Erromatarrei 7
1 Ala eztaquiçue, anayeác, (ecen Leguea eçagutzen duteney minço natzaye) nola Legueac dominatione duen guiçonaren gainean vici den artean?
Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?
2 Ecen emazte ezcondua, senharra vici dueno obligatua da Legueaz: baina baldin senharra hil badadi, libre da senharraren leguetic.
For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.
3 Beraz senharra vici deno adultera deithuren da, berce senhar baten emazte eguin badadi: baina senharra hil badadi legue hartaric libre da: hala non ezpaitate adultera baldin berce senhar baten emazte eguin badadi.
Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.
4 Bada, ene anayeác, çuec-ere Legueari hil çaizquiote Christen gorputzean: berce, hiletaric resuscitatu den baten çaretençát: Iaincoari fructifica dieçogunçat.
And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.
5 Ecen haraguian guinenean, bekatuén affectione Legueaz ciradenéc indar çuten gure membroetan, herioari fructificatzeco.
For whanne we weren in fleisch, passiouns of synnes, that weren bi the lawe, wrouyten in oure membris, to bere fruyt to deth.
6 Baina orain Leguetic libre gara, hari hil içanic ceinetan hatzamanac baiquineunden: spirituzco berritassunetan cerbitza deçagunçát, eta ez letrazco çahartassunetan.
But now we ben vnboundun fro the lawe of deth, in which we weren holdun, so that we seruen in newnesse of spirit, and not in eldnesse of lettre.
7 Cer erranen dugu beraz? Leguea bekatu da? Guertha eztadila. Aitzitic bekatua eztut eçagutu vkan Legueaz baicen. Ecen eznuqueen eçagutu guthiciá baldin legueac erran ezpalu, Eztuc guthiciaturen.
What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.
8 Baina bekatuac occasione harturic manamenduaz engendratu vkan du nitan guthicia gucia. Ecen Leguea gabe, hila da bekatua.
And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.
9 Ecen ni vici nincén Leguea gabe noizpait: baina manamendua ethorri denean, bekatua berriz vitzen hassi içan da.
And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.
10 Eta ni hil içan naiz: eta eriden içan da vicitzetaco ordenatu ceitadan manamendua, heriotara itzultzen çaitadala.
But Y was deed, and this comaundement that was to lijf, was foundun to me, to be to deth.
11 Ecen bekatuac occasione harturic, seducitu nau manamenduaz eta harçaz hil vkan nau.
For synne, thorouy occasioun takun bi the comaundement, disceyuede me, and bi that it slow me.
12 Bada Legueaz den becembatean hura saindu da, eta manamendua saindu eta iusto eta on.
Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.
13 Beraz on den gauçá herio eguin içan çait? Guertha eztadila: aitzitic bekatuac, bekatu cela aguer ledinçát, on den gauçáz herioa engendratu vkan draut, bekatua excessiuoqui bekatore eguin ledin manamenduaz.
Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.
14 Ecen badaquigu Leguea spiritual dela: baina ni carnal naiz, bekatuaren azpira saldua.
And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.
15 Ecen eguiten dudana, etzait on: ecen eztut cer nahi baitut, hura eguiten: baina ceri gaitz baitaritzat, hura eguiten dut.
For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.
16 Bada baldin cer nahi ezpaitut, hura eguiten badut, consentitzen draucat Legueari, ecen ona dela.
And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.
17 Bada orain guehiagoric eznaiz ni hura eguiten dudana, baina nitan habitatzen den bekatua.
But now Y worche not it now, but the synne that dwellith in me.
18 Ecen badaquit eztela habitatzen nitan (erran nahi baita, ene haraguian) onic: ecen nahia bada nitan, baina onaren complitzea, eztut erideiten.
But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.
19 Ecen nahi dudan vnguia eztut eguiten: baina nahi eztudan gaizquia eguiten dut.
For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.
20 Bada baldin cer nic nahi ezpaitut hura eguiten badut, eznaiz guehiagoric ni, hura eguiten dudana, baina nitan habitatzen den bekatua.
And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.
21 Erideiten dut beraz legue haur nitan, vnguia eguin nahi dudanean, ecen gaizquia datchetala niri.
Therfor Y fynde the lawe to me willynge to do good thing, for yuel thing lieth to me.
22 Ecen atseguin hartzen dut Iaincoaren Leguean barneco guiçonaz den becembatean:
For Y delite togidere to the lawe of God, aftir the ynnere man. But Y se another lawe in my membris,
23 Baina badacussat berce leguebat neure membroetan, ene adimenduco leguearen contra bataillatzen denic, eta ene membroetan den bekatuaren legueari gathibatzen nerauconic.
ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.
24 Helas guiçon miserablea ni, norc idoquiren nau herio hunetaco gorputzetic?
Y am an vnceli man; who schal delyuer me fro the bodi of this synne?
25 Esquerrac emaiten drautzat Iaincoari Iesus Christ gure Iaunaz. Bada nic neurorrec adimenduaz cerbitzatzen dut Iaincoaren Leguea, baina haraguiaz bekatuaren leguea.
The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.
