Erromatarrei 9
1 Eguia diot Christean, eztiot gueçurric, neure conscientiác halaber testificatzen drautalaric Spiritu sainduaz,
I say the truth in Christ, I do not lie, my conscience testifying to me in the Holy Spirit,
2 Ecen tristitia handia, eta tormenta ardurazcoa dudala neure bihotzean.
that great distress is in me, and unceasing sorrow in my heart.
3 Ecen desir nuque ni neuror Christganic separatua nincén neure anayeacgatic, cein baitirade ene ahaide haraguiaren arauez:
For I wished I myself to be accursed from the Christ, for my brothers, my kinsmen according to flesh,
4 Cein baitirade Israeltár: ceinena baita adoptionea, eta gloriá, eta alliançác, eta Leguearen ordenançá, eta cerbitzu diuinoa eta promessac:
who are Israelites, of whom is the adoption, and the glory, and the covenants, and the lawgiving, and the divine service, and the promises,
5 Ceinenac baitirade Aitác, eta hetaric da Christ haraguiaren arauez, cein baita gauça gucién gaineco Iainco, eternalqui benedicatua. Amen. (aiōn g165)
of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly. (aiōn g165)
6 Badaric-ere ecin date Iaincoaren hitza erori den: ecen eztirade Israeleco diraden guciac, Israel.
But it is not as that the word of God has failed. For all those from Israel, these are not Israel,
7 Eta ceren Abrahamen haci diraden eztirade halacotz guciac haour, baina Isaactan haci deithuren çaic hiri.
nor, because they are Abraham's seed, are they all children, rather, In Isaac a seed will be called for thee.
8 Erran nahi da, eztiradela haraguiaren haour diradenac, halacotz Iaincoaren haour: baina promessaren haour diradenac estimatzen diradela hacitan.
That is, the children of the flesh, these are not children of God, instead, the children of the promise are reckoned for seed.
9 Ecen promessaren hitza haur da, Dembora hunetan ethorriren naiz, eta Sarac vkanen du semebat.
For this is the word of promise: At this time I will come, and there will be a son by Sarah.
10 Eta ez haur solament, baina Rebeccac-ere batganic concebitu çuenean, baitzén, gure aita Isaacganic.
And not only so, but also Rebecca having bed from one man, our father Isaac
11 Ecen oraino haourrac sorthu gabe, eta hec vnguiric ez gaizquiric eguin gabe (Iaincoaren ordenançá electionearen araura legoençát,
(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),
12 Ez obrén baina deitzen duenaren partez) erran içan çayon hari, Guehienac cerbitzaturen din chipiena.
it was said to her, The older will serve the younger.
13 Scribatua den beçala, Iacob onhetsi dut eta Esau gaitzetsi.
As it is written, Jacob I loved, but Esau I regarded inferior.
14 Cer beraz erranen dugu? Ala da iniustitiaric Iaincoa baithan? Guertha eztadila.
What will we say then? Is there injustice from God? May it not happen!
15 Ecen Moysesi erraiten drauca, Pietate vkanen diát pietate eguin nahi vkanen draucadanaz, eta misericordia eguinen diarocat misericordia eguin nahi vkanen draucadanari.
For he says to Moses, I will be merciful to whom I may be merciful, and I will be compassionate to whomever I may be compassionate.
16 Halacotz beraz electionea ezta nahi duenaren, ez laster eguiten duenaren, baina Iainco misericordia eguiten duenaren.
So then it is not of him who wills, nor of him who runs, but of God who is merciful.
17 Ecen badiotsa Scripturác Pharaori, Hunetacotz ber suscitatu aut, eracuts deçadançát hitan neure botherea, eta denuntia dadinçát ene icena lur gucian.
For the scripture says to Pharaoh, For this same thing I raised thee up, that I might display in thee my power, and that my name might be proclaimed in all the earth.
18 Beraz nahi duenari misericordia eguiten drauca, eta nahi duena gogortzen du.
So then he is merciful to whom he will, and whom he will he hardens.
19 Erranen drautac bada niri, Cergatic oraino arranguratzen da? ecen nor da haren vorondateari resisti ahal dieçaqueona?
Thou will say to me therefore, Why does he still find fault? For who has resisted his purpose?
20 Bainaitzitic, o guiçoná, hi nor aiz Iaincoaren contra replicatzen duana? Ala erranen drauca gauça moldatuac hura moldatu duenari, Cergatic hunelaco eguin nauc?
Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way?
21 Ala eztu lur-tupinaguileac orhe ber batetaric eguiteco bothere, vnci bataren ohoretaco, eta bercearen desohoretaco?
Or has the potter no right over the clay, from the same lump certainly to make this vessel for esteem, and that for disesteem?
22 Eta cer da, baldin eracutsi nahiz Iaincoac hirá, eta eçagut eraci nahiz bere botherea, suffritu baditu patientia handitan hirazco vnci galtzecotzat apprestatuac?
And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction,
23 Eta bere gloriazco abrastassunén eçagut eraciteco misericordiazco vnci gloriataco apprestatu dituenetara?
even that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory,
24 Cein deithu-ere baititu diot gu, ez solament Iuduetaric, baina Gentiletaric-ere.
namely us whom he called, not only from Jews but also from Gentiles.
25 Nola Osea baithan-ere erraiten baitu, Deithuren dut ene populu etzena, neure populu: eta niçaz onhetsi etzena, neure onhetsi.
As also he says in Hosea, I will call those not my people, my people, and her who was not beloved, beloved.
26 Eta içanen da, erran içan çayen lekuan, Etzarete ene populu çuec, han deithuren baitirade Iainco viciaren haour.
And it will be in the place where it was said to them, Ye are not my people, there they will be called, sons of the living God.
27 Esaias-ere oihuz dago Israelen gainean, Israeleco haourrén contua itsassoco sablea beçala licen orduan, restançác dirade saluaturen
And Isaiah cries out concerning Israel, If the number of the sons of Israel may be as the sand of the sea, the remnant will be saved.
28 Ecen Iaunac acabatzen eta laburtzen du beharquia iustitiarequin: ceren beharqui laburtubat eguinen baitu Iaunac lurraren gainean.
Since he is completing and finishing quickly a matter in righteousness, because a matter that has been cut short upon the earth, the Lord will perform.
29 Eta lehen Esaiasec erran çuen beçala, Baldin armadén Iaunac vtzi ezpaleraucu hacia, Sodoma beçalacatu guinatequeen, eta Gomorrha irudi vkan guenduqueen.
And just as Isaiah has foretold, Unless the Lord of hosts had left us a seed, we would have become as Sodom, and would have been made like Gomorrah.
30 Cer beraz erranen dugu? Ecen Gentil iustitiari etzarreitzanéc, iustitia ardietsl vkan dutela: etare iustitia fedezcoa:
What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.
31 Baina Israel, iustitiazco Legueari çarreicalaric, iustitiazco Leguera eztela heldu içan.
But Israel who pursued a law of righteousness, did not arrive to a law of righteousness.
32 Cergatic? ceren ezpaita haur içan fedez, baina Legueco obréz beçala: ecen behaztopatu içan dirade behaztopagarrico harrian.
Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,
33 Scribatua den beçala, Huná, eçarten dut Sionen behaztopagarrico harria, eta trebucagarrico harria: eta nor-ere baita hura baithan sinhesten duena, ezta confus içanen.
just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.
