], (συν-) [Refs 5th c.BC+], etc, Doric dialect συν-αγάγοχα[LXX+1st c.AD+] (also in compounds, (εἰσ-) Ps.-Philipp. cited in [Refs 4th c.BC+], (κατ-) Canon Laws texts[Refs]; ἀγείοχα[Refs 2nd c.BC+]; ἀγέωχα (δι-) [Refs 2nd c.BC+], etc: pluperfect ἀγηόχει[Refs 2nd c.BC+]:—middle, future ἄξομαι[Refs 8th c.BC+], Trag: them. aorist 1 ἄξοντο[Refs 8th c.BC+] (ἐσ-) [Refs 5th c.BC+], (προεσ-) [Refs]aorist 2 ἠγαγόμην[Refs 8th c.BC+], 2nd pers.singular ἀγάγαο[Refs]:—passive, future ἀχθήσομαι[Refs 5th c.BC+], (προσ-) [Refs 5th c.BC+]; ἄξομαι in passive sense, [Refs 5th c.BC+], (προσ-) [Refs 5th c.BC+]: aorist 1 ἤχθην[Refs 5th c.BC+], Ionic dialect ἄχθην[Refs 5th c.BC+], participle ἀχθείς[Refs 6th c.BC+]perfect ἦγμαι[Refs 4th c.BC+]; also in middle sense, see below [Refs 5th c.BC+] I) lead, carry, fetch, bring, of living creatures, φέρω being used of things, δῶκε δ᾽ ἄγειν ἑτάροισι. γυναῖκα, καὶ τρίποδα. φέρειν[Refs 8th c.BC+]; βοῦν δ᾽ ἀγέτην κεράων by the horns, [Refs 8th c.BC+]; ἄ. εἰς or πρὸς τόπον, poetry also with accusative loci, νόστοι δ᾽ ἐκ πολέμων ἀπόνους (i.e. ἄνδρας). ἆγον οἴκους[Refs 8th c.BC+] I.b) participle ἄγων taking, στῆσε δ᾽ ἄγων[Refs 8th c.BC+] I.2) take with one, ἑταίρους[Refs 8th c.BC+]; τι [Refs 8th c.BC+]; of a wife, [Refs 4th c.BC+] I.3) carry off as captives or booty, [Refs 8th c.BC+]; ἀγόμενος, i.e. δοῦλος, [Refs 7th c.BC+]; Δίκην ἄγειν to lead Justice forcibly away, [Refs 8th c.BC+]; of a fowler, φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει[Refs 5th c.BC+] harry, ravage a country, first in [Refs 8th c.BC+]; frequently in [Refs 5th c.BC+] and Attic dialect Prose:—in passive, ἀγόμεθα, φερόμεθα[Refs 5th c.BC+]: more rarely reversed, φέρουσί τε καὶ ἄγουσι[Refs 5th c.BC+]; ἄ. alone, ravage, [Refs 5th c.BC+] —but φέρειν καὶ ἄγειν sometimes means simply bear and carry, bring together, [Refs 5th c.BC+]; τὴν ποίησιν φέρειν τε καὶ ἄγειν, i.e. bring it into the state, [Refs 5th c.BC+] I.4) ἄ. εἰς δίκην or δικαστήριον, ἐπὶ τοὺς δικαστάς to carry one before a court of justice, frequently in Attic dialect, πρὸς τὴν δίκην ἄ.[Refs 5th c.BC+]; simply ἄγειν[Refs 5th c.BC+]:—passive, ἐπὶ βασιλεῖς ἀχθήσεσθε[NT+2nd c.AD+]; φόνου ἄγεσθαι[Refs 1st c.AD+] I.4.b) passive, to be confiscated, τὰ κτήνη ἀχθήσεται πρὸς τὰ ἐκφόρια (to meet the rent) [Refs 2nd c.BC+] I.5) of ships, carry as cargo, import, [οἶνον] νῆες ἄγουσι[Refs 8th c.BC+]; ἵνα οἱ σὺν φόρτον ἄγοιμι (i.e. σύν οἱ) [Refs 8th c.BC+] I.6) draw on, bring on, πῆμα τόδ᾽ ἤγαγον Οὐρανίωνες[Refs 8th c.BC+] I.7) bear up, φελλοὶ δ᾽ ὥς. ἄγουσι δίκτυον[Refs 4th c.BC+] I.8) carry far and wide, spread abroad, κλέος[Refs 8th c.BC+] I.9) in Medicine texts, remove, φλέγμα[Refs 5th c.BC+] II) lead towards a point, lead on, τὸν δ᾽ ἄγε μοῖρα κακὴ θανάτοιο τέλοσδε[Refs 8th c.BC+]infinitive, ἄγει θανεῖν leads to death, [Refs 5th c.BC+]; ὁδὸς ἄγει the road leads, [Refs 5th c.BC+]: metaphorically, tend, ἐπὶ τὸ ἄκρον[Refs 5th c.BC+] II.2) lead, guide, especially in war, λαόν[Refs 8th c.BC+]; ἄ. στρατιάν, ναῦς, etc, [Refs 5th c.BC+]; hence absolutely, march, θᾶσσον ὁ Νικίας ἦγε[Refs 5th c.BC+]: simply, go, ἄγωμεν[NT]; of the gods, etc, guide, [Refs 5th c.BC+] II.3) manage, νόῳ πλοῦτον[Refs 5th c.BC+]; τὴν σοφίαν conduct philosophical inquiry, [Refs 5th c.BC+]; of reasoning, ἀγαγεῖν τοὺς λόγους[Refs 4th c.BC+]:—passive, to be led, guided, λογισμῷ[Refs 5th c.BC+] II.4) refer, attribute, τι εἰς ἐθελοκάκησιν[Refs 2nd c.BC+] II.5) bring up, train, educate, ἀγόμενοις ὀρθῶς[Refs 5th c.BC+]; of animals, train, [Refs 5th c.BC+] II.6) reduce, ἐς βραχὺ τὴν ἀρχήν[Refs 5th c.BC+]; of propositions, εἰς ῥᾳδιξστέραν κατασκευήν[Refs 3rd c.AD+] III) draw out in length, τεῖχος ἄ. to draw a line of wall, [Refs 5th c.BC+]; ἄ. γραμμάς to draw lines, [Refs 4th c.BC+]; ἤχθωσαν κάθετοι let perpendiculars be drawn, Mete.[Refs]; ἄ. ἐπίπεδον describe a plane, [Refs 3rd c.BC+]:—passive, ἦκται ἡ διῶρυξ[Refs 5th c.BC+]; κόλπου ἀγομένου τῆς γῆς, i.e. when the land forms a bight, [Refs 5th c.BC+] IV) hold, celebrate, Ἀπατούρια, ὁρτήν, [Refs 5th c.BC+]; frequently in Attic dialect, ἄ. ἀγῶνα[LXX+5th c.BC+]; ἐκκλησίαν[Refs 1st c.AD+]:—passive, ἀγοραῖοι ἄγονται[NT] IV.2) keep, observe a date, ἄ. τὴν ἡμέραν ταύτην πάντα τὸν χρόνον[Refs 5th c.BC+]; reckon, τοὺς ἐνιαυτοὺς καθ᾽ ἥλιον[Refs 1st c.BC+] IV.3) keep, observe, ὀρθὰν ἄγεις ἐφημοσύναν[Refs 5th c.BC+]; ἡσυχίαν ἄ, ={ἡσυχάξειν}, [Refs 5th c.BC+]; κρύψιν ἄ, of stars between setting and rising, [Refs 4th c.BC+]; keep up, sustain, maintain, νεῖκος[Refs 5th c.BC+]; γέλωτ᾽ ἄγειν to keep laughing, [Refs 5th c.BC+]; with predicate, maintain, ἐλευθέραν ἦγε τὴν Ἑλλάδα[Refs 4th c.BC+] IV.4) of Time, pass, ἀπήμαντον ἄγων βίοτον[Refs 5th c.BC+]; ποίας ἡμέρας δοκεῖς μ᾽ ἄγει; [Refs 5th c.BC+] to be ripe, τῆς γαστρὸς ὥραν ἀγούσης[Refs 2nd c.AD+]; ὥραν ἦγε θανάτου[Refs 5th c.BC+] IV.5) of beliefs, hold, αἵρεσιν[Refs 2nd c.BC+] V) hold account, treat, ἄ. ἀρετὰν οὐκ αἴσχιον φυᾶς[Refs 5th c.BC+]; ἐν τιμῇ ἄγειν or ἄγεσθαι, ἐν οὐδεμιῇ μοίρῃ ἄ, περὶ πλείστου ἄ, [Refs 5th c.BC+]; θεοὺς ἄ. to believe in, [Refs 4th c.BC+]; διὰ τιμῆς ἄ. τινά, etc, [Refs 5th c.BC+]:—passive, ἠγόμην δ᾽ ἀνὴρ ἀστῶν μέγιστος[Refs 5th c.BC+] VI) draw down in the scale, hence, weigh, ἄ. μνᾶν, τριακοσίους δαρεικούς, etc, weigh a mina, [Refs 4th c.BC+] VII) on ἄγε, ἄγετε, see.s. voccative B) middle ἄγομαι, carry away for oneself, χρυσόν τε καὶ ἄργυρον οἴκαδ᾽ ἄγεσθαι[Refs 8th c.BC+]; take with one,[Refs 5th c.BC+]; of a ship's cargo, [Refs 4th c.BC+]; take to oneself, δῶρον[Refs 3rd c.BC+]; take upon oneself, ἄγεσθαι ἐς χεῖρας[Refs 5th c.BC+] B.2) ἄγεσθαι γυναῖκα take to oneself a wife, [Refs 8th c.BC+]; simply ἄ. marry, [Refs 5th c.BC+]perfect passive ἦγμαι is used in this middle sense, [Refs 1st c.AD+]; of the father, bring home a wife for his son, [Refs 8th c.BC+]; of a brother, [Refs 8th c.BC+]; of friends of the bridegroom and bride, [Refs 8th c.BC+]: later in passive of the wife, [Refs 2nd c.AD+] B.3) like active, bring; διὰ στόμα ἄγεσθαι μῦθον bring through the mouth, i.e. utter, [Refs 8th c.BC+]
Strongs
Word:
ἄγω
Transliteration:
ágō
Pronounciation:
ag'-o
Language:
Greek
Morphhology:
Verb
Definition:
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce; be, bring (forth), carry, (let) go, keep, lead away, be open; a primary verb;

now
Strongs:
Word:
δὲ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
and
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek, Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek, Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative);

also
Strongs:
Word:
καὶ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
and
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

other
Strongs:
Word:
ἕτεροι
Context:
Next word in verse
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING male people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Tyndale
Word:
ἕτερος
Transliteration:
heteros
Gloss:
other
Morphhology:
Greek, Adjective
Definition:
ἕτερος, -α, -ον, [in LXX chiefly for אַחֵר;] distributive pron., prop. dual (BL, §13, 5; 51, 6), denoting the second of a pair, but in late Gk. encroaching on ἄλλος (M, Pr., 79f.); 1) of number, other; with art, the other; (a) of two, Luk.5:7 9:56, al; opp. to ὁ πρῶτος, Mat.21:30; ὁ εἷς, Mat.6:24, Luk.7:41, Act.23:6, al; ἕ. μὲν. ἕ. δέ, the one. the other: 1Co.15:40; the next: Luk.6:6 9:56 (sc. ἡμέρα, Xen.), Act.20:15 27:3; = ὁ πλησίον, one's neighbour: Rom.2:1 13:8, 1Co.6:1, al; (b) of more than two, another: Mat.8:21 11:3, Luk.6:6 22:65, Jhn.19:37, Rom.8:39, al; pl, Act.2:13; οἱ μὲν. ἄλλοι δὲ. ἕ. δέ, Mat.16:14; τινὲς. ἕ. δέ, Luk.11:16. 2) Of kind or quality, other, another, different (Plat, Dem, al.): Mrk.16:[12], Luk.9:29, Act.2:4, 1Co.14:21, 2Co.11:4, Gal.1:6, al. (cf. ἑτερό-γλωσσος, -διδασκαλέω, -ζυγέω). SYN.: ἄλλος, which see (see reff. ut supr, also Robertson, Gr., 748ff.). (AS)
Liddell-Scott-Jones
Word:
ἕτερος
Transliteration:
heteros
Gloss:
other
Morphhology:
Greek, Adjective
Definition:
ἕτερος, α, ον, only Attic dialect-Ionic dialect with ἕ-, Doric dialect ἅτερος [ᾰ] [Refs], Aeolic dialect ἄτερος [Refs 7th c.BC+]:— but ἅτερος [ᾱ], Attic dialect crasis for ὁ ἅτερος, [Refs 4th c.BC+], Ionic dialect οὕτερος (from ὁ ἕτ-) [Refs 5th c.BC+], Doric dialect ὥτερος [Refs 3rd c.BC+]; neuter θάτερον [Refs 5th c.BC+], Ionic dialect τοὔτερον [Refs 5th c.BC+], Ionic dialect τοὐτέρου [Refs 7th c.BC+], Doric dialect θατέρω [Refs 5th c.BC+], Ionic dialect τἠτέρῃ [Refs 3rd c.BC+] —Later _masculine_ and _feminine_ θάτερος, θατέρα, even with the Article, [Refs 4th c.BC+]; θάτερον accusative singular masculine, [Refs 5th c.BC+] I) one or the other of two, usually with Article except in Poets; frequently of natural pairs, σκαιῇ (i.e. χειρὶ) ἔγχος ἔχων, ἑτέρηφι δὲ λάζετο πέτρον [Refs 8th c.BC+]; τῇ ἑτέρῃ μὲν. τῇ δ᾽ ἑτέρῃ[Refs 5th c.BC+]; χειρὶ ἑτέρῃ with one hand, [Refs 8th c.BC+] commonly of the left hand, see infr. IV.I); ἑτέροιο διὰ κροτάφοιο [Refs 8th c.BC+]; of pairs in general, [Refs 8th c.BC+]; τὴν ἑ. πύλην one of the two gates, [Refs 5th c.BC+]: frequently of alternatives presented, τῶνδε τὰ ἕ. ποιέειν [Refs 5th c.BC+]; ἑλοῦ γε θάτερ᾽, ἢ. ἢ. [Refs 5th c.BC+]; τοῖνδ᾽ ἑλοῦ δυοῖν πότμοιν τὸν ἕ. [Refs 5th c.BC+]; δυοῖν θάτερα, ἢ. ἢ. [Refs 5th c.BC+]: in plural, one of two parties or sets, [Refs 8th c.BC+]; τῶν ἕτεροί γε παῖδα κλαύσονται one set of parents, either mine or thine, [Refs 8th c.BC+] I.2) in double clauses ἕτερος (in Prose always ὁ ἕτερος) is generally repeated; ἑ. μὲν δουρὶ, τῷ δ᾽ ἑ. [Refs]; τὸν ἕ, ἕ. δὲ. [Refs 8th c.BC+]; ἕ, ὁ δὲ. [Refs 8th c.BC+]; reversely ἄλλῳ ὀρχηστύν, ἑτέρῳ κίθαριν [ἔδωκε] [Refs 8th c.BC+]; τότε μὲν ἕτερα, τότε δὲ ἄλλα. [Refs 5th c.BC+]; ὁ ἕτερος, ὁ λοιπός. [Refs 5th c.BC+]; ἕτερα, τὰ δὲ. [Refs 5th c.BC+] I.3) repeated in the same clause, ἐξ ἑτέρων ἕτερ᾽ ἐστίν one building follows on another, [Refs 8th c.BC+]; [ἀ] δ᾽ ἀτέρα τὰν ἀτέραν κύλιξ ὠθήτω let one cup push on the other, [Refs 7th c.BC+]; ἢ θάτερον δεῖ δυστυχεῖν ἢ θάτερον one party or the other, [Refs 5th c.BC+]; ἕτερος ἀφ᾽ ἑτέρου θεραπείας ἀναπιμπλάμενοι ἔθνῃσκον[Refs 5th c.BC+]; συμφορὰ ἑτέρα ἑτέρους πιέζει one calamity oppresses one, another others, [Refs 5th c.BC+] I.4) ={δεύτερος}, second, ἡ μὲν, ἡ δ᾽ ἑτέρη, ἡ δὲ τρίτη. [Refs 8th c.BC+]; ἡ ἑ. πρότασις the minor premiss, [Refs 5th c.BC+]; προσαγορεύεις αὐτὰ ἑτέρῳ ὀνόματι you call them further by a new name, [Refs 5th c.BC+] I.4.b) with Pronouns of quantity, ordinals, etc, τόσσοι δ᾽ αὖθ᾽ ἕτεροι ποταμοί as many more, [Refs 8th c.BC+]; ἕτερον τοσοῦτον as much again, [Refs 5th c.BC+]; ἑτέρου τοσούτου χρόνου for as long again, [Refs 5th c.BC+]; ἕ. τοιαῦτα other things of like kind, [Refs 5th c.BC+]; τῷ αὐτῷ τρόπῳ. τῷ ἑτέρῳ in the same way over again, [Refs 5th c.BC+]; χιλίας ἑτέρας [δραχμάς] [Refs 4th c.BC+]; δεύτερον, τρίτον ἕ. δικαστήριον, [Refs]; ἕ. ἐγώ, of a friend, [Refs 4th c.BC+]; ἕτεροι αὐτοί second selves, [Refs 4th c.BC+] II) without Article, another, of many, with a sense of difference, [Refs 8th c.BC+] such as none like them had happened, [Refs 5th c.BC+]; οὐχ ἕτερον ἀλλά. none other than, [Refs 2nd c.BC+] II.b) οἱ ἕ. the rest, [Refs 5th c.BC+] II.c) ὁ ἑ. 'one's neighbour', ἀγαπᾶν τὸν ἕ. [NT] III) of another kind, different, ἕ. δέ με θυμὸς ἔρυκεν [Refs 8th c.BC+]; τὸ μὲν ἕ, τὸ δὲ ἕ, i.e. they are different, [Refs 5th c.BC+]; ἕ. εὐαγγέλιον [NT] and other different toils, [Refs 5th c.BC+]: c.genitive, other than, different from, φίλους. ἑτέρους τῶν νῦν ὄντων [Refs 5th c.BC+]; ἕτερον, ἕτερα ἢ, [Refs 5th c.BC+] III.2) other than should be, euphemistic for κακός, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα [Refs 5th c.BC+]; λέκτρα, συμφοραί, [Refs 5th c.BC+]; πλέον θάτερον ἐποίησαν did more harm (than good), [Refs 5th c.BC+] IV) Special Phrases: IV.1) elliptical, mostly in dative feminine, IV.1.a) τῇ ἑτέρᾳ (i.e. χειρί), Epic dialect ἑτέρῃ or ἑτέρηφι, with one hand (see. entry [near the start]); with the left hand, [Refs 8th c.BC+] not to be caught with one hand, [Refs 5th c.BC+] IV.1.b) θατέρᾳ (i.e. ἡμέρᾳ) on the morrow, [Refs 5th c.BC+]; but τῇ ἑτέρᾳ on the following (i.e. the third) day, [Refs 5th c.BC+] IV.1.c) (i.e. ὁδῷ) in another or a different way, καὶ τῇδε φῦναι χἀτέρᾳ [Refs 5th c.BC+]; another way, τρέπεσθαι [Refs 5th c.BC+]; τότ᾽ ἄλλοσ᾽, θατέρᾳ δὲ. [Refs 5th c.BC+]; θατέρᾳ, θατέρᾳ. in one way, in the other, [Refs 8th c.BC+] IV.2) adverbial with Preps: IV.2.a) ἐπὶ θάτερα to the one or the other side, one or the other way, ἐπὶ μὲν θάτερα, ἐπὶ θ. δὲ. [Refs 5th c.BC+]; τότε μὲν ἐπὶ θάτερα, τότε δ᾽ ἐπὶ θ. [Refs 5th c.BC+] to or on the other side, [Refs 5th c.BC+]; ἐκ τοῦ ἐπὶ θάτερα from the other side, [Refs]; ἐκ μὲν τοῦ ἐπὶ θ, ἐκ δὲ τοῦ ἐπὶ θ. [Refs 5th c.BC+] IV.2.b) κατὰ θάτερα on the one or other side, κατὰ θ. ἀστός [Refs 4th c.BC+]; but καθ᾽ ἕτερα at other points, [Refs 5th c.BC+] V) adverb ἑτέρως in one or the other way, opposed to ἀμφοτέρως, [Refs 5th c.BC+]; ἑ. τε καὶ ἑ, ={ἀμφοτέρως}, [Refs]; τοῦ σκέλους ἑ. ἔχειν, ={ἑτεροσκελὴς εἶναι}, [Refs 2nd c.AD+] V.2) differently, rarely in Poetry, οὐχ ἑ. τις ἐρεῖ [Refs 3rd c.BC+]; ἑ. ἔχειν to be different, [Refs 5th c.BC+]. in the other way (compare ὡς), ἢν ἡ ἑτέρη γνάθος ἐκστῇ ὡς ἑ. χρὴ τὴν ἐπίδεσιν ἄγειν [Refs 5th c.BC+]; ἐάν τε καλῶς, ἐάν θ᾽ ὡς ἑ. [Refs 4th c.BC+]: with genitive, differently from, ἑ. πως τῶν εἰωθότων [Refs 5th c.BC+]; ἑ. ἤπερ. [Refs 2nd c.AD+] V.3) otherwise than should be, badly, wrongly, once in [NT+8th c.BC+]
Strongs
Word:
ἕτερος
Transliteration:
héteros
Pronounciation:
het'-er-os
Language:
Greek
Morphhology:
Adjective
Definition:
(an-, the) other or different; altered, else, next (day), one, (an-)other, some, strange; of uncertain affinity;

criminals
Strongs:
Word:
κακοῦργοι
Context:
Next word in verse
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING male people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Tyndale
Word:
κακοῦργος
Transliteration:
kakourgos
Gloss:
criminal
Morphhology:
Greek, Adjective
Definition:
κακοῦργος, -ον (contr. from epic κακόεργος), [in LXX. Pro.21:15 (אָוֶן, פָּעַל), Est.8:13, Sir.11:33 33:26 (Sir.33:26)*;] a malefactor, criminal: Luk.23:32-33, 39, 2Ti.2:9. (AS)
Liddell-Scott-Jones
Word:
κακοῦργος
Transliteration:
kakourgos
Gloss:
criminal
Morphhology:
Greek, Adjective
Definition:
κᾰκουργ-ος, Epic dialect κακοεργός (also late Prose, [Refs 3rd c.AD+]; δαιμόνια κακοεργά [Refs 5th c.AD+], ον, (ἔργον) doing ill, mischievous, knavish, once in [Refs 8th c.BC+] importunate, [Refs 8th c.BC+]. adverb -γως[Refs 2nd c.AD+] 2) as substantive, malefactor, criminal in the eye of the law, [NT+5th c.BC+]; at Athens, technically, thief, robber, ὁ τῶν κακούργων νόμος [Refs 5th c.BC+] II) with genitive, doing harm to, κ. μὲν τῶν ἄλλων, ἑαυτοῦ δὲ πολὺ -ότερος, [Refs 5th c.BC+]: absolutely, harmful, κ. ἐπιθυμίαι[Refs]
Strongs
Word:
κακοῦργος
Transliteration:
kakoûrgos
Pronounciation:
kak-oor'-gos
Language:
Greek
Morphhology:
Adjective
Definition:
a wrong-doer, i.e. criminal; evil-doer, malefactor; from g2556 (κακός) and the base of g2041 (ἔργον);

two,
Strongs:
Word:
δύο
Context:
Next word in verse
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING numerically male people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
two
Tyndale
Word:
δύο
Transliteration:
duo
Gloss:
two
Morphhology:
Greek, Adjective
Definition:
δύο, numeral, indecl. exc. in dative, δυσί, δυσίν (Attic δυοῖν), two: Mat.19:6, Mrk.10:8, Jhn.2:6, al; with pl. noun, Mat.9:27 10:10, al; οἱ, τῶν, τοὺς δ, Mat.19:5 20:24, Mrk.10:8, Eph.2:15, al; δ. ἐξ, Luk.24:13; distrib, ἀνὰ, κατὰ δ, two and two, two apiece: Luk.10:1 (WH, ἀνὰ δ. [δύο]), Jhn.2:6, 1Co.14:27; δύο δύο (= ἀνὰ δ, as LXX, Gen.6:19 for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch, Pers., 981, and for usage in π. and MGr, see M, Pr., 21, 97), Mrk.6:7; εἰς δ. (two and two, Xen, Cyr., 7, 5, 17), into two parts, Mat.27:51, Mrk.15:38. (AS)
Liddell-Scott-Jones
Word:
δύο
Transliteration:
duo
Gloss:
two
Morphhology:
Greek, Adjective
Definition:
δύο [ῠ], also δύω in Epic dialect, Eleg. and late, [Refs 5th c.BC+], nor in Attic dialect Prose or Inscrr: Laconian dialect accusative δύε [Refs]: genitive and dative δυοῖν [Refs 5th c.BC+]-]; later Attic dialect also δυεῖν (especially in feminine genitive) found in codices of [Refs 5th c.BC+]; Boeotian dialect δουῖν [Refs 6th c.BC+], etc: early Attic dialect Inscrr. have δυοῖν [Refs]; Ionic dialect genitive δυῶν [Refs 5th c.BC+]; δυῶν also Doric dialect, [Refs]— Used indeclinable, like{ἄμφω}, by [Refs 8th c.BC+] and Attic dialect, δύο νεῶν [Refs 5th c.BC+]; with dual, δύο μναῖν uncertain reading [Refs]; but not in Trag. and rare in Comedy texts, ἔτεσιν δύο [Refs 4th c.BC+]: not in Attic dialect Inscrr. before the Roman period, [Refs 8th c.BC+] are sometimes joined with plural Nouns, δύο δ᾽ ἄνδρες [Refs]; also in Trag, δύο κριούς [Refs 5th c.BC+]; in Attic dialect Prose, δύο τέχνας [Refs 5th c.BC+]; but δυοῖν is rare with plural Nouns, ὀρθοστάταις δυοῖν [Refs]; ἕνα καὶ δύο one or two, a few, [Refs 8th c.BC+]; εἰς δύο two and two, [Refs]; σὺν δύο two together, [Refs 8th c.BC+]; δύο ποιεῖν τὴν πόλιν to split the state into two, divide it, [Refs 4th c.BC+]
Strongs
Word:
δύο
Transliteration:
dýo
Pronounciation:
doo'-o
Language:
Greek
Morphhology:
Noun
Definition:
"two"; both, twain, two; a primary numeral;

with
Strongs:
Word:
σὺν
Context:
Next word in verse
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Tyndale
Word:
σύν
Transliteration:
sun
Gloss:
with
Morphhology:
Greek, Preposition
Definition:
σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl, §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al; of assistance, ἡ χάρις τ. θεοῦ σὺν ἐμοί, 1Co.15:10; of two or more things together, almost = καί, Luk.23:11, Act.3:4 10:2 14:5 23:25, Eph.3:18; σὺν Χριστῷ ζῆν, 2Co.13:4; besides (FlJ, LXX), σὺν πᾶσι τούτοις, Luk.24:21. In composition: with (συνχαίρω), together (συνωδίνω), altogether (συντελέω) (AS)
Liddell-Scott-Jones
Word:
σύν
Transliteration:
sun
Gloss:
with
Morphhology:
Greek, Preposition
Definition:
σύν [ῠ], old Attic dialect ξύν; Boeotian dialect σούν [Refs 3rd c.BC+]; A) σ. ἡρώων [Refs 2nd c.AD+]:—with. The form ξύν rarely occurs in [Refs 8th c.BC+]; in Ionic dialect verse we find ξύν [Refs 7th c.BC+]; in early Ionic dialect Prose (including Inscrr,[Refs 6th c.BC+] is only found in ξυνίημι [Refs 5th c.BC+]; in the late Ionic of [Refs 2nd c.AD+]; in Aeolic dialect and Doric dialect it is rare, ξυνοίκην [Refs 7th c.BC+]; elsewhere Doric dialect σύν, [Refs 6th c.BC+] and becomes usual towards the end; after [Refs 5th c.BC+]; otherwise, of Attic dialect Prose writers [Refs 5th c.BC+] a few times in compounds; codices [Refs 5th c.BC+]; in [Refs 5th c.BC+] is very frequently; in Trag. both forms occur. The preposition σύν gradually gave way to μετά with genitive, so that whereas [Refs 4th c.BC+] with genitive, the proportions in [Refs 5th c.BC+]: for these and other statistics see C. [Refs 1st c.AD+] T. Mommsen, Beiträge zur Lehre von den griechischen Präpositionen (Frankfurt 1886-95): in Attic dialect Prose and Comedy texts σύν is restricted for the most part to signification 8, 9 and a few phrases, such as σὺν θεῷ, σὺν (τοῖς) ὅπλοι; Xenophon uses it freely, having 556 examples to 275 of μετ; in Papyrus, [Refs] A.1) in company with, together with, δεῦρό ποτ᾽ ἤλυθε. σ. Μενελάῳ [NT+8th c.BC+] A.2) with collateral notion of help or aid, σ. θεῷ with God's help or blessing, as God wills, [Refs 8th c.BC+]; σ. θεῷ εἰρημένον spoken as by inspiration, [Refs 5th c.BC+]; so σ. δαίμονι, σ. Ἀθήνῃ καὶ Διί, [Refs 8th c.BC+]; also θεοῦ σ. παλάμᾳ, σ. θεοῦ τύχᾳ, [Refs 5th c.BC+] let him consult with you, [Refs 8th c.BC+]; ξ. τῇ βουλῇ in consultation with the Council, [Refs]; σ. τινὶ μάχεσθαι fight at his side, [Refs 5th c.BC+]; σ. τινὶ εἶναι or γίγνεσθαι to be with another, i.e.on his side, of his party, [Refs]; οἱ σ. αὐτῷ his friends, followers, [NT] A.3) furnished with, endued with, σ. μεγάλῃ ἀρετῇ ἐκτήσω ἄκοιτιν [Refs 8th c.BC+] A.4) of things that belong, or are attached, to a person, σ. νηΐ or σ. νηυσί, i.e. on board ship, [Refs 8th c.BC+] (so in Prose, σ. ναυσὶ προσπλεῖν [Refs 8th c.BC+]; especially of arms, μιν κατέκηε σ. ἔντεσι [Refs]; ς. (or ξ.) ὅπλοις [Refs 5th c.BC+]; ς. (or ξ.) τοῖς ὅπλοις [Refs 5th c.BC+]; in some such cases ς. is little more than expletive, as σ. τεύχεσι θωρηχθέντες lines[Refs 8th c.BC+] A.5) of things accompanying, or of concurrent circumstances, ἄνεμος σ. λαίλαπι [Refs 8th c.BC+]; of coincidence in time, ἄκρᾳ σ. ἑσπέρᾳ [Refs 5th c.BC+]; καιρῷ σ. ἀτρεκεῖ[Refs 5th c.BC+]; in the course of, κείνῳ σ. ἄματι [Refs 5th c.BC+] A.6) of necessary connexion or consequence, σὺν μεγάλῳ ἀποτεῖσαι to pay with a great loss, i.e. suffer greatly, [Refs 8th c.BC+]; δημοσίῳ σ. κακῷ with loss to the public, [Refs 6th c.BC+]; σ. τῷ σῷ ἀγαθῷ to your advantage, [Refs 5th c.BC+]; ὤλοντο. σὺν μιάς ματι with pollution, [Refs 5th c.BC+]; to denote agreement, in accordance with, σ. τῷ δικαίῳ καὶ καλῷ [Refs 5th c.BC+] A.7) of the instrument or means, with the help of, by means of, σ. ἐλαίῳ φαρμακώσαισα [Refs 5th c.BC+] A.8) including, κεφάλαιον σ. ἐπωνίοις [Refs 5th c.BC+]; δισχίλιαι γάρ εἰσι (i.e. δραχμαὶ) σ. ταῖς Νικίου [Refs 5th c.BC+] A.9) excluding, apart from, plus, ἓξ ἐμοὶ σ. ἑβδόμῳ six with (but not including) me the seventh, [Refs 4th c.BC+]together with, [Refs 3rd c.BC+]; οἱ γραμματεῖς σ. τοῖς πρεσβυτέροις [NT] B) POSITION:—σύν sometimes follows its case, [Refs 8th c.BC+]. It frequently stands between adjective and substantive, as [Refs 8th c.BC+]; more rarely between substantive and adjective, [Refs 8th c.BC+] B.2) frequently in tmesis in [Refs 8th c.BC+] B.3) in late Gr. σὺν καὶ with dative, στεφανηφορήσας σ. καὶ Αὐρ. Ἰάσονι [Refs 1st c.AD+] C) σύν AS adverb, together, at once, κενεὰς σ. Χεῖρας ἔχοντες [Refs 8th c.BC+]; mostly followed by δέ or τε, σ. δὲ πτερὰ πυκνὰ λίασθεν [Refs 8th c.BC+]. It is sometimes hard to distinguish this from tmesis, e.g. in [Refs 8th c.BC+]; so ξὺν κακῶς ποιεῖν is ={Ξυγκακοποιεῖν} in [Refs 5th c.BC+]. In Old Testament Gr. it is sometimes used to translate the Hebrew 'ēth (particle prefixed to the definite accusative) through confusion with the preposition 'ēth 'with', ἐμίσησα σὺν τὴν ζωήν [LXX]; οὐκ ἐμνήσθη σ. τοῦ ἀνδρός[LXX+2nd c.AD+] C.2) besides, also, σ. δὲ πλουτίζειν ἐμέ [Refs 5th c.BC+]; in later Poetry σ. καί [Refs 3rd c.BC+] (also in late Prose, [Refs 5th c.BC+] D) IN COMPOSITION (joined with other words), D.I) with, along with, together, at the same time, hence of any kind of union, connexion, or participation in a thing, and metaphorically of agreement or unity. In Compos. with a transitive Verb σύν may refer to the Object as well as the Subject, as συγκατακτείνειν may mean kill one person as well as another, or, join with another in killing. D.I.2) of the completion of an action, altogether, completely, as in συνάγνυμι, συνασκέω 2, συνθρύπτω, συγκόπτω, συμπατέω, συμπληρόω, συντελέω, συντέμν; sometimes, therefore, it seems only to strengthen the force of the simple word. D.I.3) joined with numerals, σύνδυο two together, which sense often becomes distributive, by twos, two and two; so σύντρεις, σύμπεντε, etc, like Latin bini, terni, etc. D.II) σύν in Compos, before β μ π φ ψ, becomes συμ; before γ κ ξ Χ, συγ; before λ συλ; before σ usually συσ; but becomes συ- before σ followed by a consonant (e.g. συστῆναι), before ζ, and perhaps sometimes before ξ. In a poetry passage, cited in [Refs 5th c.BC+]
Strongs
Word:
σύν
Transliteration:
sýn
Pronounciation:
soon
Language:
Greek
Morphhology:
Preposition
Definition:
with or together (but much closer than g3326 (μετά) or g3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.; beside, with; a primary preposition denoting union;

Him
Strongs:
Word:
αὐτῷ
Context:
Next word in verse
Morphhology:
Personal pronoun Dative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that something is done for‚ or in relation to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to him
Conjoined:
«014:G4862
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek, Personal Pronoun
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek, Personal Pronoun
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward);

to be put to death.
Strongs:
Word:
ἀναιρεθῆναι
Context:
Next word in verse
Morphhology:
Verb Aorist Passive Infinitive
Grammar:
an ACTION that was to be done
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to do away with
Tyndale
Word:
ἀναιρέω
Transliteration:
anaireō
Gloss:
to kill
Morphhology:
Greek, Verb
Definition:
ἀν-αιρέω, -ῶ [in LXX for הָרַג hi, מוּת hi, נָכָה hi, etc;] 1) to take up: mid, Act.7:21. 2) to take away, make an end of, destroy (for late exx. of various senses, see MM, VGT, see word); (a) of things (as freq. in cl. of laws, etc.): Heb.10:9; (b) of persons, to kill: Mat.2:16, Luk.22:2 23:32, Act.2:23 5:33, 36 7:28 9:23-24, 29 10:39 12:2 13:28 16:27 22:20 23:15, 21 23:27 25:3 26:10, 2Th.2:8, WH, txt, R, txt. (AS)
Liddell-Scott-Jones
Word:
ἀναιρέω
Transliteration:
anaireō
Gloss:
to kill
Morphhology:
Greek, Verb
Definition:
ἀναιρέω, perfect ἀνῄρηκα (ἀνειρ-uncertain in [Refs]: — take up, ἀνελόντες ἀπὸ χθονός having raised the victim from the ground, so as to cut its throat (compare αὐερύω), [Refs 8th c.BC+] 2) take up and carry off, bear away, especially prizes, ἀέθλια[Refs 8th c.BC+] 3) simply, take up, παῖδα[Refs 5th c.BC+] 4) take up bodies for burial, ἀνελόντες καὶ κατακλαύσαντες[Refs 5th c.BC+]; more common in middle, see below [Refs 5th c.BC+] II) make away with, destroy, of men, kill, [Refs 5th c.BC+]; σὲ μὲν ἡμετέρα ψῆφος ἀ. [Refs 5th c.BC+] II.2) of things, abrogate, annul, ὅρους ἀνεῖλον πολλαχῇ πεπηγότας[Refs 6th c.BC+]; abolish, τὰς τῶν παρανόμων γραφάς[Refs 4th c.BC+]:— passive, ἀνῄρηνται ὀλιγαρχίαι[Refs 5th c.BC+] II.3) destroy an argument, confute it, [Refs 4th c.BC+]; especially confute directly, opposed to διαιρέω (see. ἀναίρεσις 11.4)[Refs 4th c.BC+]; ἀ. ἑαυτὸν confute oneself, [Refs 6th c.AD+] II.4) in argument, do away with, τὰς ὑποθέσεις[Refs 5th c.BC+]; deny, opposed to τιθέναι, [Refs 2nd c.AD+] III) appoint, ordain, of oracle's answer to inquiry, ὁ θεὸς αὐτοῖς ἀ. παραδοῦναι[Refs 5th c.BC+]: also with accusative et infinitive, ἢν τὸ χρηστήριον ἀνέλῃ μιν βασιλέα εἶναι[Refs 5th c.BC+]: absolutely, answer, give a response, ἀνεῖλε τὸ χρηστήριον [Refs]; ἀ. τι περί τινος give an oracle about a thing, [Refs 5th c.BC+]:—passive, [Refs] B) middle, take up for oneself, take up, pick up, οὐλοχύτας ἀνέλοντο[Refs 8th c.BC+]; achieve, win, ἀ. τὴν Ὀλυμπιάδα, τὴν νίκην, [Refs 5th c.BC+]; generally, ἀ. ἐπιφροσύνας take thought, [Refs 8th c.BC+]; in bad sense, ὄνειδος σπαργάνων ἀ.[Refs 5th c.BC+]; εἴ σ᾽ ἀνελοίμην if I should take thee into my service, [Refs 8th c.BC+]; σῖτα ἀ. get forage, [Refs 5th c.BC+]; ποινὴν τῆς Αἰσώπου ψυχῆς ἀ. exact vengeance for, [Refs] B.2) take up and carry off, snatch, κούρας ἀνέλοντο θύελλαι[Refs 8th c.BC+]; ἀνείλατο (for the form[Refs 5th c.AD+] B.3) take up for burial [Refs 5th c.BC+]; of the ashes of the dead, πυρὸς ἀ. ἄθλιον βάρος[Refs 5th c.BC+]; of one still living, [Refs 5th c.BC+]:—passive, ἀναιρεθέντων τῶν νεκρῶν. ὑγιὴς ἀνῃρέθη[Refs] B.4) take up in one's arms, [Refs 8th c.BC+]: hence, take up new-born children, own them, [Refs 5th c.BC+]; take up an exposed child, [Refs 4th c.BC+] B.5) conceive in the womb, with accusative, [Refs 5th c.BC+] B.6) take up money at interest, [Refs 4th c.BC+] B.7) take up a lease, [Refs] B.8) withdraw money from a bank, etc, αὐτὸς ἀνελέσθω[Refs] B.II) take upon oneself, undertake, πόνους[Refs 5th c.BC+]; πόλεμόν τινι war against one, [Refs 5th c.BC+]; ἀ. δημόσιον ἔργον undertake, contract for the execution of a work, [Refs 5th c.BC+] B.II.2) accept as one's own, adopt, γνώμην[Refs 5th c.BC+]; ἀ. φιλοψυχίην entertain a love for life, [Refs] B.III) rescind, cancel, συγγραφήν, συνθήκας, etc, [Refs 4th c.BC+]
Strongs
Word:
ἀναιρέω
Transliteration:
anairéō
Pronounciation:
an-ahee-reh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder; put to death, kill, slay, take away, take up; from g303 (ἀνά) and (the active of) g138 (αἱρέομαι);