২য় করিন্থীয় 7:14
14 ১৪ কারণ তাঁর কাছে যদি তোমার জন্য কোনো বিষয়ে গর্ব করে থাকি, তাতে আমি লজ্জিত নই। তার বদলে আমারা যেমন তোমাদের কাছে সব সত্যভাবে বলেছি, তেমনি তীতের কাছে তোমাদের জন্য আমাদের সেই গর্ব সত্য হল।
For
Strongs:
Greek:
ὅτι
Transliteration:
hoti
Context:
Next word
Gloss:
that/since
Morphhology:
Conjunction
Source:
Identical in all sources
Additional:
that/since, since
Tyndale
Word:
ὅτι
Origin:
a Meaning of g3754G
Transliteration:
hoti
Gloss:
that/since: since
Morphhology:
Greek Conjunction
Definition:
ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1) after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al; elliptically, Jhn.6:46, Php.3:12, al. 2) After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron, Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al; with pron. interrog, Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al; id. elliptically, Luk.2:49, Act.5:4, 9, al; 3) Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al; answering a question (διὰ τί), Rom.9:32, al; οὐκ ὅτι. ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)
Liddell-Scott-Jones
Word:
ὅτι
Origin:
a Meaning of g3754G
Transliteration:
hoti
Gloss:
that/since: since
Morphhology:
Greek Conjunction
Definition:
ὅτῐ, Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage: I) when ὅτι introduces a statement of fact: I.a) in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+] I.b) in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς. εἴη [Refs 5th c.BC+]. and the accusative with infinitive are found together, [Refs 5th c.BC+] I.2) when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν. it is manifest that you would answer, [Refs 5th c.BC+] II) ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs] II.2) ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+] III) ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb III.2) what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+] IV) ὅτι sometimes = with regard to the fact that, ὅτι. οὔ φησι. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+] V) οὐχ ὅ, ἀλλὰ or ἀλλὰ καὶ, οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+], but his friends, [Refs 5th c.BC+] not only the powers in Europe, but, [Refs 5th c.BC+], not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+] V.2) for ὅτι μή, see at {ὅ τι} 11. B) as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+] B.b) followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή. B.2) seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that, [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]
Strongs > g3754
Word:
ὅτι
Transliteration:
hóti
Pronounciation:
hot'-ee
Language:
Greek
Morphhology:
Conjunction
Definition:
demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why; neuter of g3748 (ὅστις) as conjunction
if
Strongs:
Lexicon:
εἰ
Greek:
εἴ
Transliteration:
ei
Context:
Next word
Morphhology:
Conjunction
Grammar:
a conditional
Source:
Identical in all sources
Additional:
if, if/whether
Tyndale
Word:
εἰ
Transliteration:
ei
Gloss:
if
Morphhology:
Greek Conditional
Definition:
εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1) with indic, expressing a general assumption; (a) pres: before indic, pres, Mat.11:14, Rom.8:25, al; before imperat, Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al; before fut. indic, Luk.16:31, Rom.8:11, al; before pf. or aor, with negation in apodosis, Mat.12:26, Rom.4:14, al; similarly, before impf, Luk.17:6, Jhn.8:39; before quæst, Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut: Mat.26:33, 1Pe.2:20; (with) pf: Jhn.11:12, Rom.6:5, al; (d) aor: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al. 2) Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al. 3) Of an unfulfilled condition, with indic, impf, aor. or plpf, before ἄν, with imp. or aor. (see: ἄν, I, i). 4) C. indic, after verbs denoting wonder, etc, sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al. 5) C. indic, as in LXX (Num.14:3 o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11 " (LXX) 4:3 (LXX). 6) Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17. II. Interrogative, if, whether. 1) As in cl, in indir. questions after verbs of seeing, asking, knowing, saying, etc: with indic. pres, Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al; fut, Mrk.3:2, Act.8:22, al; aor, Mrk.15:44, 1Co.1:16, al; with subjc. aor. (M, Pr., 194), Php.3:12. 2) As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al; see WM, 639f; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr, WH, txt.), Luk.13:23, 22:49, Act.19:2, al. III. With other particles. 1) εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε. 2) εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16. 3) εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al. 4) εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al. 5) καὶ εἰ, even if, see: καί 6) εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort, Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl, §65, 6), 1Co.14:5 15:2, 1Ti.5:19. 7) εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14. 8) εἴ πως, if haply: Act.27:12, Rom.1:10. 9) εἴτε. εἴτε, whether. or; Rom.12:6-8, 1Co.3:22 13:8, al. (AS)
Liddell-Scott-Jones
Word:
εἰ
Transliteration:
ei
Gloss:
if
Morphhology:
Greek Conditional
Definition:
εἰ, Attic dialect-Ionic dialect and [Refs 4th c.AD+] ἤ [Refs] in Epic dialect:— Particle used interjectionally with imperative and to express a wish, but usually either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μ; in the latter, οὐ. A) INTERJECTIONALLY, in [Refs 8th c.BC+], come now! with imperative, εἰ δὲ. ἄκουσον [Refs 8th c.BC+] A.2) in wishes, with optative, ἀλλ᾽ εἴ τις. καλέσειεν [Refs]; so later, εἴ μοι ξυνείη μοῖρα [Refs 8th c.BC+]; of unattained wishes, in [Refs 8th c.BC+]; later with past tenses of indicative, εἰ γάρ μ᾽ ὑπὸ γῆν. ἧκεν [Refs 4th c.BC+]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε. [Refs 8th c.BC+]infinitive (compare the use of infinitive in commands), αἰ γὰρ τοῖος ἐὼν. ἐμὸς γαμβρὸς καλέεσθαι [Refs] A.2.b) εἴθε, Epic dialect αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [Refs 8th c.BC+]: later with infinitive, γαίης χθαμαλωτέρη εἴθε. κεῖσθαι [Refs 1st c.BC+] A.2.c) εἰ γάρ, εἴθε are also used with ὤφελον (Epic dialect ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [Refs 8th c.BC+]; εἰ γὰρ ὤφελον [κατιδεῖν] [Refs 5th c.BC+] A.2.d) followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης. [Refs 8th c.BC+]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [Refs 8th c.BC+] B) IN CONDITIONS, if: B.I) with INDIC, B.I.1) with all tenses (for future, see below [Refs]if this is so, it will be, [Refs 8th c.BC+]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [Refs 8th c.BC+]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, [Refs 5th c.BC+] B.I.1.b) to express a general condition, if ever, whenever, sometimes with present, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [Refs 5th c.BC+]: with imperfect, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [Refs 5th c.BC+]: rarely with aorist, [Refs 1st c.BC+] B.I.2) with future (much less frequently than ἐάν with subjunctive), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [Refs 5th c.BC+] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [Refs 5th c.BC+] B.I.2.b) to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, [Refs 8th c.BC+] B.I.3) with historical tenses, implying that the condition is or was unfulfilled. B.I.3.a) with imperfect, referring to present time or to continued or repeated action in past time (in [Refs 8th c.BC+], if they did not live an abstemious life, [Refs 5th c.BC+] would not have been master of islands, if he had not had also some naval force, [Refs 7th c.BC+]; εἰ ἦσαν ἄνδρες ἀγαθοὶ. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, [Refs 5th c.BC+]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ. οὐκ ἂν ὑπεξέφυγε if I had known this, [Refs 8th c.BC+] B.I.3.b) with aorist referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι. ἔφασκον γλύσσονα σῦκα πέλεσθαι [Refs 6th c.BC+]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way, [Refs 8th c.BC+]: with pluperfect in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [Refs 5th c.BC+] B.I.3.c) rarely with pluperfect referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, [Refs 5th c.BC+] B.II) with SUB[Refs 1st c.AD+] (Epic dialect κε, κεν), compare ἐάν: [Refs 4th c.BC+]; but ἄν (κε, κεν) are frequently absent in [Refs 8th c.BC+], cf. Foed.Doric dialect cited in [Refs 5th c.BC+]; occasionally in Trag, [Refs 5th c.BC+]; very rarely in Attic dialect Prose, εἰ ξυστῶσιν αἱ πόλεις [Refs 5th c.BC+]: in later Prose, εἴ τις θελήσῃ [NT+3rd c.AD+] B.II.1) when the apodosis is future, to express a future condition more distinctly and vividly than εἰ with optative, but less so than εἰ with future indicative (above [Refs]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽. if thou do thus, thou shalt know, [Refs 8th c.BC+]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, [Refs 5th c.BC+] B.II.2) when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) whenever a division comes, your prize is (always) greater, [Refs 8th c.BC+]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, [Refs 5th c.BC+]; with ἄν omitted, εἴ περ γάρ τε χόλον. καταπέψῃ ἀλλά. ἔχει κότον [Refs 8th c.BC+] B.II.2.b) with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest, [Refs 5th c.BC+] B.III) with OPTATIVE (never with ἄν in early Gr, later ἐάν with optative, [Refs 5th c.AD+] B.III.1) to express a future condition less definitely than ἐάν with subjunctive, usually with optative with ἄν in apodosis, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear, [Refs 8th c.BC+]: future optative is falsa lectio in [Refs 5th c.BC+]: with present indicative in apodosis, [Refs 6th c.BC+]: with future indicative, [Refs 5th c.BC+] B.III.1.b) in Hom.sometimes with present optative, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc, [Refs 8th c.BC+] B.III.2) when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subjunctive in present time, above [Refs]; once in [Refs 8th c.BC+]; εἰ δέ τινας θορυβουμένους αἴσθοιτο, κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see (whenever he saw) any troops in confusion, he (always) tried, [Refs 5th c.BC+]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, [Refs 5th c.BC+]: indicative and optative are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [Refs 5th c.BC+] B.III.3) in oratio obliqua after past tenses, representing ἐάν with subjunctive or εἰ with a primary (never an historical) tense of the indicative in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [Refs 5th c.BC+]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[Refs]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [Refs]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make. (his thought having been ἐὰν μὴ ποιήσω), [Refs 5th c.BC+] B.III.4) with optative with ἄν, only when the clause serves as apodosis as well as protasis,[Refs 5th c.BC+] B.IV) with infinitive, in oratio obliqua, only in [Refs 5th c.BC+] B.V) after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ with indicative is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν. I wonder that no one of you is either concerned or angry when he sees, [Refs 4th c.BC+]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [Refs 5th c.BC+]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, [Refs]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, [Refs 5th c.BC+] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [Refs 5th c.BC+] B.VI) in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ᾽ ἔην γε if there was [as there was], i.e. as sure as there was such an one, [Refs 8th c.BC+]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able, [Refs 5th c.BC+] B.VII) ELLIPTICAL CONSTRUCTIONS: B.VII.1) with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, [Refs 5th c.BC+]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), [Refs 5th c.BC+]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, [Refs 8th c.BC+]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, [Refs 5th c.BC+]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, [Refs] B.VII.2) with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος. στυφελίξαι if he wish to thrust him away, [he will do so], [Refs 8th c.BC+]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, [Refs 5th c.BC+]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή. and if the attempt succeed, [well]; otherwise, [Refs 5th c.BC+] B.VII.3) with the Verb of the protasis omitted, chiefly in the following expressions: B.VII.3.a) εἰ μή except, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [Refs 5th c.BC+]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, if I'm not Critylla! i.e. I am, [Refs 5th c.BC+]; εἰ μὴ ὅσον except only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [Refs 5th c.BC+]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet, [Refs 5th c.BC+] B.VII.3.b) εἰ δὲ μή but if not, i.e. otherwise, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [Refs 5th c.BC+]; after μάλιστα μέν, [Refs 5th c.BC+] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; otherwise, you will have yourself to blame, [Refs 5th c.BC+] B.VII.3.c) εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [Refs 5th c.BC+]; εἰ δὲ τοῦτο and if so, [Refs 1st c.BC+] B.VII.3.d) εἰ γάρ for if so, [Refs] B.VII.3.e) εἴ τις if any, i. e. as much as or more than any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [Refs 5th c.BC+]; εἴ τις ἄλλος, siquis alius, [Refs 5th c.BC+]; also κατ᾽ εἰ δέ τινα τρόπον in any way, [Refs] B.VII.3.f) εἴ ποτε or εἴπερ ποτέ now if ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει. ἡ ξυναλλαγή [Refs 7th c.BC+]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα. τόδε μοι κρήηνον ἐέλδωρ [Refs 8th c.BC+] B.VII.3.g) εἴ ποθεν (i.e. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, [Refs 5th c.BC+]; so εἴ ποθι somewhere, anywhere, [Refs 8th c.BC+] B.VII.3.h) εἴ πως[Refs 5th c.BC+]: in an elliptical sentence (cf. VII. [Refs 5th c.BC+] B.VIII) with other PARTICLES: B.VIII.1) for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even if, and εἰ καί (or ἐὰν καί) even though, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even. B.VIII.2) for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc, see at {ὡς} and ὥσπερ. B.VIII.3) for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. B.IX) in negative oaths, = Hebrew im, [LXX+NT] C) IN INDIRECT QUESTIONS, whether, followed by the indicative, subjunctive, or optative, according to the principles of oratio obliqua: C.1) with IN[Refs 4th c.BC+] whether he is a god, [Refs 8th c.BC+] C.2) with SUB[Refs 1st c.AD+]subjunctive in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, [Refs 5th c.BC+] C.3) OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερο;), [Refs 5th c.BC+]aorist optative for the aorist indicative, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσα;), [Refs 4th c.BC+]aorist optative usually represents aorist subjunctive, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try, [Refs 5th c.BC+] —in both constructions the _indicative_ or subjunctive may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[Refs]; ἐβουλεύοντο εἴτε κατακαύσωσιν. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, [Refs]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give, [Refs 4th c.BC+] C.4) with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄ;), [Refs 5th c.BC+] C.5) the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, [Refs 5th c.BC+]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [Refs 5th c.BC+]:—in double indirect questions, εἴτε. εἴτε; εἰ. εἴτε; εἴτε. ἢ, either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [Refs 5th c.BC+]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[Refs 4th c.BC+]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [Refs 5th c.BC+]
Strongs > g1487
Word:
εἰ
Transliteration:
ei
Pronounciation:
i
Language:
Greek
Morphhology:
Conjunction
Definition:
if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether; a primary particle of conditionality
anything
Strongs:
Lexicon:
τις
Greek:
τι
Transliteration:
ti
Context:
Next word
Gloss:
one
Morphhology:
Indefinite pronoun Accusative Singular Neuter
Grammar:
a generalising reference to a neuter person or thing that is having something done to them
Source:
Identical in all sources
Tyndale
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, neut, τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst, 1) one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al; pl, τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2) someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al; = indef, one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al; pl, τινες, some, Mrk.14:4, al. II. II. As adj, 1) a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al; with proper names, Mrk.15:21, Luk.23:26, al; with genitive partit, Luk.7:19, al. 2) some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)
Liddell-Scott-Jones
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo) A) Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th c.BC+], but found in [Refs 3rd c.BC+], revived by the Atticists, [Refs 1st c.BC+]; τινος [Refs 5th c.BC+]; dative Ionic dialect τεῳ [Refs 8th c.BC+]; Trag. and Attic dialect τῳ (also in [Refs 8th c.BC+]; τινι [Refs 8th c.BC+] in the form οὔ τινι [Refs 8th c.BC+]; accusative τινα [Refs 8th c.BC+], neuter τι [Refs 8th c.BC+]: plural τινες [Refs 8th c.BC+]; Doric dialect τινεν [Refs 3rd c.BC+]; nominative and accusative neuter τινα (ὅτινα [Refs 8th c.BC+], never in Trag, [Refs 5th c.BC+]; ἄσσα (which see) [Refs 8th c.BC+], never in Trag. or [Refs 5th c.BC+]; Attic dialect ἄττα first in [LXX+5th c.BC+], revived by the Atticists, [Refs 1st c.BC+]; genitive Ionic dialect τεων [Refs 5th c.BC+]; τινων not in [Refs 5th c.BC+]; dative τισι, τισιν, first in [Refs 5th c.BC+]; N.-W. Doric dialect τινοις [Refs 3rd c.BC+]; Ionic dialect τεοισι [Refs 5th c.BC+] (for τεοις and τεον see at {τεός}); accusative τινας [Refs 8th c.BC+]; neuter τινα (see. above):—any one, any thing, some one, some thing; and as adjective any, some, and serving as the Indef. Article a, an; θεός νύ τίς ἐστι κοτήεις [Refs 8th c.BC+] A.II) special usages: A.II.1) some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν [Refs 8th c.BC+]: sometimes with meiosis, implying all or men,[Refs 8th c.BC+]; so in Prose, [Refs 5th c.BC+] A.II.2) any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω [Refs 8th c.BC+]; ἀλλά τις αὐτὸς ἴτω let every man come himself,[Refs]; so in Trag. and Attic dialect, even with the imperative, τοῦτό τις. ἴστω S [Refs 5th c.BC+]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, [Refs 5th c.BC+]; ἄμεινόν τινος better than any others, [Refs 4th c.BC+]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [Refs 8th c.BC+]. In these senses, τις is frequently combined with plural words, οἱ κακοὶ. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [Refs 5th c.BC+]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [Refs 5th c.BC+]; especially after εἴ or ἤν τις, [Refs 5th c.BC+] A.II.3) in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [Refs 5th c.BC+]; so also euphemistic for something bad, ἤν τι ποιῶμεν [Refs 5th c.BC+]: hence for the 1st pers. or 2nd pers. pronoun, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [Refs 8th c.BC+]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [Refs 5th c.BC+] A.II.4) indefinitely, where we say they, French on, sometimes with an ironical force, φοβεῖταί τις [Refs 4th c.BC+]; as vocative, τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, [Refs 5th c.BC+] A.II.5) τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, [Refs 5th c.BC+]; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, [NT+3rd c.BC+]; also in neuter, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [Refs 5th c.BC+] A.II.5.b) τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί, τέρπεται δὲ καί τις. [LXX+5th c.BC+]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [Refs 5th c.BC+]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, [Refs]; πότερον τῷ τυχόντι ἢ τισί; [Refs] A.II.6) with (Proper name)s τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [Refs 8th c.BC+]; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, [Refs 5th c.BC+] A.II.6.b) one of the same sort, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, [Refs 4th c.BC+]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [Refs 5th c.BC+]; ἰσθμόν τιν᾽ [Refs 5th c.BC+] A.II.7) with adjectives τις combines to express the idea of a substantive used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, [Refs 8th c.BC+]; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, [Refs 5th c.BC+]; φόβου πλέα τις εἶ a coward, [Refs 4th c.BC+]; ὡς ταχεῖά τις. χάρις διαρρεῖ in what swift fashion (={ταχέως πως}), [Refs 5th c.BC+]; δεινόν τι ποιεύμενος thinking it a terrible thing, [Refs] A.II.8) with numerals and adjectives expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ. ἔστω some one man, [NT+8th c.BC+]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, [Refs 5th c.BC+]; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, [Refs]; στρατῷ τινι of a certain amount, considerable, [Refs]; ἐνιαυτόν τινα a year or so, [Refs]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [Refs 5th c.BC+]; ὀλίγοι τινές or τινὲς ὀλίγοι [Refs]; οὔ τινα πολλὸν χρόνον no very long time, [Refs 5th c.BC+]; so also ὅσσος τις χρυσός what a store of gold, [Refs 8th c.BC+] A.II.9) with Pronominal words, ἀλλά τί μοι τόδε θυμὸς. μερμηρίζει something, namely this, [Refs 8th c.BC+]; οἷός τις what sort of a man, [Refs 8th c.BC+] A.II.10) with the Article, A.II.10.a) when a noun with the Article is in apposition with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, [Refs 5th c.BC+]; τοὺς αὐτοέντας. τιμωρεῖν τινας (variant τινα) [Refs] A.II.10.b) in Philosophic writers, τις is added to the Article to show that the Article is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [Refs 4th c.BC+]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [Refs 5th c.BC+], the Article is used as in [Refs 8th c.BC+] cc. (which see) ὁ, ἡ, τό [Refs 5th c.BC+], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [Refs] A.II.10.c) frequently in opposed clauses, ὁ μέν τις, ὁ δὲ. [Refs 5th c.BC+], etc: also combined with other alternative words, ὁ μέν τις, ὁ δέ τις, ἕτερος δέ τις. [Refs]; ὁ μὲν, ἕτερος δέ τις, ὁ δὲ, etc, [Refs 5th c.BC+]: also in neuter, τὸ μέν τι, τὸ δέ τι. [Refs 5th c.BC+]; in adverbial sense, τὸ μὲν, τὸ δέ τι. partly, partly. , [Refs 2nd c.BC+]; and τι remains unaltered even when the Article is plural, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [Refs 5th c.BC+]; also τὸ δέ τι. but in some measure, without τὸ μέν preceding, [Refs 5th c.BC+] A.II.10.d) later τις is used as in b above but without the Article, γράψον. ὅτι τι καί τι εἴληφας that you have received such and such things, [Refs 2nd c.AD+]; τίς τινι χαίρειν [Refs 2nd c.AD+] A.II) the neuter τι is used, A.II.a) collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party. , [Refs 5th c.BC+]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no class, [Refs] (but masculine τις in [Refs] A.II.b) euphemistic for something bad, see above [Refs] A.II.c) joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι [Refs 8th c.BC+]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [Refs]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [Refs 5th c.BC+]; οὐδέν, μηδέν τι μᾶλλον, [Refs 5th c.BC+] —also καί τι καὶ. ὑποψίᾳ in part also from suspicion, [Refs 5th c.BC+] A.II.12) τίς τε frequently in [Refs 8th c.BC+] A.II.13) ἤ τις ἢ οὐδείς few or none, next to none, [Refs 5th c.BC+]; ἤ τι ἢ οὐδέν little or nothing, [Refs 5th c.BC+] A.II.14) τις is pleonastic in such phrases as οὐδέν τι or μηδέν τι, see above [Refs] A.II.14.b) repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [Refs 5th c.BC+] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [Refs 5th c.BC+], the repetition is pleonastic, as also in [Refs 4th c.BC+] A.II.15) τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [Refs 8th c.BC+]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [Refs 5th c.BC+]: τις must often be supplied from what goes before,[Refs] A.II.15.b) sometimes also τις is omitted before a genitive case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [Refs 5th c.BC+]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [Refs 5th c.BC+] A.III) Accentuation and position of τις: A.III.1) accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc,[Refs 4th c.AD+] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [Refs] A.III.1.a) at the beginning of a sentence, τίς ἔνδον; is any one within? [Refs 4th c.BC+]; τί φημ; ={λέγω τι}; am I saying anything? [Refs 5th c.BC+]; <τίς ἦλθ;> ἦλθέ τις has anybody come? [Refs 2nd c.BC+]; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), [Refs 2nd c.AD+]; τὶς αἰπόλος καλούμενος Κομάτας [Refs 5th c.BC+]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [Refs 4th c.BC+] A.III.1.b) when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [Refs 5th c.BC+] for a certain person, [Refs 5th c.BC+]. Codices are not consistent; in signification[Refs] they make it enclitic; in signification [Refs]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [Refs 5th c.BC+] A.III.2) position: A.III.2.a) τις is rarely first word in the sentence, and rarely follows a pause (see. above [Refs]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [Refs 8th c.BC+]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [Refs] A.III.2.b) in Ionic dialect Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [Refs 5th c.BC+]; so also in late Prose, [Refs 2nd c.AD+] A.III.2.c) it stands between the Article and substantive in signification[Refs 5th c.BC+] A.III.2.d) τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. A.III.2.e) whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [Refs 5th c.BC+]: later Doric dialect εἴ τί κα [Refs]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [Refs 1st c.BC+], see below [Refs 5th c.BC+]:—this Doric dialect order influenced the Koine, as in the rare εἴ τις ἂν [Refs 1st c.AD+]
Strongs
Word:
τὶς
Transliteration:
tìs
Pronounciation:
tis
Language:
Greek
Definition:
some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever); an enclitic indefinite pronoun
to him
Strongs:
Lexicon:
αὐτός
Greek:
αὐτῷ
Transliteration:
autō
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Dative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that something is done for‚ or in relation to
Source:
Identical in all sources
Additional:
to him
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
about
Strongs:
Lexicon:
ὑπέρ
Greek:
ὑπὲρ
Transliteration:
huper
Context:
Next word
Gloss:
above/for
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
Identical in all sources
Tyndale
Word:
ὑπέρ
Transliteration:
huper
Gloss:
above/for
Morphhology:
Greek Preposition
Definition:
ὑπέρ (when following subst.—poët.—ὕπερ; so as adv, 2Co.11:23), prep. with genitive, accusative I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, 1) for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al; of laying down life, Jhn.10:11, Rom.9:3, al; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. 2) Causal, for, because of, for the sake of: with genitive of person(s), Act.5:41, Rom.1:5, Php.1:29, 2Co.12:10, al; with genitive of thing(s), Jhn.11:4, Rom.15:8, 2Co.1:6, al. 3) = ἀντί (see M, Pr., 105), for, instead of, in the name of: 1Co.15:29, 2Co.5:15, 21 Gal.3:13, Col.1:7, Phm 13 (cf. Field, Notes, 225). 4) In more colourless sense, = περί (M, Pr., l.with), for, concerning, with regard to: Rom.9:27, 2Co.1:6 8:23 12:8, Php.1:7, 2Th.2:1, al. II. C. accusative, primarily of place, over, beyond, across, hence, metaphorically, of measure or degree in excess, above, beyond, over, more than: Mat.10:24, 37 Luk.6:40, Act.26:13, 1Co.10:13, 2Co.1:8, Eph.1:22 3:20, Phm 16, al; after comparatives = than (Jdg.11:25, al.), Luk.16:8, Heb.4:12. III. As adv. (see supr. ad init.), more: ὕπερ ἐγώ, I more, 2Co.11:23; in compounds, see: ὑπεράνω, ὑπερλίαν, ὑπερπερισσῶς. IV. In composition: over (ὑπεραίρω), beyond (ὑπερβάλλω), more (ὐπερνικάω), on behalf of (ὐπερεντυγχάνω). (AS)
Liddell-Scott-Jones
Word:
ὑπέρ
Transliteration:
huper
Gloss:
above/for
Morphhology:
Greek Preposition
Definition:
ὑπέρ [ῠ], Epic dialect also ὑπείρ, used by [Refs 8th c.BC+] ὁπέρ (which see): in Aeolic dialect replaced by περί (see. περί [Refs 4th c.BC+] also dative (Cf. Sanskrit upaári 'above', Gothic ufar, O[Refs 5th c.BC+] ofer 'over':—from it are formed the comparative and superlative ὑπέρτερος, -τατος, also adverb ὕπερθεν, and Nouns ὑπέρα, ὕπερος.) A) WITH GENIT, A.I) of Place, over; A.I.1) in a state of rest, over, above, frequently in [Refs 8th c.BC+]; χιτωνίσκους ἐνεδεδύκεσαν ὑ. γονάτων not reaching to the knees, [Refs 8th c.BC+]; στῆ δ᾽ ἄρ᾽ ὑ. κεφαλῆς stood over his head as he lay asleep, [Refs 8th c.BC+]; ὑ. κεφαλῆς οἱ ἐγίνετο διεξελαύνοντι over head, i. e. over the gateway, [Refs 5th c.BC+]; τὰ ὑ. κεφαλῆς the higher ground, [Refs 5th c.BC+]; Ἰονίας ὑ. ἁλὸς οἰκέων on the Ionian sea, i.e. on its shores, [Refs 5th c.BC+]: of relative geographical position, above, farther inland, οἰκέοντες ὑ. Ἁλικαρνησσοῦ μεσόγαιαν [Refs 5th c.BC+]: in Hellenistic Gr. the accusative is commoner in this sense, see below [Refs 5th c.BC+] A.I.1.b) of ships at sea, off a place, [Refs 5th c.BC+] A.I.2) in a state of motion, over, across, κῦμα νηὸς ὑ. τοίχων καταβήσεται [Refs 8th c.BC+]; ἐκκυβιστᾶν ὑ. [τῶν ξιφῶν] [Refs 5th c.BC+] A.I.3) over, beyond, ἐν Κρήτῃ εὐρείῃ τηλοῦ ὑ. πόντου [Refs 8th c.BC+] A.II) metaphorically, in defence of, on behalf of, τεῖχος ἐτειχίσσαντο νεῶν ὕ. [Refs 8th c.BC+]: generally, for the prosperity or safety of, τὰ ἱερὰ ὑ. τῆς Εὐβοίας θῦσαι [Refs 5th c.BC+]; in dedications (always with reference to living persons), Σμικύθη μ᾽ ἀνέθηκεν. εὐξαμένη. ὑ. παίδων καὶ ἑαυτῆς [Refs 3rd c.BC+]; εὑδόντων ὕ. φρούρημα [Refs 4th c.BC+]; ὑ. τινὸς κινδυνεύειν, μάχεσθαι, βοηθεῖν, [Refs 5th c.BC+]; ἀμυνῶ ὑ. ἱερῶν καὶ ὁσίων Jusj. cited in [Refs 5th c.BC+]; πάνθ᾽ ὑ. ὑμῶν φανήσεται πράξας Χαβρίας, καὶ τὴν τελευτὴν αὐτὴν τοῦ βίου πεποιημένος οὐχ ὑ. ἄλλου τινός in your interests, [Refs 5th c.BC+]; of things sought, ὑ. τοῦ νεκροῦ ὠθισμὸς ἐγένετο πολύς [Refs 5th c.BC+]; ἀφίκετο ὑ. γενεᾶς, ὑ. φωνᾶς, ὑ. τοῦ θησαυροῦ, [Refs 4th c.BC+]; γίνωσκέ με πεπορεῦσθαι εἰς Ἡρακλέους πόλιν ὑ. τῆς οἰκίας [Refs 2nd c.BC+]; sometimes even of the thing to be averted, ἱκέσιον λόχον δουλοσύνας ὕ. about slavery, [Refs 4th c.BC+] A.II.2) for, instead of, in the name of, ὑ. ἑαυτοῦ τι προϊδεῖν on his own behalf, [Refs 5th c.BC+]; ὑ. Ζήνωνος πράσσων as Zeno's representative, [Refs 3rd c.BC+]; ἔγραψεν ὑ. αὐτῶν διὰ τὸ φάσκειν αὐτοὺς μὴ εἰδέναι γράμματα [Refs 2nd c.BC+]; θεάσασθε ὃν τρόπον ὑμεῖς ἐστρατηγηκότες πάντ᾽ ἔσεσθ᾽ ὑ. Φιλίππου as though by commission from P, [Refs 4th c.BC+]; so in other dialects with accusative, see below [Refs 5th c.BC+] A.II.3) in adjurations, with verbs of entreaty, entreat one as representative of another, τῶν ὕ. ἐνθάδ᾽ ἐγὼ γουνάζομαι οὐ παρεόντων, i. e. I entreat you as they would if they were here, [Refs 8th c.BC+]; then more metaphorically, by, λίσσομ᾽ ὑ. ψυχῆς (as you value your life) καὶ γούνων σῶν τε τοκήων [Refs 8th c.BC+]; ὑ. ξενίου λίσσεται ὔμμε Διός in the name of Zeus, [Refs 3rd c.BC+]; so Aeolic dialect περ (see. περί [Refs 4th c.BC+] A.II.4) of the cause or motive, for, because of, by reason of, ἀλγέων ὕ. [Refs 5th c.BC+]; of punishment or reward, for, on account of, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει βραδυτῆτος ὕ. [Refs 5th c.BC+]; ἀτῆθθαι ὑ. τῶ πατρὸς τὰ πατρώϊα the father's property shall pay the fine for the father, [Refs 3rd c.BC+]; τοῦτον (i.e. a runaway slave) ὃς ἂν ἀναγάγῃ, λήψεται ὅσα καὶ ὑ. τοῦ προγεγραμμένου [Refs 2nd c.BC+]; τὸ κατεσκευασμένον ὑ. τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον as a thank-offering for, [Refs 1st c.BC+]; ὑ. ὧν ἐτιμήσαμεν αὐτοὺς ταῖς μεγίσταις τιμαῖς [Refs 5th c.BC+]; of payment, ἡμιωβέλιον ὑ. ἑκάστου [Refs]; μέτρησον Ποσειδωνίῳ ὑ. Ἡρακλείδου on account of H, i.e. debiting H.'s account, [Refs 1st c.BC+]; μετρήσω ὑ. σοῦ εἰς τὸ δημόσιον for the credit of your account, [Refs 2nd c.AD+]; ὑ. λαογραφίας [Refs 1st c.AD+]; ὑ. λόγου ἀννώνης [Refs 3rd c.AD+]; ὑ. ὧν ἔμαθεν καταβαλεῖν μισθόν [Refs 2nd c.AD+] A.II.5) ὑ. τοῦ μή with infinitive, for the purpose of preventing or avoiding, ὑ. τοῦ μηδένα. βιαίῳ θανάτῳ ἀποθνῄσκειν [Refs 5th c.BC+] for the sake of, ὑ. τοῦτοῖς ἄλλοις ἐπιτάττειν ἐθέλειν ἀποθνῄσκειν to be ready to die for the sake of, [Refs 5th c.BC+]: this construction is found also in signification [Refs 4th c.BC+] A.III) concerning, ὑ. σέθεν αῐσχε᾽ ἀκούω [Refs 8th c.BC+]; τὰ λεγόμενα ὑ. ἑκάστων variant in [Refs 4th c.BC+]; διαλεχθῆναι, ἀγορεύειν ὑ. τινός, [Refs 5th c.BC+]; περὶ μὲν οὖν τούτων τοσαῦτά μοι εἰρήσθω, ὑ. ὧν δέ μοι προσήκει λέγειν. [Refs 5th c.BC+]; βουλευομένων ὑ. τοῦ ποίαν τινὰ [εἰρήνην ποιητέον] [Refs 3rd c.BC+]; ἐνεκάλουν ὑ. σύκων [Refs 3rd c.BC+]; ἐπεδώκαμέν σοι ὑπόμνημα ὑ. τοῦ μὴ εἰληφέναι τὴν. ὄλυραν [Refs 2nd c.BC+]; συλλαλήσαντες ὑ. τοῦ τὴν πόλιν ἐνδοῦναι τοῖς Ῥωμαίοις [Refs 2nd c.BC+]; θροῦς ὑ. τοῦ τὸν Λυκοῦργον ἐκπέμπειν talk of sending L, [Refs]; γνώμην ὑ. τῆς κοινῆς [δόξης] [Refs 5th c.BC+] B) WITH ACCUSATIVE B.I) of Place in reference to motion, over, beyond, frequently in [Refs 8th c.BC+]: without such reference, ὑ. Ἡρακλείας στήλας ἔξω κατοικοῦσι [Refs 5th c.BC+]; οὐλὴ. ὑ. ὀφρὺν δεξιάν [Refs 3rd c.BC+]; τὸ ὑ. τὸν ἔσχατον. σπόνδυλον [Refs 2nd c.AD+] B.II) of Measure, above, exceeding, beyond, ὑ. τὸν ἀλαθῆ λόγον [Refs 5th c.BC+]; ὑ. ἡμᾶς beyond our powers, [Refs 5th c.BC+]; ὑ. τὸ ὕδωρ [Refs 2nd c.AD+] B.II.b) after comparative, than, δυνατώτεροι ὑ. [LXX] better than he,[LXX] B.II.2) of transgression, in violation of, ὑ. αἶσαν, opposed to κατ᾽ αἶσαν, [Refs 8th c.BC+]; ὑ. μόρον (or ὑπέρμορον)[Refs] B.III) of Number, above, upwards of, τὰ ὑ. δέκα μνᾶς [ξυμβόλαια] [Refs 5th c.BC+]; ὑ. τετταράκοντα (i.e. ἔτη) [Refs 5th c.BC+]; ὑ. ἥμισυ more than half, [Refs] B.IV) of Time, beyond, i.e. before, earlier than, ὁ ὑ. τὰ Μηδικὰ πόλεμος [Refs 5th c.BC+] B.V) in some dialects, in sense [Refs 4th c.BC+], on behalf of, ὑ. τὰν πόλιν [Refs 3rd c.BC+]; in sense [Refs 4th c.BC+], concerning, ἐπικράνθη μοι ὑ. ὑμᾶς [LXX] C) WITH DAT, only [Refs 4th c.AD+] fighting for, [Refs 3rd c.BC+] D) POSITION: ὑπέρ may follow its substantive, but then by anastrophe becomes ὕπερ, [Refs 8th c.BC+] E) AS adverb, over-much, above measure, ὑπὲρ μὲν ἄγαν [Refs 5th c.BC+]; also written ὑπεράγαν, [Refs 1st c.BC+]; compare ὑπέρφευ: as a predicate, διάκονοι Χριστοῦ εἰσ; ὑπὲρ ἐγώ I am more [than they], [NT] F) IN COMPOSITION (joined with other words), signifies over, above, in all relations, e. g, F.1) of Place, over, beyond, as in ὑπεράνω, ὑπέργειος, ὑπερβαίνω, ὑπερπόντιος. F.2) of doing a thing for or in defence of, as in ὑπερμαχέω, ὑπερασπίζω, ὑπεραλγέω. F.3) above measure, as in ὑπερήφανος, ὑπερφίαλος.
Strongs
Word:
ὑπέρ
Transliteration:
hypér
Pronounciation:
hoop-er'
Language:
Greek
Morphhology:
Preposition
Definition:
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than; (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very; a primary preposition
you
Strongs:
Lexicon:
σύ
Greek:
ὑμῶν
Transliteration:
humōn
Context:
Next word
Morphhology:
Personal pronoun 2nd Genitive Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that something belongs to
Source:
Identical in all sources
Additional:
of you
Alternates:
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
sý
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular
I have boasted,
Strongs:
Lexicon:
καυχάομαι
Greek:
κεκαύχημαι,
Transliteration:
kekauchēmai
Context:
Next word
Gloss:
to boast
Morphhology:
Verb Perfect Middle or Passive Deponent Indicative 1st Singular
Grammar:
an ACTION that has happened - by a person or thing that is speaking or writing
Source:
Identical in all sources
Tyndale
Word:
καυχάομαι
Transliteration:
kauchaomai
Gloss:
to boast
Morphhology:
Greek Verb
Definition:
καυχάομαι, -ῶμαι [in LXX for הָלַל hith, etc;] to boast or glory (in LXX, of joyous exultation, and so in the NT quotations, infr; cf. DB, ii, 790b; Hort on Jas.1:9): absol, 1Co.1:31 (LXX) 1Co.4:7 13:3, 2Co.10:13 10:17 " (LXX) 2Co.11:16 11:18 12:1 12:6, Eph.2:9, Jas.4:16; with accusative of thing(s), 2Co.9:2 11:30; before ἐν (LXX), Rom.2:23 5:3, 1Co.3:21, 2Co.5:12 10:15 11:12 12:5 12:9, Gal.6:13-14 Jas.1:9; ἐν (τ.) θεῷ, Rom.2:17 5:11; ἐν κυρίῳ, 1Co.1:31 (LXX) 2Co.10:17 (LXX); ἐν Χ. Ἰησοῦ, Php.3:3; before ἐπί with dative, Rom.5:2; περί, with genitive, 2Co.10:8; εἰς, 2Co.10:16; ὑπέρ, with genitive of person(s), 2Co.7:14 12:5; ἐνώπιον τ. θεοῦ, 1Co.1:29 (cf. ἐν, κατα-καυχάομαι). (AS)
Liddell-Scott-Jones
Word:
καυχάομαι
Transliteration:
kauchaomai
Gloss:
to boast
Morphhology:
Greek Verb
Definition:
καυχ-άομαι, Doric dialect καυχέομαι [Refs 3rd c.BC+]; 2nd pers. singular καυχᾶσαι in late Gr, as [NT]: future -ήσομαι [Refs 5th c.BC+]: aorist ἐκαυχησάμην [Refs 4th c.BC+]; Aeolic dialect optative καυχάσαιτο [Refs 7th c.BC+]: perfect κεκαύχημαι [NT]:—active, [Refs]:— speak loud, be loud-tongued, κ. παρὰ καιρόν [Refs 5th c.BC+], cf. Eup.[same place], etc; boast, vaunt oneself, ἐπ᾽ αἰζηοῖσι κ. μέγα [Refs 5th c.BC+] [same place]; ἔν τινι NT.Rom.[same places]: c.accusative et infinitive, aorist or present, boast that, [Refs 5th c.BC+] [same place], etc: with participle, boast of doing or being, [Refs 4th c.BC+]; ὅτι. [Refs 1st c.BC+]: with accusative, boast of, [NT+4th c.BC+]
Strongs
Word:
καυχάομαι
Transliteration:
kaucháomai
Pronounciation:
kow-khah'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to vaunt (in a good or a bad sense); (make) boast, glory, joy, rejoice; from some (obsolete) base akin to that of (to boast) and g2172 (εὔχομαι)
not
Strongs:
Greek:
οὐ
Transliteration:
ou
Context:
Next word
Gloss:
no
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
Identical in all sources
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word
I was put to shame,
Strongs:
Lexicon:
καταισχύνω
Greek:
κατῃσχύνθην,
Transliteration:
katēschunthēn
Context:
Next word
Gloss:
to dishonor
Morphhology:
Verb Aorist Passive Indicative 1st Singular
Grammar:
an ACTION that was done to a person or thing that is speaking or writing
Source:
Identical in all sources
Tyndale
Word:
καταισχύνω
Transliteration:
kataischunō
Gloss:
to dishonor
Morphhology:
Greek Verb
Definition:
κατ-αισχύνω [in LXX chiefly for בּוּשׁ;] to disgrace, dishonour, put to shame: with accusative of thing(s), 1Co.11:4-5; with accusative of person(s), 1Co.1:27 11:22; pass, to be ashamed: Luk.13:17, 2Co.7:14 9:4, 1Pe.3:16; as in LXX (Psa.22:6 25:2-3, al.), of unfulfilled hopes: Rom.5:5; pass, Rom.9:33 10:11, 1Pe.2:6 " (LXX). (AS)
Liddell-Scott-Jones
Word:
καταισχύνω
Transliteration:
kataischunō
Gloss:
to dishonor
Morphhology:
Greek Verb
Definition:
καταισχύν-ω, future -αισχῠνῶ[Refs 4th c.BC+]:—dishonour, put to shame, μή τι καταισχύνειν πατέρων γένος [Refs 8th c.BC+]; τὴν σὴν οὐ κ. φύσιν I put not thy nature to shame, i.e. show myself not unworthy of thee, [Refs 5th c.BC+] 2) dishonour a woman, ἀλλοτρίας γυναῖκας [Refs 5th c.BC+]; also of a male, [Refs 4th c.BC+] 3) ὁ μέλλων Χρόνος ἐμὸν καταίσχυνε. Χρέος covered me with dishonour in that my debt remained unpaid, [Refs 5th c.BC+] 4) ={καταχέζειν},{Χαίτην} [Refs 2nd c.AD+] II) middle, feel shame before, θεούς [Refs 5th c.BC+]: —aorist passive, καταισχυνθέντες τὴν ἀρετὴν αὐτῶν [Refs 5th c.BC+]: with infinitive, to be ashamed to, ἰητρεύειν [Refs 5th c.BC+]; καταισχυνθῆναι. ὅπως μὴ δόξει. to be ashamed of being thought, [Refs 5th c.BC+]
Strongs
Word:
καταισχύνω
Transliteration:
kataischýnō
Pronounciation:
kat-ahee-skhoo'-no
Language:
Greek
Morphhology:
Verb
but
Strongs:
Lexicon:
ἀλλά
Greek:
ἀλλ᾽
Transliteration:
all᾽
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf, Pr., 93 f; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); 1) opposing a previous negation, but: οὐ (μὴ). ἀ, Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al; rhetorically subordinating but not entirely negativing what precedes, οὐ. ἀ, not so much. as, Mrk.9:37, Mat.10:20, Jhn.12:44, al; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6 6:11 7:7, 2Co.7:1, Gal.2:3, al; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον. ἀ. καί, Jhn.5:18, Rom.1:32, al; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8 9:3, al; = εἰ μή (Bl, §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22. 2) Without previous negation, to express opposition, interruption, transition, etc, but: Jhn.16:20 12:27, Gal.2:14; before commands or requests, Act.10:20 26:16, Mat.9:18, Mrk.9:22, al; to introduce an accessory idea, 2Co.7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc, Jhn.16:2; so with neg, ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15. 3) Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ, save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: I) in simple oppositions, but, I.1) after negative clauses, οὐ κακός, ἀλλ᾽ ἀγαθός[Refs 8th c.BC+] I.1.b) after a simple negative, ἦ παραφρονεῖ; οὔκ, ἀλλ᾽ ὕπνος μ᾽ ἔχει[Refs 5th c.BC+] I.1.c) frequently after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις[Refs 5th c.BC+], either, not only. but, μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα[Refs 5th c.BC+]; or, not only not. but, οὐχ ὅπως κωλυταὶ. γενήσεσθε, ἀλλὰ καὶ. περιόψεσθε[Refs 5th c.BC+]; the negative form is ἀλλ᾽ οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ᾽ οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα[Refs 4th c.BC+] I.2) in the apodosis of hypothetical sentences, still, at least, εἴπερ γάρ τε. ἀλλά τε[Refs 8th c.BC+]; εἰ μή (i.e. ὁρῶ), ἀλλ᾽ ἀκούω γε, [Refs 5th c.BC+] may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί[NT+8th c.BC+]; εἰ καὶ μετέχουσι. ἀλλ᾽ οὐ. [Refs 8th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἐὰν οὖν ἀ. νῦν γ᾽ ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε. if then now at least ye still, [Refs 5th c.BC+]:—without an adverb of Time, at least, ἡ δ᾽ ἀ. πρός σε μικρὸν εἰπάτω μόνον[Refs 5th c.BC+] I.3) sometimes = ἀλλ᾽ ἤ (which see), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ. τοκῆε no one else, but, [Refs 8th c.BC+]: compare reverse process in our word but=be out, except:—sometimes with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more, [Refs 5th c.BC+] I.4) with negative after an affirmative word or clause, to be rendered simply by not, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον[Refs 5th c.BC+] I.4.b) without negative, μικρὸς μὲν ἔην δέμας, ἀ. μαχητής[Refs 8th c.BC+] II) to oppose whole sentences,but, yet: II.1) frequently in transitions, as [Refs 8th c.BC+]; ἀ. οὐδ᾽ ὥς. [Refs 8th c.BC+] in answers and objections, nay but, well but, frequently with negatives, especially in making and answering objections, [Refs 5th c.BC+]; also in affirmative answers, [Refs 5th c.BC+]:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι; ἀ. ἀπῄτου; ἀ. περὶ παιδικῶν μαχόμενο; ἀ. μεθύων ἐπαρῴνησ; [Refs 5th c.BC+]; ἀ. μήν, answered by ἀ, [Refs 8th c.BC+] II.2) with imperative or subjunctive, to remonstrate, encourage, persuade, etc, frequently in [Refs 8th c.BC+]; answered by a second ἀ, ἀ. περιμένετε. ἀ. περιμενοῦμεν[Refs 5th c.BC+] II.3) to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν[Refs 8th c.BC+]; ἀ. ταῦτα μὲν τί δεῖλέγει; [Refs 5th c.BC+] II.4) in resuming an address after parenthesis, [Refs 5th c.BC+] II.5) in elliptical phrases, οὐ μὴν ἀ, οὐ μέντοι ἀ. it is not [so], but, ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but, [Refs 5th c.BC+] III) when joined with other Particles, each retains proper force, as, III.1) ἀλλ᾽ ἄρα, used by [Refs 8th c.BC+]; later, to introduce an objection, [Refs 5th c.BC+]; in questions,ἀλλ᾽ ἆρα; [Refs] III.2) ἀλλ᾽ οὖν, concessive, at all events, [Refs 5th c.BC+]; well then, [Refs 5th c.BC+]; but then, however, with γε following, [Refs 5th c.BC+] III.3) ἀλλὰ γάρ, frequently with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω, παύσω γόους, but this is irregular for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, [Refs 5th c.BC+]; for the regular order[Refs 8th c.BC+] only with negatives, ἀλλ᾽ οὐ γάρ[Refs 8th c.BC+]; ἀ. γὰρ δή, ἀ. γάρ τοι, [Refs 5th c.BC+] III.4) ἀ. εἰ. quid si? [Refs 8th c.BC+] III.5) ἀ. ἦ in questions, chiefly of surprise or remonstrance, [Refs 5th c.BC+]; ἀλλ᾽ ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομε; [Refs 5th c.BC+] III.6) ἀ. followed by strengthening Particle, ἀλλ᾽ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται[Refs 8th c.BC+]; ἀλλά τοι[Refs 8th c.BC+]; ἀ. μέντοι, with or without γε, [Refs 5th c.BC+]; ἀ. μήν, see at {μή; ἀ. δή}, mostly with words between, [Refs 5th c.BC+]; without intervening words, [Refs 5th c.BC+] IV) = et quidem, [Refs 6th c.AD+]
Strongs
Word:
ἀλλά
Transliteration:
allá
Pronounciation:
al-lah'
Language:
Greek
Morphhology:
Conjunction
Definition:
properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet; neuter plural of g243 (ἄλλος)
as
Strongs:
Greek:
ὡς
Transliteration:
hōs
Context:
Next word
Gloss:
which/how
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Source:
Identical in all sources
Additional:
as
Tyndale
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1) with a demonstrative, like οὕτως, expressed or understood: οὕτως. ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al; ὡς. οὕτως, Act.8:32, 1Co.7:17, al; elliptically (sc. οὕτως, οὕτω), with nom, Mat.6:29, al; with accusative, Mat.19:19, Mrk.12:31, al; with prep, Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al; with verb, Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al; with ptcp. (the ptcp. however not having the special force wh. it has in cl; see Bl, §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol, 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. 2) Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. 3) Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl, ὡς τάχιστα, as quickly as possible, Act.17:15. II. As conjunction; 1) temporal, (a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al; (b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. 2) Final, in order that; with inf, in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)
Liddell-Scott-Jones
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς:— Summary: A) as adverb of Manner. A.Aa) ὧς and ὥς (with accent), so, thus. A.Ab) ὡς (without accent) of the Relat. pronoun ὅς, as. A.Ac) ὡς Relat. and Interrog, how. A.Ad) ὡς temporal, when. A.Ae) ὡς Local, where, B ) ὡς, as CONJUNCTION. C,D) various usages. adverb of Manner: A.Aa) ὥς, Demonstr, ={οὕτως}, so, thus, frequently in [Refs 8th c.BC+]; in Ionic dialect Prose, [Refs 5th c.BC+]; ὥς simply ={οὕτως}, [Refs 5th c.BC+] A.2) καὶ ὧς even so, nevertheless, [Refs 8th c.BC+]; οὐδ᾽ ὧς not even so, [Refs 8th c.BC+] are used in Trag. and Attic dialect, [Refs 5th c.BC+]; κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα [Refs 4th c.AD+]; δουλεύων καθὼς καὶ ὧς [Refs 2nd c.BC+]; Thess. καὶ οὗς [Refs 3rd c.BC+]; for this phrase the accentuation ὧς[Refs 2nd c.AD+] A.3) in Comparisons, ὥς, ὡς, so. as, etc; and reversely ὡς, ὣς, as. so, [Refs 8th c.BC+]; in Attic dialect, [Refs 5th c.BC+]; also ὥς τε. ὣς, as. thus, [Refs 5th c.BC+]; ὥσπερ, ὣς δὲ. (in apodosi) [Refs 5th c.BC+] A.4) thus, for instance, [Refs 8th c.BC+]; ὥς should be accented in [Refs 8th c.BC+] A.4.Ab) ὡς, Relat, as, [Refs 8th c.BC+]; properly relative to a demonstrative adverb, which is frequently omitted, κινήθη δ᾽ ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς, [Refs 8th c.BC+]; compare ὥτε. Usage: A.I) in similes, frequently in [Refs 8th c.BC+]; longer similes are commonly introduced by ὡς ὅτε, ὡς δ᾽ ὅτε, ἤριπε δ᾽, ὡς ὅτε πύργος [ἤριπε] [Refs]; so later, [Refs 5th c.BC+] is rare in short similes, [Refs 8th c.BC+] is followed by indicative present, [Refs 8th c.BC+]aorist, [Refs]; also by subjunctive present or aorist, [Refs] (sometimes ὡς δ᾽ ὅτ᾽ ἄν, [Refs]; compare ὥστε A:—the Verb is sometimes omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ᾽, ὡς εἰναλίη κήξ (i.e. πίπτει) [Refs 8th c.BC+] follows the noun to which it refers, it takes the accent; so in Comedy texts, Ἀριστόδημος ὥς [Refs 5th c.BC+]; see infr. H. A.I.2) like as, just as, ὡς οὗτος κατὰ τέκν᾽ ἔφαγε, ὣς ἡμεῖς κτλ. [Refs 8th c.BC+] A.I.3) sometimes in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον) οἱ χεῖρες ἐχάνδανον [Refs 8th c.BC+]; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα) εἶδόν τε καὶ ἔκλυον [Refs 8th c.BC+]; so in Trag, σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω [Refs 5th c.BC+]; in Prose, ὡς δύναται as much as he can, [Refs 4th c.BC+]; ὡς μή ={ὅσον μή, νέμεν ὅτι ἃν} (={ἂν}) βόλητοι ὡς μὴ ἰν τοῖ περιχώροι [Refs 4th c.BC+]; cf. Ab. 11.2 below A.I.4) sometimes after comparative, compared with, hence than, μᾶλλον πρέπει οὕτως ὡς. [Refs 5th c.BC+]; οὐδενὸς μᾶλλον φροντίζειν ὡς. [Refs 2nd c.BC+] is uncertain in [Refs 4th c.BC+], and [ἢ] should perhaps be inserted in [Refs 5th c.BC+]; compare ὥσπερ IV. A.II) with Adverbial clauses: A.II.1) parenthetically, in qualifying clauses, ὡς ἔοικε, etc, [Refs 5th c.BC+]: in these cases γε or γοῦν is frequently added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, [Refs]; in some phrases with infinitive, see below [Refs 5th c.BC+] τὸ σφέτερον [Refs 5th c.BC+]; ὡς γὰρ. ἤκουσά τινος, ὅτι. [Refs 5th c.BC+]; ἁνὴρ ὅδ᾽ ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), [Refs 5th c.BC+] A.II.2) in elliptical phrases, so far as. (compare supr. Ab.[Refs 5th c.BC+]; ὡς ἀπ᾽ ὀμμάτων (i.e. εἰκάσαι) to judge by eyesight, [Refs 5th c.BC+]: especially in such phrases as οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου [Refs 5th c.BC+]; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, [Refs 5th c.BC+]; φρονεῖ. ὡς γυνὴ μέγα for a woman, [Refs 5th c.BC+]; πιστός, ὡς νομεύς, ἀνήρ [Refs 5th c.BC+]:—for ὡς εἰπεῖν and the like, see below [Refs 5th c.BC+] A.II.3) ὡς attached to the object of the Verb, as, ἑωυτὸν ὡς ἐχθρὸν λυπέει [Refs 5th c.BC+].— For the similar usage of ὡς with Participles and Prepositions, see below with A.III) with Adverbs: A.III.a) with the Posit, ὡς ἀληθῶς truly, [Refs 5th c.BC+]; ὡς ἑτέρως in the other way, [Refs 4th c.BC+] (adverb of ὁ ἕτερο; see at {ἕτερος} see 2) (see. below [Refs 4th c.BC+]; ὡς ἠπίως, ὡς ἐτητύμως, [LXX+5th c.BC+]; ὡς ἐναλλάξ [Refs 4th c.BC+]; in ὣς αὔτως (see. ὡσαύτως) we have the adverb of ὁ αὐτός, but the ὥς retains its demonstrative force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it. A.III.b) with adverbs expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, (see entry); ὡς is sometimes separated by several words from its adverb, as θαυμαστῶς μοι εἶπες ὡς παρα᾽ δόξαν [Refs 5th c.BC+] A.III.c) with the superlative, as much as can be, ὡς μάλιστα [Refs 5th c.BC+] as easily as possible, [Refs 4th c.BC+]; ὠς τάχιστα as quickly as possible, [Refs 7th c.BC+]; ὡς ἀνυστὸν κάλλιστα Diog.[Refs 2nd c.AD+] are sometimes found together, where one is superfluous, ὡς ὅτι μάλιστα [Refs 5th c.BC+]; see infr. G. A.III.d) with comparative, ὡς θᾶσσον [Refs 2nd c.BC+] A.III.e) in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly, ὡς ἐπὶ πλεῖστον [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, [Refs 5th c.BC+] A.III.2) with adjectives, A.III.2.a) Posit, ὑπερφυεῖ τινι. ὡς μεγάλῃ βλάβῃ [Refs 5th c.BC+] A.III.2.b) with superlative, ὡς ἄριστοι τὰς φύσεις [Refs] A.III.2.c) separated from the adjective by a preposition, ὡς ἐς ἐλάχιστον [Refs 5th c.BC+] A.III.2.Ac) Relat. and Interrog, how, μερμήριζε. ὡς Ἀχιλῆα τιμήσειε [Refs 8th c.BC+]; ὡς πέπραται how, i. e. at what price the goods have been sold, [Refs 3rd c.BC+]; so οὐκ ἔσθ᾽ ὡς. (for the more usually ὅπως) nowise can it be that, [Refs 5th c.BC+]; οὐκ ἔσθ᾽ ὡς οὐ, [Refs]; οἶσθ᾽ ὡς πόησο; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, [Refs 5th c.BC+]; οἶσθ᾽ ὡς μετεύξει is falsa lectio in [Refs 5th c.BC+]; similarly, οἶσθα. ὡς νῦν μὴ σφαλῇς [Refs 5th c.BC+] A.III.2) ὡς ἂν ποήσῃς however (in whatever way) thou mayest act, [Refs 5th c.BC+] A.III.2.Ad) Temporal, when, with past tenses of the indicative, ἐνῶρτο γέλως, ὡς ἴδον [Refs 8th c.BC+]: with optative, to express a repeated action, whenever, ὡς. ἐς τὴν Μιλησίην ἀπίκοιτο [Refs 5th c.BC+]: rarely with subjunctive, to denote what happens under certain conditions, τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον [Refs]; later, ὡς ἄν with subjunctive, when, [NT+3rd c.BC+]; ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as. [LXX+3rd c.BC+]: in indirect speech with infinitive, [Refs 5th c.BC+] as soon as ever, [Refs 5th c.BC+] stand together, [Refs 4th c.BC+]: but this usage must be distinguished from signf. Ab.111.1c: followed by demonstrative, ὡς εἶδ᾽, ὣς ἀνεπᾶλτο [Refs 8th c.BC+]; the second ὣς is repeated, ἁ δ᾽ Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ᾽ ἔρωτα [Refs 3rd c.BC+] A.III.2) ὡς appears to be falsa lectio for{ἕως} in ὡς ἂν αὑτὸς ἥλιος. αἴρῃ [Refs 5th c.BC+]: but in later Gr. ={ἕως}, while, ὡς τὸ φῶς ἔχετε [NT]; also until, τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ [Refs 5th c.BC+]; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ [Refs];compare [Refs 4th c.BC+] A.III.2.Ae) Local, where, in dialects, [Refs 3rd c.BC+] B) ὡς as CONJUNCTION: B.I) with Substantive clauses, to express a fact, ={ὅτι}, that. B.II) with Final clauses, to express an end or purpose, ={ἵνα, ὅπως}, so that, in order that. B.III) Consecutive, ={ὥστε}, so that. B.IV) Causal, since, because. B.I) with Substantive Clauses, with verbs of learning, saying, etc, that, expressing a fact, γνωτὸν, ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ᾽ ἐφῆπται [Refs 8th c.BC+]: with Verbs of fear or anxiety, with future indicative, μηκέτ᾽ ἐκφοβοῦ, μητρῷον ὥς σε λῆμ᾽ ἀτιμάσει ποτέ [Refs 5th c.BC+]; μὴ φοβοῦ ὡς ἀπορήσεις [Refs 4th c.BC+]; a sentence beginning with ὡς is sometimes, when interrupted, resumed by ὅτι, and vice versa, [Refs 5th c.BC+]; so ὡς with a finite Verb passes into the accusative and infinitive, [Refs 5th c.BC+] is followed by indicative, after historic tenses by optative (sometimes by indicative, both constructions in ὑπίσχοντο. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη. ἀλλὰ τιμωρητέον εἴη [Refs 5th c.BC+]: sometimes with optative after a primary tense, κατάπτονται. λέγοντες ὡς Ἀρίστων. οὐ φήσειε [Refs 5th c.BC+] B.I.2) with Verbs of feeling, χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι [Refs 8th c.BC+] B.II) with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, Epic dialect ὥς κεν, are used with the subjunctive after primary tenses of the indicative, and with the optative after the past tenses, βουλὴν ὑποθησόμεθ᾽, ὡς μὴ πάντες ὄλωνται [Refs 8th c.BC+]future indicative, ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (conjecture Cobet for ἀπόλεσθε) κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε [Refs 4th c.BC+] B.II.2) ὡς is also used with past tenses of the indicative to express a purpose which has not been or cannot be fulfilled, τί μ᾽ οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε; so that I never should, [Refs 5th c.BC+] B.II.3) ὡς with infinitive, to limit an assertion, ὡς μὲν ἐμοὶ δοκέειν [Refs 5th c.BC+]; or ὡς ἔπος εἰπεῖν,compare ἔπος [Refs]; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, [Refs 5th c.BC+]; ὡς εἰκάσαι to make a guess, i.e. probably, [Refs 5th c.BC+] B.III) to express Consequence, like{ὥστε}, so that, frequently in [Refs 5th c.BC+] in breadth such that two triremes could sail abreast, [Refs 5th c.BC+]; so in Trag. and Prose, [Refs 5th c.BC+]; also, like{ὥστε}, with Indic, οὕτω κλεινὴ ἐγένετο, ὡς. ἐξέμαθον [Refs 5th c.BC+] B.III.2) ἢ ὡς after a comparative, μάσσον᾽ ἢ ὡς ἰδέμεν [Refs 5th c.BC+] too few to, [Refs 5th c.BC+] too old to. [Refs 5th c.BC+] B.III.3) ὡς is sometimes omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, [Refs 5th c.BC+] B.IV) Causal, inasmuch as, since, τί ποτε λέγεις, ὦ τέκνο; ὡς οὐ μανθάνω [Refs 5th c.BC+] B.IV.2) on the ground that, with future indicative, [Refs 5th c.BC+] C) ὡς before C.I) Participles; C.II) Prepositions; and C.III) ὡς itself as a Preposition. C.IV) with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as, ὡς οὐκ ἀΐοντι ἐοικώς [Refs 8th c.BC+]; ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), [Refs 5th c.BC+]: most frequently with participle future, διαβαίνει, ὡς ἀμήσων τὸν σῖτον [Refs 5th c.BC+]; with verbs of knowing, ἐπιστάσθω Κροῖσος ὡς ὕστερον. ἁλοὺς τῆς πεπρωμένης [Refs 5th c.BC+]; ὡς μὴ 'μπολήσων ἴσθι. [Refs 5th c.BC+] C.IV.2) with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, [Refs 5th c.BC+]; ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that, [Refs 5th c.BC+]—Both constructions in one sentence, τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι [Refs 5th c.BC+] C.IV.3) with Parts. put absolutely in genitive, νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε [Refs 5th c.BC+]; ἐρώτα ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος [Refs 5th c.BC+]: so also in accusative, μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν [Refs 5th c.BC+]: with both cases in one sentence, ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ. διαπεπολεμησόμενον [Refs 5th c.BC+] C.II) ὡς before Preps, ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (variant{-ίᾳ}) [Refs 5th c.BC+]; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, [Refs 5th c.BC+] marks an intention; not so in the following: ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ᾽ ἐμοῦ [Refs 5th c.BC+] C.II.b) later, in geographical expressions, of direction, προϊών, ὡς ἐπὶ τὸν Πηνειόν [Refs 1st c.BC+]; ὡς εἰς Φηραίαν (to be read Ἡραίαν) ἰόντων [Refs] C.III) ὡς as a preposition, properly in cases where the object is a person, not a place: once in [Refs 8th c.BC+] (variant{ἐς τὸν ὁμοῖον},compare αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός. ἐς τὸν ὁμοῖον ἄγει [Refs 3rd c.BC+]; ἔρχεται. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ, τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with variant{ἐς}) [Refs 5th c.BC+] as. so, in [Refs 8th c.BC+].έ: frequently in Attic dialect, ὡς Ἆγιν ἐπρεσβεύσαντο [Refs 5th c.BC+]; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν [Refs 5th c.BC+]; the examples of ὡς with names of places are corrupt, e.g. ὡς τὴν Μίλητον [Refs 5th c.BC+]; ὡς Ἄβυδον one Ms. in [Refs 5th c.BC+] is equivalent to ὡς ἐμὲ τὸν ἀδελφό; in [Refs] D) ὡς in independent sentences: D.I) as an exclamation, how, mostly with adverbs and adjectives, ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! [Refs 8th c.BC+]; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it, [Refs 8th c.BC+]; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! [LXX+5th c.BC+]; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως. ἀπεδέξατο marvelled at seeing how, [Refs 5th c.BC+] D.I.2) with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly, [Refs 8th c.BC+]; ὡς οὐκ ἔστι χάρις μετόπισθ᾽ εὐεργέων how little thanks remain! [Refs 8th c.BC+]; ὡς ὄχλος νιν. ἀμφέπει see how, [Refs 5th c.BC+]; ὡς ὑπερδέδοικά σου how greatly, [Refs 5th c.BC+] D.II) to mark a wish, oh that! with optative alone, ὡς ἔρις. ἀπόλοιτο [Refs 8th c.BC+]; also ὡς ἄν or κε with optative, ὡς ἂν ἔπειτ᾽ ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι [Refs 8th c.BC+] D.II.2) joined with other words of wishing, ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι [Refs 8th c.BC+] E) ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly, σὺν ἀνθρώποις ὡς εἴκοσι [Refs 5th c.BC+]; also ὡς πέντε μάλιστά κῃ about five (see. μάλα [Refs 5th c.BC+]:—also with words compounded with numerals, δέπας. ὡς τριλάγυνον [Refs 7th c.BC+]; παῖς ὡς ἑπτέτης of some seven years, [Refs 5th c.BC+] F) ὡς in some elliptical (or apparently elliptical) phrases: F.1) ὡς τί δὴ τόδε (i.e. γένηται); to what end? [Refs 5th c.BC+] F.2) know that (i.e. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι [Refs 5th c.BC+]; so in Comedy texts, ὡς ἔστ᾽ ἐν ἡμῖν τῆς πόλεως τὰ πράγματα [Refs 5th c.BC+] F.3) ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference), ξυνελέγοντο. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ᾽ ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ [Refs 5th c.BC+]; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη [Refs]; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, [Refs]; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, [Refs]; οἱ δ᾽ οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, [Refs 5th c.BC+]; ὡς ἑκάστην (one by one) αἱρέοντες (i.e. τὰς νήσους) οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους [Refs 2nd c.AD+]; rarely with a Verb, ὡς ἕκαστος ἀπικνέοιτο [Refs 5th c.BC+] follows ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως [NT]:—for the etymology see infr. H; also ὡς ἑκάτεροι [Refs 5th c.BC+] G) ὡς pleonastic in ὡς ὅτι [NT+8th c.BC+] H) Etymology: this word is in origin five distinct words: [Refs]as' is the adverb from the Relat. ὅς (I.-[Refs 5th c.BC+] stem yo-); with ὡς βέλτιστος cf. Sanskrit yācchrē[snull][tnull]á[hudot] 'the best possible': (2) ὧς 'thus' is the adverb of a Demonstr. stem so- found in Sanskrit sa, Gr. ὁ, Latin sō-c ([Refs]; = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syllable long in [Refs 8th c.BC+], and must therefore have been ϝω; it may perhaps be related to Sanskrit vā, a form of va, iva (= [Refs]like), Latin ve, Gr. ἦ[ϝ] ; [Refs]to' is of doubtful origin (perhaps from *ὠς, cognate with Latin ōs 'face', Sanskrit ās: ὤς τινα ἐλθεῖν like{τί δέ δε φρένας ἵκετο πένθος};); (5) ὡς F. 3 is probably ϝως, adverb of ϝός the reflexive adjective, and means literal in his (their) own way (or place); it is idiomatically placed before ἕκαστος (ἑκάτερος),compare ϝὸν ϝεκάτερος [Refs]
Strongs
Word:
ὡς
Transliteration:
hōs
Pronounciation:
hoce
Language:
Greek
Morphhology:
Adverb
Definition:
which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed; probably adverb of comparative from g3739 (ὅς)
all things
Strongs:
Lexicon:
πᾶς
Greek:
πάντα
Transliteration:
panta
Context:
Next word
Gloss:
all
Morphhology:
Adjective Accusative Plural Neuter
Grammar:
DESCRIBING neuter people or things that are having something done to them
Source:
Identical in all sources
Tyndale
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. I. As adj, 1) with subst. anarth, all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1 o, Act.27:20, Rom.7:8, Rev.18:17, al. mult; pl, all, Act.22:15, Rom.5:12, Heb.1:6, al; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. 2) C. art. (before the art, after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al; pl, Mat.2:4, Mrk.4:13, Rom.1:5, al. II. As pron, 1) masc. and fem, every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron, Mat.7:24, Act.2:21, Gal.3:10, al; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al; pl, πάντες, absol, all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. 2) Neut, (a) sing, πᾶν, everything, all: πᾶν τό, with ptcp, 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc, in l.), Jhn.6:37, 39; with prep, in adverbial phrases, διὰ παντός, always, Mat.18:10, al; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al; (b) pl, πάτνα, all things: absol, Jhn.1:3, 1Co.2:10, Heb.2:8, al; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al; with art, τὰ π, all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al; πάντα, with ptcp, Mat.18:31, al; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al; κατὰ πάντα, in all respects, Act.17:22, al. 3) C. neg, πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)
Liddell-Scott-Jones
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, A) Aeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every. A.I) in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+] A.I.2) strengthened by adverbs, ἅμα πάντες all together, [Refs 8th c.BC+], but not always, see [Refs 5th c.BC+]: with a collective noun, ἅμα πᾶς ὁ δῆμος [Refs 8th c.BC+] A.I.3) with superlative,πάντες ἄριστοι all the noblest, [Refs 8th c.BC+] A.I.4) consisting or composed wholly of, i.e. nothing but, only, φρουρούμενος ὑπὸ πάντων πολεμίων [Refs 5th c.BC+]; see 11.2. A.II) singular, all, the whole, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [Refs 8th c.BC+]; πᾶσα ὕλη all the wood, [Refs 8th c.BC+];πᾶσα ἀληθείη all the truth, [Refs 8th c.BC+]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, [Refs 5th c.BC+]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [Refs 5th c.BC+]; πᾶν κράτος the whole power, sovereign power, [Refs 5th c.BC+]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, [Refs 8th c.BC+]; see below [Refs 5th c.BC+] A.II.2) as in [Refs]nought but mischief, [Refs 5th c.BC+] A.III) every, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες. πᾶς πέτεται [Refs 8th c.BC+]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [Refs 5th c.BC+]: with the Article, see infr. B; πᾶς τις every single one, [Refs 6th c.BC+]; πᾶς ὅστις. [Refs]; πᾶν ὅσον. [Refs 4th c.BC+] A.III.2) less frequently, any one, τὸ μὲν ἐπιτιμᾶν. φήσαιτις ἂν. παντὸς εἶναι [Refs 5th c.BC+]; παντὸς ἀκούοντος. when any one hears, [NT]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, [Refs 5th c.BC+]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, [Refs 4th c.BC+] B) with the Article, in the sense of all, the whole, when the substantive is to be strongly specified, πᾶς being put either before the Article or after the substantive, πᾶσαν τὴν δύναμιν all his force, [Refs 5th c.BC+]: with abstract Nouns and others which require the Article, πάντα τὰ μέλλοντα [Refs 5th c.BC+]; τὰ τῆς πόλεως π. all the affairs of state, [Refs 5th c.BC+] B.II) πᾶς is put between the Article and substantive, to denote totality (V. [Refs 5th c.BC+]; οἱ πάντες ἄνθρωποι absolutely all, [Refs 5th c.BC+]; so πᾶν the neuter with the Article itself becomes a substantive, τὸ πᾶν the whole, [Refs 4th c.BC+]; τὰ πάντα the whole, [Refs]; τοῖς πᾶσιν in all points, [Refs 5th c.BC+]; οἱ πάντες all of them, [Refs 5th c.BC+]; but also, the community, opposed to οἱ ὀλίγοι, [Refs 5th c.BC+]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, [Refs 5th c.AD+] C) with Numerals to mark an exact number, ἐννέα πάντες full nine, [Refs 8th c.BC+] of all kinds, [Refs 5th c.BC+]; τὸν ἀρχιτέκτονα. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, [Refs 5th c.BC+] C.II) with the Article, in all, οἱ πάντες. εἷς καὶ ἐνενήκοντα [Refs 5th c.BC+] D) Special Usages: in dative plural masculine πᾶσι, with or in the judgement of all, [Refs 8th c.BC+] D.2) feminine plural, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried unanimously, [Refs 2nd c.BC+] D.II) neuter plural πάντα all kinds of things, [Refs 8th c.BC+] D.II.2) πάντα γιγνόμενος becoming all things, i. e. assuming every shape, [Refs 8th c.BC+] D.II.3) πάντα εἶναί τινι to be everything to one, ἦν οἱ. τὰ πάντα ἡ Κυνώ [Refs 5th c.BC+]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [Refs 5th c.BC+]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [Refs]; π. εἶναι ἔν τισι to be all in all among them, [Refs 5th c.BC+] D.II.4) πάντα as adverb for πάντως, in all points, entirely, wholly, π. νοήμονες [Refs 8th c.BC+]; τὰ πολλὰ π. almost throughout, [Refs 5th c.BC+]; but τὰ π. in every way, by all means, altogether, [Refs 5th c.BC+]; also ἐς τὰ π. [Refs 5th c.BC+]; κατὰ π. [Refs 5th c.BC+] D.III) neuter singular, τὸ πᾶν the whole (V. [Refs 5th c.BC+]; ἄξιοι τοῦ π. [Refs]; τὸ πᾶν as adverb, completely, altogether, [Refs 5th c.BC+] (but, for all that, nevertheless, [Refs 2nd c.AD+]: with negative, at all, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [Refs 4th c.BC+]; also πᾶν alone, [Refs 5th c.BC+] D.III.b) in Philos, τὸ πᾶν the universe, [Refs 5th c.BC+]; including τὸ κενόν (opposed to τὸ ὅλον), [Refs 4th c.BC+] name for ten, [Refs 4th c.AD+] D.III.c) τῷ παντί in every point, altogether, [Refs 5th c.BC+] D.III.d) τὸ π, ={μολυβδόχαλκος}, Ps.- [Refs 5th c.BC+] D.III.2) πᾶν anything, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [Refs 5th c.BC+]; εἴη δ᾽ ἂν πᾶν anything is possible, [Refs]; πᾶν ποιῶν by any means whatever, [Refs 5th c.BC+]; πᾶν ποιεῖν ὥστε. [Refs 5th c.BC+]; π. ποιεῖν ὅπως. [Refs 5th c.BC+] D.III.3) ἐπὶ πᾶν on the whole, in general, [Refs 5th c.BC+] D.III.4) παντὸς μᾶλλον more than anything, i. e. above all, [Refs 5th c.BC+] quite so, [Refs] D.IV) with Preps, εἰς πᾶν προελήλυθε μοχθηρίας [Refs 4th c.BC+]; ἐς τὸ πᾶν altogether, [Refs 4th c.BC+]; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, [Refs 5th c.BC+], to be in great danger or fear, [Refs 5th c.BC+]; ἐν παντὶ εἶναι μή. to be in great fear lest, [Refs 5th c.BC+]; ἐπὶ πᾶσιν in all things, καιρὸς δ᾽ ἐπὶ π. ἄριστος [Refs 8th c.BC+]; but also, finally, [Refs 2nd c.AD+]; περὶ παντὸς ποιεῖσθαι esteem above all,[Refs 5th c.BC+]; πρὸ παντὸς εὔχεσθαι wish above all, [Refs 5th c.BC+]; διὰ παντός (i.e. χρόνου) for ever, continually, [Refs 5th c.BC+]; also, altogether, [Refs 5th c.BC+]; ὁ κατὰ πάντων λόγος the common formula, [Refs]; ἡ κ. π. τελετή [Refs]; μέχρι παντός for ever, [Refs 4th c.BC+] D.V) διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}. D.VI) οὐ πᾶς not any, i.e. none, [LXX+NT]; ἄνευ πάσης ταραχῆς without any disturbance, [Refs 1st c.BC+]
Strongs
Word:
πᾶς
Transliteration:
pâs
Pronounciation:
pas
Language:
Greek
Morphhology:
Adjective
Definition:
all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever; including all the forms of declension; apparently a primary word
in
Strongs:
Greek:
ἐν
Transliteration:
en
Context:
Next word
Gloss:
in/on/among
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
Identical in all sources
Tyndale
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)
Liddell-Scott-Jones
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.
Strongs
Word:
ἐν
Transliteration:
en
Pronounciation:
en
Language:
Greek
Morphhology:
Preposition
Definition:
"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ))
truth
Strongs:
Lexicon:
ἀλήθεια
Greek:
ἀληθείᾳ
Transliteration:
alētheia
Context:
Next word
Morphhology:
Noun Dative Singular Feminine
Grammar:
a female PERSON OR THING that something is done for‚ or in relation to
Source:
Identical in all sources
Tyndale
Word:
ἀλήθεια
Transliteration:
alētheia
Gloss:
truth
Morphhology:
Greek Noun Female
Definition:
ἀλήθεια, -ας, ἡ (ἀληθής), [in LXX chiefly for אֱמֶת (on which, see Cremer, 627f.), אֱמוּנָה;] truth (see DB, iv, 818f.). 1) Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Rom.9:1, al; of religious truth, Rom.1:25, al; esp. of Christian doctrine, Gal.2:5, al; ἀ. θεοῦ, Rom.15:8. 2) Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jhn.8:44, 3Jo.3. 3) In phrases (MM, VGT, see word): ἐπ᾽ ἀληθείας, Mrk.12:14, al; ἀ. λέγειν (εἰπεῖν, λαλεῖν), Rom.9:1, 2Co.12:6, Eph.4:25, al; ἀ. ποιεῖν, Jhn.3:21, 1Jn.1:6 (cf. DB, iv, 818b, ff.). (AS)
Liddell-Scott-Jones
Word:
ἀλήθεια
Transliteration:
alētheia
Gloss:
truth
Morphhology:
Greek Noun Female
Definition:
ἀλήθ-εια [ᾰλ], ἡ, Doric dialect ἀλάθεια (also ἀλαθείᾱ[Refs 7th c.BC+] ἀληθεί; Ionic dialect ἀληθείη: I) truth, opposed to lie or mere appearance: I.1) in [Refs 8th c.BC+] only opposed to a lie, frequently in phrase ἀληθείην καταλέξαι[Refs 8th c.BC+]; παιδὸς πᾶσαν ἀ. μυθεῖσθαι to tell whole truth about the lad, [Refs 8th c.BC+]; proverbial, οἶνος καὶ ἀ. `in vino veritas', Alc.[same place], etc; ἁπλᾶ γάρ ἐστι τῆς ἀ. ἔπη[Refs 5th c.BC+]; ἀ. ἔχειν to be true, [Refs 5th c.BC+] I.2) after [Refs 8th c.BC+] also truth, reality, opposed to appearance, σὺν ἀλαθείᾳ καλῶν[Refs 5th c.BC+] — in adverbial usages, τῇ ἀ. in very truth, [Refs 5th c.BC+]; ἐπὶ τῆς ἀληθείας καὶ τοῦ πράγματος in truth and reality, [Refs 4th c.BC+]; ἐπ᾽ ἀληθείᾳ for the sake of truth, [Refs 5th c.BC+]; also, according to truth and nature, [Refs 5th c.BC+] I.3) real war, opposed to exercise or parade, [Refs 2nd c.BC+] I.4) true event, realization of dream or omen, [Refs 5th c.BC+] II) of persons, truthfulness, sincerity, [Refs 5th c.BC+] III) *)a. personified, [Refs 5th c.BC+] IV) symbol of truth, jewel worn by Egyptian high-priest, [Refs 1st c.BC+]: of the Thummim, [LXX]
Strongs
Word:
ἀλήθεια
Transliteration:
alḗtheia
Pronounciation:
al-ay'-thi-a
Language:
Greek
Morphhology:
Noun Feminine
Definition:
truth; true, X truly, truth, verity; from g227 (ἀληθής)
we have spoken
Strongs:
Lexicon:
λαλέω
Greek:
ἐλαλήσαμεν
Transliteration:
elalēsamen
Context:
Next word
Gloss:
to speak
Morphhology:
Verb Aorist Active Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Source:
Identical in all sources
Tyndale
Word:
λαλέω
Transliteration:
laleō
Gloss:
to speak
Morphhology:
Greek Verb
Definition:
λαλέω, -ῶ, [in LXX chiefly for דּבר pi, also for אמר, etc;] 1) to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2) to talk, speak, say: absol, Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al; with prep, πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al; λ. τ. λόγον, Mrk.8:32, al; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)
Liddell-Scott-Jones
Word:
λαλέω
Transliteration:
laleō
Gloss:
to speak
Morphhology:
Greek Verb
Definition:
λᾰλ-έω, talk, chat, prattle, ἕπου καὶ μὴ λάλει [Refs 5th c.BC+]: with dative, talk to one, λαλῶν ἐν ταῖς ὁδοῖς σεαυτῷ [Refs 5th c.BC+]; opposed to λέγω, λαλεῖν ἄριστος, ἀδυνατώτατος λέγειν [Refs 5th c.BC+]; λαλῶν μὲν, λέγων δέ. [Refs 4th c.BC+] b) generally, talk, speak, [Refs 5th c.BC+] 2) talk of, τινα [Refs 3rd c.BC+]:—passive, πρᾶγμα κατ᾽ ἀγορὰν λαλούμενον [Refs 5th c.BC+] 3) in later writers, ={λέγω}, speak, λαλεῖ οὐθὲν τῶν ἄλλων ζῴων πλὴν ἀνθρώπου [NT+5th c.BC+]; χειρσὶν ἅπαντα λαλήσας, of a pantomime, [NT+3rd c.BC+]passive, λαληθήσεταί σοι ὅ τι σε δεῖ ποιεῖν it shall be told thee, [NT] II) chatter, opposed to articulate speech, as of locusts, chirp, [Refs 3rd c.BC+]; μεσημβρίας λαλεῖν τέττιξ (i.e. εἰμί), a very grasshopper to chirp at midday, [Refs 4th c.BC+] III) of musical sounds, αὐλῷ λαλέω [Refs 3rd c.BC+]; of trees,[Refs 4th c.BC+]; of Echo, [Refs 2nd c.AD+] sound the μάγαδις, [Refs 4th c.BC+]
Strongs
Word:
λαλέω
Transliteration:
laléō
Pronounciation:
lal-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter; a prolonged form of an otherwise obsolete verb
to you,
Strongs:
Lexicon:
σύ
Greek:
ὑμῖν,
Transliteration:
humin
Context:
Next word
Gloss:
you
Morphhology:
Personal pronoun 2nd Dative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that something is done for‚ or in relation to
Source:
Identical in all sources
Additional:
to you
Alternates:
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
sý
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular
so
Strongs:
Lexicon:
οὕτω, οὕτως
Greek:
οὕτως
Transliteration:
houtōs
Context:
Next word
Gloss:
thus(-ly)
Morphhology:
Adverb
Grammar:
DESCRIBING a specific ACTION
Source:
Identical in all sources
Tyndale
Word:
οὕτως
Transliteration:
ohutō, ohutōs
Gloss:
thus(-ly)
Morphhology:
Greek Adverb
Definition:
οὕτως, rarely (Bl, §5, 4; WH, App., 146f.) οὕτω, adv. (οὗτος), [in LXX chiefly for כֵּן;] in this way, so, thus; 1) referring to what precedes: Mat.5:16 6:30, Mrk.10:43 14:59, Luk.1:25 2:48 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al; οὕτως καί, Mat.17:12, Mrk.13:29, al; pleonastically, resuming a ptcp. (cl; see Bl, §74, 6), Act.20:11 27:17. 2) Referring to what follows: Mat.1:18 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4. 3) C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv, Gal.1:6 (cl.). 4) As a predicate (Bl, §76, 1): Mat.1:18 9:33, Mrk.2:1, 2 4:26, Rom.4:18 9:20, I Pe 2:15; οὕ ἔχειν (Lat. sic or ita se habere), Act.7:1, al; ἐκαθέζετο (as he was, without delay or preparation), Jhn.4:6. 5) In comparison, with correlative adv: καθάπερ. οὕ, Rom.12:4, 5 al; καθὼς. οὕ, Luk.11:30, al; οὕ. καθώς, Luk.24:24, al; ὡς. οὕ, Rom.5:15, al; οὕ. ὡς, Mrk.4:26, al; ὥσπερ. οὕ, Mat.12:40, al; οὕ. οὕ, 1Co.7:7. (AS)
Liddell-Scott-Jones
Word:
οὕτως
Transliteration:
ohutō, ohutōs
Gloss:
thus(-ly)
Morphhology:
Greek Adverb
Definition:
οὕτως, and before a consonant οὕτω (but sometimes οὕτως before a consonant, [Refs 5th c.BC+], and οὕτω before a vowel is found in Epic dialect Poets and _Ionic dialect_ Prose, see near the end); in Attic dialect strengthened A) οὑτωσί [Refs 5th c.BC+]; see at {οὗτος Α}:— adverb of οὗτος, in this way or manner, so, thus: οὕτως is antecedent to ὡς, [Refs 8th c.BC+]; in Attic dialect also οὕτως ὥσπερ [Refs 5th c.BC+]; ὥσπερ, οὕτω καὶ. [Refs 5th c.BC+]; ὡσαύτως, ὥσπερ, οὕτω καὶ. [Refs 5th c.BC+]; also οὕτως, ὅπως. [Refs 5th c.BC+]; poetry also ὥστε, οὕτω δὲ. [Refs 5th c.BC+] is frequently left out after ὡς, ὡς ἔδοξεν αὐτοῖς, καὶ ἐποίουν ταῦτα [Refs 5th c.BC+] —Sts. οὕτω or -ως refers to what follows, thus, as follows, οὕτω χρὴ ποιεῖν: ἐὰν. [Refs 5th c.BC+] followed by a quotation, [Refs 5th c.BC+]; καὶ οὕτως even so, even on this supposition, [Refs 8th c.BC+]; οὕτω δή τι, see infr. III; also οὕτω που so I ween,[Refs 8th c.BC+]; ὣς ὁ μὲν οὕτως ἐστὶ σόος so in this way is he saved, [Refs 8th c.BC+] —Phrases: A.1) οὕτω δὴ ἔσται so it shall be, ratifying what goes before,[Refs] alone in answers, even so, just so, [Refs 5th c.BC+] A.2) emphatic with the imperative, just, without more ado, ἔρρ᾽ οὕτως [Refs 8th c.BC+]; but, οὕτω νῦν ἀπόπεμπε as you say, [Refs] A.3) in wishes or prayers, so, i.e. if you grant my prayer, οὕτως ἔρως σοι. τελεσφόρος γένοιτο [Refs 5th c.BC+]; also in protestations, so, i.e. only if what I say is true, οὕτως ὀναίμην τῶν τέκνων, μισῶ τὸν ἄνδρ᾽ (as in Engl, so help me God, so mote I thrive, etc.) [Refs 5th c.BC+]; οὕτω. νομιζοίμην σοφός, ὡς. [Refs 5th c.BC+] A.4) in colloquial phrase, beginning a story, οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ there were once on a time, [Refs 5th c.BC+] A.5) οὕτω with genitive, τούτων μὲν οὕτω so much for this, [Refs 4th c.BC+]; οὕτω καὶ τῶν οἰκονομικῶν (variant{τῷ -κῷ}) so also of, [Refs 4th c.BC+]; ὥσπερ Χαλκὶς. τῆς Εὐβοίας. κεῖται, οὕτω Χερρονήσου. ἡ Καρδιανῶν πόλις as Chalcis in respect of Euboea, so Cardia in respect of the Chersonese, [Refs 4th c.BC+]; so οὕτως ἔχω τινός or περί τινος, see at {ἔχω} (A) [Refs 5th c.BC+] A.6) ὁ οὕτω καλούμενος, ὀνομαζόμενος, the so-called, τῶν Ῥιπαίων οὕτω καλουμένων [Refs 2nd c.AD+]; Ποταμὸς δῆμος οὕτω καλούμενος P, a deme of that name, [Refs 1st c.BC+] A.7) οὕτω, or οὕτω δή, frequently introduces the apodosis after a protasis, ἐπειδὴ περιελήλυθε ὁ πόλεμος, οὕτω δὴ Γέλωνος μνῆστις γέγονε [Refs 5th c.BC+]; especially after parts, ἐν κλιβάνῳ πνίξαντες, οὕτω τρώγουσι, i.e. ἐπειδὰν πνίξωσιν, οὕτω, [Refs 5th c.BC+]: so also after the genitive absolutely, ὡς. τῶν ἡγεμόνων ὑμῖν μὴ μεμπτῶν γεγενημένων, οὕτω τὴν γνώμην ἔχετε [Refs 5th c.BC+] A.II) sometimes in a really inferential sense, as we say so for therefore, [Refs 5th c.BC+] A.III) to such an extent, so, so much, so very, so excessively, καλὸς οὕτω [Refs 8th c.BC+]; πρυμνόθεν οὕτως so entirely, [Refs 5th c.BC+]; τίς δ᾽ οὕτως ἄνους ὃς. ; [Refs 5th c.BC+]; also δυσχείμερος αὕτη ἡ. χώρη οὕτω δή τί ἐστι, ἔνθα (i. e. ὥστε ἐνταῦθα) τοὺς μὲν ὀκτὼ τῶν μηνῶν ἀφόρητος οἷος γίνεται κρυμός [Refs 5th c.BC+] so excessively hard, you could scarcely break them, [Refs] A.III.2) with superlative adjective, τῆς οὕτω μεγίστης ἐγχειρήσεως ἀποσφαλείς [Refs 1st c.BC+] A.IV) sometimes, like{αὔτως}, with a diminishing power, so, merely so, simply, in [Refs 8th c.BC+]; τοὺς ὀδόντας. οὕτως ἂν τοῖς δακτύλοις αὐτοῖς. παρατρίβειν, i.e. without a dentifrice, [Refs 5th c.BC+]; also, off-hand, at once, [Refs 5th c.BC+]; ἀλλ᾽ οὕτως ἄπει ; so, without a word more? [Refs 5th c.BC+]; ἢ στραφεὶς οὕτως ἴω ; [Refs 5th c.BC+]; ὡς οὕτω γ᾽ ἀκοῦσαι at first hearing, [Refs 5th c.BC+]; οὐ. οὕτως ἄπει, = impune, [Refs 5th c.BC+] A.V) as Hebraism, οὕτως, = such a person (thing), οὕτως οὐδέποτε εἴδαμεν [LXX+NT] B) Position of οὕτω or οὕτως, mostly before the word which it limits, but in Poets sometimes after, καλὸς οὕτω [Refs 8th c.BC+]; ἔρημος οὕτω, ἄγαν οὕτω, [Refs 5th c.BC+]: rarely at the end of a clause, [Refs 8th c.BC+]: sometimes separated from the word which it limits, οὕτως ἔχει τι δεινόν ; [Refs 5th c.BC+]; οὕτω δ᾽ ἦν ὁ Φίλιππος ἐν φόβῳ, ὥστε. [Refs 4th c.BC+] C) Prosody. The last syllable of οὕτω is short before a vowel in [Refs 8th c.BC+]. The ι of οὑτωσί is always long, see at {οὗτος} [near the start]
Strongs
Word:
οὕτω
Transliteration:
hoútō
Pronounciation:
hoo'-toce
Language:
Greek
Morphhology:
Adverb
Definition:
in this way (referring to what precedes or follows); after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what; adverb from g3778 (οὗτος)
also
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Gloss:
and
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
Strongs:
Lexicon:
ὁ
Greek:
ἡ
Transliteration:
hē
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Singular Feminine
Grammar:
a SPECIFIC female person or thing that is doing something
Source:
Identical in all sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
boasting
Strongs:
Greek:
καύχησις
Transliteration:
kauchēsis
Context:
Next word
Gloss:
pride
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
Identical in all sources
Tyndale
Word:
καύχησις
Transliteration:
kauchēsis
Gloss:
pride
Morphhology:
Greek Noun Female
Definition:
καύχησις, -εως, ἡ (καυχάομαι), [in LXX for תִּפְאָרָה (1Ch.29:13, Eze.16:12, al);] a boasting, glorying: Rom.3:27, 2Co.11:10 11:17, Jas.4:16; before ὑπέρ, 2Co.7:4 8:24; ἐτί, with genitive, 2Co.7:14; ἔχω τὴν κ. ἐν Χρ. Ἰησ, Rom.15:17; στέφανος καυχήσεως (Ez. l.with, al.), 1Th.2:19; of the cause of glorying, a boast (= καύχημα), 2Co.1:12. (AS)
Liddell-Scott-Jones
Word:
καύχησις
Transliteration:
kauchēsis
Gloss:
pride
Morphhology:
Greek Noun Female
Definition:
καύχ-ησις, εως, ἡ, boasting, [NT+4th c.BC+]
Strongs
Word:
καύχησις
Transliteration:
kaúchēsis
Pronounciation:
kow'-khay-sis
Language:
Greek
Morphhology:
Noun Feminine
Definition:
boasting (properly, the act; by implication, the object), in a good or a bad sense; boasting, whereof I may glory, glorying, rejoicing; from g2744 (καυχάομαι)
of us
Strongs:
Lexicon:
ἐγώ
Greek:
ἡμῶν
Transliteration:
hēmōn
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Genitive Plural
Grammar:
a reference to recently mentioned people or things that are speaking or writing that something belongs to
Source:
Identical in all sources
Additional:
our
Alternates:
Tyndale
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
Liddell-Scott-Jones
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
μέ
Transliteration:
mé
Pronounciation:
meh
Language:
Greek
Definition:
me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)
<the>
Strongs:
Lexicon:
ὁ
Greek:
ἡ
Transliteration:
hē
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Singular Feminine
Grammar:
a SPECIFIC female person or thing that is doing something
Source:
Identical in all sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
to
Strongs:
Lexicon:
ἐπί
Greek:
ἐπὶ
Transliteration:
epi
Context:
Next word
Gloss:
upon/to/against
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
Identical in all sources
Tyndale
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1) of place, answering the question, where? (a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3 o, al; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6; (b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al. 2) Of time, (a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26; (b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4. II. C. dative, of place, answering the question, where? (a) lit, on, upon: Mat.9:16, 14:8, al; after verbs of motion (see supr, I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al; (b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl, §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17. III. C. accusative, 1) of place of motion upon or over, answering the question, whither? (a) lit, upon, over: Mat.14:28, 29, Luk.5:19, al. mult; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al; (b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl, §43, 1); of blessings, evils, etc, coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr, 2, (a)); ἐφ᾽ ὅσον (see infr, ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9. 2) Of time, (a) during, for: Luk.4:25 (WH, txt, omits ἐπί), Act.13:31 16:18, Heb.11:30, al; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr, 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr, 1, (b)), yet longer, further, Act.20:9 24:4; (b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5. IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή. (AS)
Liddell-Scott-Jones
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί, Thess. (before τ) [Refs 3rd c.BC+], to denote the being upon or supported upon a surface or point. A) WITH GEN: A.I) of Place, A.I.1) with Verbs of Rest, upon, [Refs 8th c.BC+]: without a Verb expressed, ἔγχεα ὄρθ᾽ ἐ. σαυρωτῆρος (i.e. σταθέντα) [Refs]; ἔκλαγξαν ὀϊστοὶ ἐπ᾽ ὤμων the arrows on his shoulders, [Refs 5th c.BC+]: also with Verbs of Motion, where the subject rests upon something, as on a chariot, a horse, a ship, φεύγωμεν ἐφ᾽ ἵππων on our chariot, [Refs 8th c.BC+]; τὴν κλεῖδα περιφέρειν ἐφ᾽ ἑαυτοῦ to carry the key about on his person, [Refs 5th c.BC+] walk on tiptoe, [Refs 5th c.BC+]; of places, upon, if the place is an actual support, [Refs]; ἐ. τοῦ εὐωνύμον on the left, ἐ. τῶν πλευρῶν on the flanks, [Refs 5th c.BC+]; but most frequently, in, rarely in [Refs 8th c.BC+] in the country. [Refs 8th c.BC+]; ἐπ᾽ οἰκήματος κατίσαι, καθῆσθαι, in a brothel, [Refs 6th c.BC+]; μένειν ἐ. τῆς αὐτῶν (i.e. χώρας) remain in statu quo, Indut. cited in [Refs 5th c.BC+]; later of towns, [Refs 2nd c.AD+], etc; sometimes also, at or near, ἐπ᾽ αὐτάων (i.e. τῶν πηγῶν) [Refs 8th c.BC+]; αἱ ἐ. Λήμνου ἐπικείμεναι νῆσοι off Lemnos, [Refs] the Thrace-ward region, [Refs 5th c.BC+] on, i.e. near which, [Refs 5th c.BC+] at the money-changers' tables, [Refs 5th c.BC+] in the passage concerning the bush, [NT] A.I.2) in various relations not strictly local, μένειν ἐ. τῆς ἀρχῆς remain in the command, [Refs 5th c.BC+] abide by it, [Refs 4th c.BC+] to be engaged in, [Refs 5th c.BC+] (Lyric poetry). A.I.2.b) of ships, ὁρμεῖν ἐπ᾽ ἀγκύρας ride at (i.e. in dependence upon an) anchor, [Refs 5th c.BC+] dependent upon an attendant, [Refs 5th c.BC+] A.I.2.c) with the personal and reflexive pronoun, once in [Refs 8th c.BC+]; later mostly with 3rd pers., ἐπ᾽ ἑωυτῶν κεῖσθαι by themselves, [Refs 5th c.BC+]; ἐπ᾽ ὑμέων αὐτῶν βαλέσθαι consider it by yourselves, [Refs 5th c.BC+]; ἐπ᾽ ἑωυτῶν διαλέγονται speak in a dialect of their own, [Refs 6th c.BC+] considering their own interest only, th.[Refs] A.I.2.d) with numerals, to denote the depth of a body of soldiers, ἐ. τεττάρων ταχφῆναι to be drawn up four deep, four in file, [Refs 5th c.BC+] i.e. in a long thin line, [Refs 5th c.BC+]; ἐφ᾽ ἑνὸς ἄγειν in single file, [Refs 5th c.BC+]; rarely of the length of the line, [Refs 5th c.BC+]; πλεῖν ἐ. κέρως, ἐ. κέρας, see below c.[Refs] is formed in column, [Refs 5th c.BC+] eight bricks wide, [Refs 5th c.BC+] A.I.2.e) with genitive person, before, in presence of, [Refs 5th c.BC+]; so, before a magistrate or official, [NT+2nd c.BC+]; but ἐπὶ δικασταῖς is falsa lectio in [Refs 4th c.BC+] A.I.2.f) with Verbs of perceiving, observing, judging, etc, in the case of, [Refs 6th c.BC+]; ἐπ᾽ αὐτῶν τῶν ἔργων ἂν ἐσκόπει [Refs 6th c.BC+]; also with Verbs of speaking, on a subject, [Refs 6th c.BC+]. A.I.3) implying Motion: A.I.3.a) where the sense of motion is lost in the sense of being supported, ὀρθωθεὶς. ἐπ᾽ ἀγκῶνος having raised himself upon his elbow, [Refs 8th c.BC+]. A.I.3.b) in a pregnant sense, denoting the goal of motion (compare [Refs 5th c.BC+] drew the ship upon the land and left it there, 1.485; περάαν νήσων ἔπι carry to the islands and leave there, 21.454, compare22.45; [Refs 6th c.BC+]; ἀναβῆναι ἐ. τῶν πύργων [Refs 5th c.BC+] (variant); frequently of motion towards or (in a military sense) upon a place, [Refs 8th c.BC+] (but νήσου ἔ. Ψυρίης νέεσθαι to go near Psyria, [Refs 8th c.BC+] homewards, [Refs 5th c.BC+]; ὁ κόλπος ὁ ἐ. Παγασέων φέρων the bay that leads to Pagasae, [Refs] the road leading to [Refs 5th c.BC+] A.I.3.c) metaphorically, ἐ. γνώμης τινὸς γίγνεσθαι come to an opinion, [Refs 4th c.BC+]; ὡς ἐ. κινδύνου as if to meet danger, [Refs 6th c.BC+] A.II) of Time, in the time of, [Refs 8th c.BC+]; ἐ. Κέκροπος, ἐ. Δαρείου, etc, [Refs 6th c.BC+]; ἐ. τούτου τυραννεύοντος, ἐ. Λέοντος βασιλεύοντος, ἐ. Μήδων ἀρχόντων, etc, [Refs 6th c.BC+]; ἐπ᾽ ἐμεῦ in my time, [Refs 5th c.BC+]; ἐπ᾽ εἰρήνης in time of peace, [Refs 8th c.BC+]; ἐπ᾽ ἡμέρης ἑκάστης variant for{-ῃ -τῃ} in [Refs 5th c.BC+] A.II.b) later ἐ. δείπνου at dinner, [Refs 1st c.AD+] A.III) in various causal senses: A.III.1) over, of persons in authority, [Refs 5th c.BC+]; οἱ ἐ. τῶν πραγμάτων the public officers, [Refs 5th c.BC+]; ὁ ἐ. τῶν ἐπιστολῶν τοῦ Ὄθωνος, = Latin ab epistulis, his secretary, [Refs 5th c.BC+] A.III.2) κεκλῆσθαι ἐ. τινος to be called after him, [Refs 5th c.BC+]; ἐ. τινος ἐπώνυμος γίγνεσθαι [Refs 2nd c.BC+]. A.III.3) of occasions, circumstances, and conditions, οὐκ ἐ. τούτου μόνον, ἀλλ᾽ ἐ. πάντων, on all occasions, [Refs 6th c.BC+]; ἐπ᾽ ἐξουσίας καὶ πλούτου πονηρὸν εἶναι in. [NT+4th c.BC+] equally, [Refs 5th c.BC+]; ἐπ᾽ ἐσχάτων at the last, [LXX] for the present, [Refs] A.III.4) in respect of, [Refs 4th c.BC+]; concerning, [Refs 2nd c.BC+] B) WITH DAT: B.I) of Place, upon, just like the genitive (hence Poets use whichever case suits the metre, whereas in Prose the dative is more frequently): B.I.1) with Verbs of Rest, [Refs 8th c.BC+]; καίειν ἐ. πᾶσι (i.e. βωμοῖς) [Refs 8th c.BC+], etc: also with Verbs of Motion, where the subject rests upon something, [Refs 5th c.BC+] (but ἐφ᾽ ἵππῳ, ἐφ᾽ ἵπποις and the like are never used for ἐφ᾽ ἵππου, etc.); of places, mostly in, [Refs 5th c.BC+]; also, at or near, [Refs 8th c.BC+], etc; of rivers, etc, by, beside, [Refs 8th c.BC+], etc; of persons, οὐ τἀπὶ Λυδοῖς οὐδ᾽ ἐπ᾽ Ὀμφάλῃ λατρεύματα in Lydia, in the power of O, [Refs 5th c.BC+] B.I.1.b) on or over, ἐπ᾽ Ἰφιδάμαντι over the body of Iphidamas, [Refs 8th c.BC+]; also, over or in honour of, [Refs 8th c.BC+] B.I.1.c) in hostile sense, against, [Refs 5th c.BC+], etc; as a check upon, [Refs 4th c.BC+]; also, towards, in reference to, [Refs 8th c.BC+]; τὸ ἐ. πᾶσιν τοῖς σώμασι κάλλος extending over all bodies, [Refs 5th c.BC+] the ills which lie upon thee, [Refs 5th c.BC+] make a law for his case, whether for or against, [Refs 5th c.BC+]; νόμος κεῖται ἐ. τινι [Refs 5th c.BC+] B.I.1.d). of accumulation, upon, after, ὄγχνη ἐπ᾽ ὄγχνῃ one pear after another, pear on pear, [Refs 8th c.BC+] (Lyric poetry); πήματα ἐ. πήμασι, ἐ. νόσῳ νόσος, [Refs 5th c.BC+] B.I.1.e). in addition to, over and above, besides, οὐκ ἄρα σοί γ᾽ [Refs 8th c.BC+] besides, [Refs 4th c.AD+]; so of Numerals, [Refs 5th c.BC+]: with Verbs of eating and drinking, with, [Refs 6th c.BC+]; νέκταρ [Refs 6th c.BC+]; especially of a relish, κάρδαμον μόνον [Refs 6th c.BC+]: metaphorically, ἐ. τῷ φάγοις ἥδιστ᾽ ἄ; ἐ. βαλλαντί; [Refs] live on turnips, [Refs 2nd c.AD+] B.I.1.f). of position, after,behind, of soldiers, [Refs 5th c.BC+] B.I.1.g). in dependence upon, in the power of, [Refs 5th c.BC+]; ἐ. τινί ἐστι it is in his power to do, c.infinitive, [Refs 5th c.BC+]; ἐ. τῷ πλήθει in their hands, [Refs 5th c.BC+], etc, as far as is in my power, etc, [Refs 5th c.BC+]; ἐ. τοῖς υἱάσι their property, [Refs] B.I.1.h). according to, ἐ. τοῖς νόμοις Legal cited in [Refs 5th c.BC+] codices (Lyric poetry). B.I.1.i). of condition or circumstances in which one is, [Refs 8th c.BC+]; ἐπ᾽ αὐτοφώρῳ λαβεῖν, see at {αὐτόφωρος}; also ἐ. τῷ δείπνῳ at dinner, [Refs 6th c.BC+] (anapaest meter). B.I.1.k). Geometry texts, of the point, etc, at which letters are written, κέντρον ἐφ᾽ ᾧ K Hippocr. cited in [Refs 4th c.BC+] B.I.2). with Verbs of Motion: B.I.2.a). where the sense of motion merges in that of support, [Refs 8th c.BC+]; ἱστὸν ἔστησεν ἐ. [Refs]; δυσφόρους ἐπ᾽ ὄμμασι γνώμας [Refs 5th c.BC+], etc. B.I.2.b). in pregnant construction, πέτονται ἐπ᾽ ἄνθεσιν fly on to the flowers and settle there, [Refs 8th c.BC+]; ἦλθε δ᾽ [Refs]. B.I.2.c). rarely for εἰς c.accusative, [Refs]. B.I.2.d). in hostile sense, upon or against, ἐ. τινι ἔχειν, ἰθύνειν ἵππους, [Refs 8th c.BC+] (Teos, 5th c.BC). B.II). of Time, rarely, and never in good Attic dialect, except in sense of succession (below 2), ἐ. νυκτί by night, [Refs 8th c.BC+]; ἐπ᾽ ἤματι τῷδε on this very day, [Refs 8th c.BC+] for to-day, [Refs 8th c.BC+] B.II.2). of succession, after, ἕκτῃ ἐ. δέκα on the [Refs 4th c.BC+]; πρὸ τῆς ἕκτης ἐ. δέκα [Refs] Latin re peracta, [Refs 5th c.BC+], τὰ ἐ. τούτοισι, = Latin quod superest, [Refs 5th c.BC+] (Lyric poetry), etc. B.II.3). in the time of (compare [Refs 4th c.BC+] B.III). in various causal senses: B.III.1). of the occasion or cause, τετεύξεται ἄλγε᾽ ἐπ᾽ αὐτῇ for her, [Refs 8th c.BC+] for thee, [Refs 1st c.AD+]; μέγα φρονεῖν ἐ. τινι to be proud at or of a thing, [Refs 6th c.BC+]; also ἐφ᾽ αἵματι φεύγειν to be tried on a capital charge, [Refs 6th c.BC+], etc: in adverbial phrases [δικάσσαι] ἐπ᾽ ἀρωγῇ with favour, [Refs 8th c.BC+], etc; ἐ.κακουργίᾳ καὶ οὐκ ἀρετῇ for malice, [NT+5th c.BC+] in both cases, [Refs 6th c.BC+] (Lyric poetry); ἐ. τῇ πάσῃ συκοφαντίᾳ καὶ διασεισμῷ Mitteis [Refs 2nd c.BC+] B.III.2). of an end or purpose, [Refs 8th c.BC+] for supper, [Refs 8th c.BC+]; δῆσαι ἐ. θανάτῳ or τὴν ἐ. θανάτῳ, [Refs 6th c.BC+]; ἐπ᾽ ἐξαγωγῇ for exportation, [Refs 5th c.BC+] with a view to gaining. , [Refs 6th c.BC+] B.III.3). of the condition upon which a thing is done, ἐ. τούτοισι on these terms, [Refs 5th c.BC+]; ἐ. τούτῳ, ἐπ᾽ ᾧτε on condition that. , [Refs 5th c.BC+] followed by infinitive, [Refs 5th c.BC+] (but ἐφ᾽ ᾧ = wherefore, NT.Rom.5.12); ἐπ᾽ οὐδενί on no condition, on no account, [Refs 5th c.BC+]; but, for no adequate reason, [Refs 4th c.BC+], on fair and equal terms, [Refs 5th c.BC+]; γῆμαί [Refs 6th c.BC+]; on the principle of. , [Refs 5th c.BC+]. B.III.4). of the price for which, [Refs 8th c.BC+]; ἐπ᾽ ἀργυρίῳ λέγειν, πράττειν, [Refs 4th c.BC+]; also of money lent at interest, δανείζεσθαι ἐ. τοῖς μεγάλοις τόκοις [Refs] lend at 12 per cent, [Refs], i.e. at 16 per cent, [Refs]; also of the security on which money is borrowed, [Refs]; ἐπ᾽ οἴνου [Refs 4th c.BC+] B.III.5). of names, φάος καὶ νὺξ ὀνόμασται. [Refs 6th c.BC+]; ὄνομα καλεῖν [Refs 6th c.BC+] B.III.6). of persons in authority, ὅς μ᾽ ἐ. βουσὶν εἷσεν who set me over the kine, [Refs 8th c.BC+]; πέμπειν ἐ. τοσούτῳ [Refs 6th c.BC+]; οἱ ἐ. ταῖς καμήλοις [Refs 5th c.BC+]. B.III.7). in possession of, possessing, [Refs 5th c.BC+]. C). WITH Acc: C.I). of Place, upon or on to a height, with Verbs of Motion, [Refs 8th c.BC+]; ἀναβιβαστέον τινά, ἀναβαίνειν ἐ. τὸν ἵππον, [Refs 8th c.BC+]; ἐξεκυλίσθη πρηνὴς ἐ. στόμα upon his face, [Refs]; ὤμω. ἐ. στῆθος συνοχωκότε drawn together upon his breast, [Refs 8th c.BC+]; ἐ. κεφαλήν head-foremost, [Refs 5th c.BC+] C.I.b). Geometry texts, αἱ ἐ. τὰς ἁφὰς ἐπιζευγνύμεναι εὐθεῖαι joining the points of contact, [Refs 3rd c.BC+]. perpendicular to (v. κάθετος). C.I.2). to, [Refs 8th c.BC+], etc; ἐ. βωμὸν ἄγων [Refs 6th c.BC+]; ἐ. [Refs]: c.accusative person, [Refs 8th c.BC+] C.I.2.b). metaphorically, ἐ. ἔργα τρέπεσθαι, ἰέναι, [Refs 8th c.BC+] codices; also ἐ. τὴν τράπεζαν ἀποδιδόναι, ὀφείλειν, pay, owe to the bank, [Refs 4th c.BC+]; τὸ ἐ. τὴν τράπεζαν χρέως [Refs] to be entered under his name, [Refs] C.I.2.c). up to, as far as (μέχρι ἐ. [Refs 8th c.BC+]; ἐ. διηκόσια ἀποδιδόναι yield [Refs]-fold, [Refs 6th c.BC+] adjective or pronoun, [Refs 8th c.BC+]; ὅσσον [Refs] I am prudent enough, not to, [Refs 5th c.BC+]; ἐ. [Refs 6th c.BC+]; ἐ. τὸ ἔσχατον [Refs 5th c.BC+]; ἐ. μεῖζον χωρεῖν, ἔρχεσθαι, [Refs 5th c.BC+]; ἐ. μακρότερον, ἐ. μακρότατον, [Refs 5th c.BC+], a little way, a little, [Refs 5th c.BC+] still more, [Refs 5th c.BC+]. C.I.2.d). before, into the presence of (compare [Refs 4th c.BC+] (but στὰς ἐ. τὸ συνέδριον standing at the door of the council, [NT]. C.I.2.e). in Military phrases (compare [Refs 4th c.BC+], i.e. twenty-five in file, [Refs 5th c.BC+] many in file, [Refs] codices; for ἐ. κέρας see below[Refs] C.I.3). of the quarter or direction towards or in which a thing takes place, ἐ. δεξιά, ἐπ᾽ ἀριστερά, to the right or left, [Refs 8th c.BC+], on the longer, shorter side, [Refs 5th c.BC+] both ways, [Refs 5th c.BC+], etc; ἐ. τάδε Φασήλιδος on this side, [Refs 5th c.BC+], of space, in one, two, three dimensions, [Refs 4th c.BC+], to the spear or shield side, i.e. to right or left, [Refs 5th c.BC+], etc, retire on the foot, i.e. facing the enemy, [Refs], etc, sail towards or on the wing, i.e. in column (v. [Refs], etc, with exaggeration, [Refs 5th c.BC+]; ἐ. τὸ φοβερώτερον [Refs 5th c.BC+] C.I.4). in hostile sense, against, [Refs 8th c.BC+]; στρατεύεσθαι or -εύειν ἐ. τινα, [Refs 5th c.BC+] (Lyric poetry); πλεῖν ἐ. τοὺσ [Refs 5th c.BC+]; θύεσθαι ἐ. τινα offer sacrifice on going against. , [Refs 5th c.BC+] to your prejudice, [Refs 4th c.BC+] C.I.5). of extension over a space, πουλὺν ἐφ᾽ ὑγρὴν ἤλυθον over much water, [Refs 8th c.BC+]; πλέων, λεύσσων ἐ. οἴνοπα πόντον, [Refs 8th c.BC+] over nine acres he lay stretched, [Refs 8th c.BC+] over so much, [Refs] over a large space, [Refs 5th c.BC+], etc; frequently to be rendered on, [Refs 8th c.BC+]; ἵππους. ἐ. νῶτον ἐΐσας [Refs]; ἐ. γαῖαν εἰσὶ δύω [γένη] [Refs 8th c.BC+]; also, among, [Refs 8th c.BC+] C.II). of Time, for or during a certain time, [Refs 8th c.BC+], etc; ἐπ᾽ [Refs 4th c.BC+]; ἐ. χρόνον τινά, ἐ. τινα χρόνον, [Refs 5th c.BC+]; ἐ. διετές Legal cited in [Refs 6th c.BC+]; τὸ ἐφ᾽ ἡμέραν ἀρκέσον enough for the day, [Refs 5th c.BC+] for a long time, [Refs 5th c.BC+] C.II.2). up to, until a certain time, εὗδον παννύχιος [Refs 8th c.BC+]. C.III). in various causal senses: C.III.1). of the object or purpose for which one goes, ἀγγελίην ἔπι Τυδῆ στεῖλαν sent him for (i.e. to bring) tidings of, [Refs 8th c.BC+] let him go for an ox, [Refs 8th c.BC+]; πέμπειν εἴς τινα ἐ. στράτευμα [Refs] for (i.e. to demand) the interest, [Refs 8th c.BC+]: with accusative of a Noun of Action, ἐξιέναι ἐ. θήραν go out hunting, [Refs 6th c.BC+]; ἔρχεσθαι, ἵζειν ἐ. δεῖπνον, [Refs 8th c.BC+] to see the sight, [NT+2nd c.BC+] or adjective, ἐ. τοῦτο ἐλθεῖν for this purpose, [Refs 6th c.BC+], etc; ἐ. τ; to what end? [Refs 5th c.BC+] for which purpose, [Refs 5th c.BC+] for like ends, [Refs 8th c.BC+] to a better result, [Refs 5th c.BC+] set up as God's anointed, [LXX]: after an adjective, ἄριστοι πᾶσαν [Refs 8th c.BC+] (Lyric poetry); χρήσιμος [Refs 6th c.BC+]; ὄργανα ἐ. τι [Refs] C.III.2). so far as regards, [Refs 5th c.BC+]; τοὐπί σε, τὸ ἐ. σέ, [Refs 5th c.BC+]; ὡς ἐ. τὸ πολύ for the most part, [Refs 5th c.BC+]; τὸ πρὸς ἅπαν [Refs 3rd c.AD+]; ἐ. [Refs 3rd c.BC+]. C.III.3). of persons set over others, ἐ. τοὺς πεζοὺς [Refs 6th c.BC+]. C.III.4). according to, by, ἐ. στάθμην by the rule, [Refs 8th c.BC+] D). POSITION:—ἐπί may suffer anastrophe (ἔπι) and follow its case, as in [Refs 8th c.BC+] D.II). in Poets it is sometimes put with the second of two Nouns, though in sense it also governs the first, ἢ ἁλὸς ἢ ἐ. [Refs 8th c.BC+] E). AB[Refs 8th c.BC+]; κτεῖνον δ᾽ ἐ. μηλοβοτῆρας as well, [Refs 8th c.BC+] and besides. , [Refs 5th c.BC+] (Lyric poetry). E.II). ἔπι, for ἔπεστι, there is, [Refs 8th c.BC+] there is no man, [Refs 5th c.BC+] codices (Lyric poetry). F). PROSODY: in ἐπιόψομαι, ι is not elided before a vowel; also in some words where σ or ϝ has been lost, as ἐπιάλμενος, ἐπιείκελος, ἐπιεικής, ἐπιέξομαι (v. [Refs] G). IN COMPOSITION: G.I). of Place, denoting, G.I.1). Support or Rest upon, ἔπειμι (A), ἐπίκειμαι, ἐπικαθίζω, ἐπαυχένιος, ἐπιβώμιος, etc. G.I.2). Motion, G.I.2.a). upon or over, ἐπιβαίνω, ἐπιτρέχω. G.I.2.b). to or towards, ἐπέρχομαι, ἐπιστέλλω, ἐπαρίστερος, ἐπιδέξιος. G.I.2.c). against, [Refs], ἐπιστρατεύω, ἐπιβουλεύω. G.I.2.d). up to a point, ἐπιτελέω. G.I.2.e). over a place, as in ἐπαιωρέομαι, ἐπαρτάω. G.I.2.f). over or beyond boundaries, as in ἐπινέμομαι. G.I.2.g). implying reciprocity, as in ἐπιγαμία. G.I.3). Extension over a surface, as in ἐπαλείφω, ἐπανθίζω, [Refs], ἐπάργυρος, ἐπίχρυσος. G.I.4). Accumulation of one thing over or besides another, as in ἐπαγείρω, ἐπιμανθάνω, ἐπαυξάνω, ἐπιβάλλω, ἐπίκτητος. G.I.5). Accompaniment, to, with, as in ἐπᾴδω, ἐπαυλέω, ἐπαγρυπνέω: hence of Addition, ἐπίτριτος one and 1/3 more, 1 + 1/3; so ἐπιτέταρτος, ἐπίπεμπτος, ἐπόγδοος, etc. G.I.6). with adjectives, somewhat, slightly, as in ἐπίξανθος, ἐπίπικρος. G.II). of Time and Sequence, after, as in ἐπιβιόω, ἐπιβλαστάνω, ἐπιγίγνομαι, [Refs]. G.III). in causal senses: G.III.1). Superiority felt over or at, as in ἐπιχαίρω, ἐπιγελάω, ἐπαισχύνομαι. G.III.2). Authority over, as in ἐπικρατέω, ἔπαρχος, ἐπιβουκόλος, ἐπιποιμήν. G.III.3). Motive for, as in ἐπιθυμέω, ἐπιζήμιος, ἐπιθάνατος. G.III.4). to give force or intensity to the Verb, as in ἐπαινέω, ἐπιμέμφομαι, ἐπικείρω, ἐπικλάω.
Strongs
Word:
ἐπί
Transliteration:
epí
Pronounciation:
ep-ee'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with; a primary preposition
Titus,
Strongs:
Lexicon:
Τίτος
Greek:
Τίτου,
Transliteration:
Titou
Context:
Next word
Gloss:
Titus
Morphhology:
Noun Genitive Singular Masculine Individual
Grammar:
a male PERSON that something belongs to
Source:
Identical in all sources
Additional:
Titus @ 2Co.2.13
Tyndale
Word:
Τίτος
Transliteration:
Titos
Gloss:
Titus
Morphhology:
Proper Name Noun Male Person
Definition:
Τίτος, -ου, ὁ Titus; 1) St. Paul's disciple and companion: 2Co.2:13 7:6 7:13-14 8:6 8:16 8:23 12:18, Gal.2:1, 3, 2Ti.4:10, Tit.1:4, subscr, Rec. (Τῖτος). 2) One surnamed Justus: Act.18:7, RV (T, WH, Τίτιος). (AS)
Liddell-Scott-Jones
Word:
Τίτος
Transliteration:
Titos
Gloss:
Titus
Morphhology:
Proper Name Noun Male Person
Definition:
Τίτος, -ου, ὁ Titus; 1) St. Paul's disciple and companion: 2Co.2:13 7:6 7:13-14 8:6 8:16 8:23 12:18, Gal.2:1, 3, 2Ti.4:10, Tit.1:4, subscr, Rec. (Τῖτος). 2) One surnamed Justus: Act.18:7, RV (T, WH, Τίτιος). (From Abbott-Smith. LSJ has no entry)
Strongs
Word:
Τίτος
Transliteration:
Títos
Pronounciation:
tee'-tos
Language:
Greek
Morphhology:
Noun Masculine
Definition:
Titus, a Christian; Titus; of Latin origin but uncertain significance
truth
Strongs:
Greek:
ἀλήθεια
Transliteration:
alētheia
Context:
Next word
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
Identical in all sources
Tyndale
Word:
ἀλήθεια
Transliteration:
alētheia
Gloss:
truth
Morphhology:
Greek Noun Female
Definition:
ἀλήθεια, -ας, ἡ (ἀληθής), [in LXX chiefly for אֱמֶת (on which, see Cremer, 627f.), אֱמוּנָה;] truth (see DB, iv, 818f.). 1) Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Rom.9:1, al; of religious truth, Rom.1:25, al; esp. of Christian doctrine, Gal.2:5, al; ἀ. θεοῦ, Rom.15:8. 2) Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jhn.8:44, 3Jo.3. 3) In phrases (MM, VGT, see word): ἐπ᾽ ἀληθείας, Mrk.12:14, al; ἀ. λέγειν (εἰπεῖν, λαλεῖν), Rom.9:1, 2Co.12:6, Eph.4:25, al; ἀ. ποιεῖν, Jhn.3:21, 1Jn.1:6 (cf. DB, iv, 818b, ff.). (AS)
Liddell-Scott-Jones
Word:
ἀλήθεια
Transliteration:
alētheia
Gloss:
truth
Morphhology:
Greek Noun Female
Definition:
ἀλήθ-εια [ᾰλ], ἡ, Doric dialect ἀλάθεια (also ἀλαθείᾱ[Refs 7th c.BC+] ἀληθεί; Ionic dialect ἀληθείη: I) truth, opposed to lie or mere appearance: I.1) in [Refs 8th c.BC+] only opposed to a lie, frequently in phrase ἀληθείην καταλέξαι[Refs 8th c.BC+]; παιδὸς πᾶσαν ἀ. μυθεῖσθαι to tell whole truth about the lad, [Refs 8th c.BC+]; proverbial, οἶνος καὶ ἀ. `in vino veritas', Alc.[same place], etc; ἁπλᾶ γάρ ἐστι τῆς ἀ. ἔπη[Refs 5th c.BC+]; ἀ. ἔχειν to be true, [Refs 5th c.BC+] I.2) after [Refs 8th c.BC+] also truth, reality, opposed to appearance, σὺν ἀλαθείᾳ καλῶν[Refs 5th c.BC+] — in adverbial usages, τῇ ἀ. in very truth, [Refs 5th c.BC+]; ἐπὶ τῆς ἀληθείας καὶ τοῦ πράγματος in truth and reality, [Refs 4th c.BC+]; ἐπ᾽ ἀληθείᾳ for the sake of truth, [Refs 5th c.BC+]; also, according to truth and nature, [Refs 5th c.BC+] I.3) real war, opposed to exercise or parade, [Refs 2nd c.BC+] I.4) true event, realization of dream or omen, [Refs 5th c.BC+] II) of persons, truthfulness, sincerity, [Refs 5th c.BC+] III) *)a. personified, [Refs 5th c.BC+] IV) symbol of truth, jewel worn by Egyptian high-priest, [Refs 1st c.BC+]: of the Thummim, [LXX]
Strongs
Word:
ἀλήθεια
Transliteration:
alḗtheia
Pronounciation:
al-ay'-thi-a
Language:
Greek
Morphhology:
Noun Feminine
Definition:
truth; true, X truly, truth, verity; from g227 (ἀληθής)
became;
Strongs:
Lexicon:
γίνομαι
Greek:
ἐγενήθη·
Transliteration:
egenēthē
Context:
Next word
Gloss:
to be
Morphhology:
Verb 2nd Aorist Passive Deponent Indicative 3rd Singular
Grammar:
an ACTION that happened – by a person or thing being discussed
Source:
Identical in all sources
Tyndale
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl, §6, 8 Mayser, 166 f.), [in LXX chiefly for היה;] 1) of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx; ἡμέρα, Luk.22:66, al; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. 2) Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי;] see Burton, 142 f; M, Pr., 16f; Dalman, Words, 32 f; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al; before καί and indic, Luk.8:1, Act.5:7, al; with accusative and inf, Mrk.2:23, Luk.3:21, al; ὡς δὲ ἐγένετο, before τοῦ with inf, Act.10:25; with dative of person(s), to befall one: with inf, Act.20:16; with accusative and inf, Act.22:6; with adv, εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. 3) to be made, done, performed, observed, enacted, ordained, etc: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. 4) to become, be made, come to be: with pred, Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1 o, al; with genitive Rev.11:15; id, of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib, 62), with accusative of place, Act.20:16 21:35 27:7, al; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f; Mayser, 379), Mat.11:23, al. (Cf. απο, δια, επι, παρα, συμ, παρα, προ.) (AS)
Liddell-Scott-Jones
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίγνομαι, Ionic dialect and after [Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in fifth and fourth cententury,[Refs]; Thess. γίνυμαι [Refs]; Boeotian dialect γίνιουμαι [Refs]future γενήσομαι: aorist ἐγενόμην (ἐγενάμην [LXX] (προ-) Decrees Byzantine cited in [Refs 4th c.BC+], Ionic dialect 2nd pers. singular γένευ [Refs 8th c.BC+], 3rd.pers. singular γενέσκετο [Refs 8th c.BC+]; Epic dialect γέντο [Refs 8th c.BC+] (gṇ-το): perfect γέγονα [Refs 8th c.BC+]: 3rd.pers. plural γέγοναν [NT]: pluperfect ἐγεγόνει [Refs 5th c.BC+]; Ionic dialect ἐγεγόνεε [Refs 5th c.BC+]; Epic dialect forms (as if from perfect γέγᾰα), 2nd pers. plural γεγάᾱτε [Refs 8th c.BC+]pluperfect ἐκ-γεγάτην [ᾰ] [Refs 8th c.BC+]; infinitive γεγάμεν [ᾰ] [Refs 8th c.BC+]; participle γεγᾰώς -ᾰυῖα, plural -ᾰῶτες, -ᾰυῖαι [Refs 8th c.BC+], contraction γεγώς, -ῶσα [Refs 5th c.BC+]; infinitive γεγᾱκειν [Refs 5th c.BC+]: middle forms ἐκγεγάασθε epigram [Refs 8th c.BC+]:—passive forms, future γενηθήσομαι (only in [Refs 5th c.BC+]: aorist ἐγενήθην [Refs 5th c.BC+], later Attic dialect, [Refs 4th c.BC+] and Hellenistic Gk, [Refs 2nd c.BC+]: perfect γεγένημαι [Refs 4th c.BC+], frequently in Attic dialect Poets and Prose, in Attic dialect inscription first in 4th C, [Refs]: 3rd.pers. plural γεγενέανται [Refs 4th c.BC+]: pluperfect ἐγεγένητο [Refs 5th c.BC+]; compare γείνομαι:—come into a new state of being: hence, I) absolutely, come into being opposed to εἶναι, [Refs 5th c.BC+]; and so, I.1) of persons, to be born, νέον γεγαώς new born, [Refs 8th c.BC+]; ὑπὸ Τμώλῳ γεγαῶτας born (and so living) under Tmolus, [Refs 8th c.BC+]; γιγνομέναισι λάχη τάδ᾽. ἐκράνθη at our birth, [Refs 8th c.BC+]; γεγονέναι κακῶς, καλῶς, [Refs 5th c.BC+]; κάλλιον, εὖ, [Refs 5th c.BC+]; τὸ μὴ γενέσθαι not to have been born, [Refs 5th c.BC+]; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες those of an age beyond, [Refs 5th c.BC+]: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς [Refs 1st c.AD+] I.2) of things, to be produced, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [Refs 8th c.BC+]; opposed to ὄλλυσθαι, [Refs 4th c.BC+]; opposed to ἀπόλλυσθαι, [Refs 5th c.BC+]; opposed to ἀπολείπειν, [Refs 4th c.BC+] Apoll.7; opposed to ἀπολήγειν, [Refs 5th c.BC+]; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. [Refs]; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο were the produce of, i.e. were worth, [Refs]; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον produced by [the ransom of], [Refs]; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the total of the votes, [Refs 5th c.BC+] staters amount to [Refs 4th c.BC+]; so in in Mathematics texts, of products, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός [Refs 3rd c.BC+]; ἀριθμὸς γενόμενος ἑκατοντάκις multiplied[Refs 3rd c.AD+]; of times of day, ὡς ἡ ἡμέρα ἐγένετο [Refs 5th c.BC+]; of Time in general, elapse, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι [Refs 5th c.BC+] I.2.b) falldue, οἱ γιγνόμενοι δασμοί [Refs 5th c.BC+]; τὸ τίμημα τὸ γ, τὸ γ. ἀργύριον, [Refs 5th c.BC+]: with dative, τὸ γ. τινὶ ἔλαιον [Refs 2nd c.BC+]; τοῖς γείτοσι τὸ γ. [Refs 4th c.BC+]dues, [Refs 3rd c.BC+] regular, normal, τίμημα, χάρις, [Refs 4th c.BC+]; ἐν ταῖς γ. ἡμέραις in the usual number of days, [Refs 5th c.BC+]; frequently in later Gk, as [Refs 2nd c.AD+] I.3) of events, take place, come to pass, and in past tenses to be, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο [Refs 8th c.BC+]; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, are held, [Refs 5th c.BC+]; ψήφισμα γ. is passed, [Refs 5th c.BC+]; πιστὰ γ, ὅρκοι γ, pledges are given, oaths taken,[Refs 4th c.BC+]; γίγνεταί τι ὑπό τινος (masculine), [Refs 5th c.BC+]; ὃ μὴ γένοιτο which God forbid, [Refs 4th c.BC+]; but γένοιτο, = [LXX]; γένοιτο γένοιτο[LXX] suppose it done, [Refs 3rd c.BC+]it is done, [NT]participle, γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (see. βούλομαι, ἄσμενος); οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things take place, [Refs 8th c.BC+], etc; of sacrifices, omens, etc, οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά[Refs 5th c.BC+]. were favourable, [Refs 5th c.BC+]participle, τὸ γενόμενον the event, the fact, [Refs 5th c.BC+]; τὰ γενόμενα the facts, [Refs 5th c.BC+]; τὰ γεγενημένα the past, [Refs 5th c.BC+]; τὸ γενησόμενον the future, [Refs 5th c.BC+]; τὰ γεγονότα, opposed to ὄντα, μέλλοντα, [Refs 5th c.BC+]; but in perfect and pluperfect, to have passed, ὡς διετὴς χρόνος ἐγεγόνεε [Refs 5th c.BC+]. it happened, came to pass that, [Refs 5th c.BC+]; ἐγένετο, ὡς ἤκουσεν. καὶ ἐθυμώθη it came to pass, when he heard. that, [LXX+NT]infinitive, γίνεται εὑρεῖν it is possible to find, [Refs 6th c.BC+]; ἐγένετο, with accusative et infinitive, it came to pass that, [NT+2nd c.AD+]: with dative et infinitive, ἐάν σοι γένηται στραφῆναι [Refs 1st c.AD+] II) followed by a Predicate, come into a certain state, become, and (in past tenses), to be, II.1) followed by Nouns and adjectives, δηΐοισι δὲ χάρμα γ. [Refs 8th c.BC+]; πάντα δὲ γιγνόμενος πειρήσεται turning every way, [Refs]; παντοῖος γ, followed by μή, with infinitive, [Refs 5th c.BC+]participle, μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, [Refs 5th c.BC+] ; what am I to become, i.e. what is to become of me? [Refs 5th c.BC+] II.1.b) in past tenses, having ceased to be, ὁ γενόμενος στρατηγός the ex-strategus, [Refs 1st c.AD+]; ἡ γ. γυνή τινος the former wife, [Refs 1st c.AD+] II.2) with adverbs, κακῶς χρῆν Κανδαύλῃ γενέσθαι [Refs 5th c.BC+]; εὖ, καλῶς, ἡδέως γ, it goes well, etc, [LXX+5th c.BC+]; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται [Refs 1st c.AD+]; δίχα γ. τοῦ σώματος to be parted from, [Refs 5th c.BC+]; τριχῇ γ. to be in three divisions, [Refs]; γ. ἐμποδών, ἐκποδών, [Refs 5th c.BC+] II.3) followed by oblique cases of Nouns, II.3.a) with genitive, γ. τῶν δικαστέων, τῶν γεραιτέρων, become one of, [Refs 5th c.BC+]; fall to, belong to, ἡ νίκη Ἀγησιλάου ἐγεγένητο [Refs 5th c.BC+]; to be under control of, ὁ νοῦς ὅταν αὑτοῦ γένηται [Refs 5th c.BC+]: of things, to be at, i.e. cost, so much, αἱ τριχίδες εἰ γενοίαθ᾽ ἑκατὸν τοὐβολοῦ [Refs 5th c.BC+] II.3.b) with dative, fall to, i. e. as wife, [LXX] II.3.c) with Preps, γ. ἀπὸ δείπνου, ἐκ θυσίας, have done, [Refs 5th c.BC+]; πολὺν χρόνον γ. ἀπό τινος to be separated from, [Refs 5th c.BC+]; γ. εἴς τι turn into, τὸ κακὸν γ. εἰς ἀγαθόν [LXX+6th c.BC+]; εἰς βρῶσιν[LXX]; εἰς οὐδέν, εἰς κενόν, [NT+8th c.BC+] even without preposition, ἐμὲ χρεὼ γ. [Refs 8th c.BC+]; γ. τι εἴς τινα comes to him, of a dowry, [Refs 4th c.BC+]; of a ward, [Refs 5th c.BC+]; γ. ἐξ ὀφθαλμῶν τινι to be out of sight, [Refs 5th c.BC+]; ἐξ ἀνθρώπων γ. disappear from, [Refs 5th c.BC+]; γ. ἐν, to be engaged in, οἱ ἐν ποιήσει γινόμενοι in poetry, [Refs]; ἐν [πολέμῳ] [Refs 5th c.BC+]; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ, [Refs 1st c.AD+]; of things, ἐν καιρῷ γ. to be in season, [Refs 5th c.BC+]; γ. διὰ γηλόφων, of a road, [Refs 5th c.BC+]; but δι᾽ ἔχθρας γ. τινί to be at enmity with, [Refs 5th c.BC+]; γ. ἐπὶ ποταμῷ arrive or be at, [Refs 5th c.BC+]; γ. ἐπί τινι fall into or be in one's power, [Refs 5th c.BC+]; γ. ἐπί τινι, also, to be set over, [Refs 5th c.BC+]; γ. ἐφ᾽ ἡμῶν αὐτῶν to be alone, [Refs 4th c.BC+]; γ. ἐπ᾽ ἐλπίδος to be in hope, [Refs 1st c.AD+] to be multiplied into a number, [Refs]; γ. κατά τινα or τι to be near. or opposite to, in battle, [Refs 5th c.BC+]; but κατὰ ξυστάσεις γ. to be formed into groups, [Refs 5th c.BC+]; καθ᾽ αὑτοὺς γ. to be alone, [Refs 4th c.BC+]; γ. μετὰ τοῦ θείου to be with God, [Refs 5th c.BC+]; γ. παρ᾽ ἀμφοτέροις τοῖς πράγμασι to be present on both sides, [Refs 5th c.BC+]; γ. παρά τι to depend upon, [Refs 4th c.BC+]; γ. περὶ τὸ συμβουλεύειν to be engaged in, [Refs 5th c.BC+]; γενοῦ πρός τινα go to So-and-so, [Refs]; γ. πρὸς τῇ καρδίᾳ to be at or near, [Refs 5th c.BC+]; γ. πρός τινι to be engaged in, [Refs 5th c.BC+]; αὐτὸς πρὸς αὑτῷ meditate, [Refs 5th c.BC+]; γενέσθαι πρός τινων to be inclined towards them, [Refs 5th c.BC+]; γ. πρὸ ὁδοῦ to be forward on the way, [Refs 8th c.BC+]; γ. ὑπό τινι to be subject to, [Refs 5th c.BC+]; γ. ὑπὸ ταῖς μηχαναῖς to be under the protection of, [Refs 5th c.BC+] II.4) γίγνεται followed by plural nouns, ἵνα γίγνηται. ἀρχαί τε καὶ γάμοι [NT+5th c.BC+]. (Cf. jánati 'procreate', jánas (={γένος}), Latin gigno, gnatus.)
Strongs
Word:
γίνομαι
Transliteration:
gínomai
Pronounciation:
ghin'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought; a prolongation and middle voice form of a primary verb
