Erromatarrei 6
1 Cer erranen dugu beraz? egonen gara bekatutan, gratiá abunda dadinçát?
What should we say then? Should we continue in sin, that grace may abound?
2 Guertha eztadila. Ecen bekatuari hil içan gaizquionac, nola hartan oraino vicico gara?
Absolutely not. We who died to sin, how could we live in it any longer?
3 Ala eztaquiçue ecen Iesus Christ Iaunean batheyatu içan garen gucioc, haren herioan batheyatu içan garela?
Or do you not know that all we who were baptized into Christ Jesus were baptized into his death?
4 Ohortze içan gara bada harequin batean Baptismoaz haren herioan: nola resuscitatu içan baita Christ hiletaric Aitaren gloriaz, hala gu-ere vicitze berritan ebil gaitecençát.
We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5 Ecen baldin harequin chartatuac bagara haren hiltzearen conformitatez, haren resurrectionearen conformitatez- ere içanen gara.
For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
6 Haur daquigularic ecen gure guiçon çaharra harequin crucificatu içan dela, deseguin dadinçát bekatuaren gorputza, guehiagoric bekatua cerbitza ezteçagunçát.
knowing this, that our old self was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
7 Ecen hil dena libre da bekatutaric.
For he who has died has been freed from sin.
8 Eta baldin hil bagara Christequin, sinhesten dugu vicico-ere harequin garela:
But if we died with Christ, we believe that we will also live with him;
9 Daquigularic ecen Christ hiletaric resuscitaturic, eztela guehiagoric hiltzen, herioac eztuela haren gainean guehiago dominationeric.
knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him.
10 Ecen hil içan dena, bekatuari hil içan çayó behingotz: baina vici dena, Iaincoari vici çayó.
For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
11 Hala çuec-ere estima eçaçue bekatuari hil çaizquiotela, baina Iaincoari vici çaizquiotela Iesus Christ gure Iaunaz.
In the same way, consider yourselves dead to sin, but alive to God in Christ Jesus.
12 Ezteçala bada regna bekatuac çuen gorputz mortalean, haren guthicietan bekatua obedi deçaçuençát.
Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.
13 Eta eztietzoçuela applica çuen membroac iniquitatezco harma içateco bekatuari: baina applica ietzoçue çuen buruäc Iaincoari, hiletaric viztu anço: eta çuen membroac iustitiataco harma içateco Iaincoari.
Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
14 Ecen bekatuac eztu çuen gainean dominationeric vkanen: ecen etzarete Leguearen azpian, baina gratiaren azpian.
For sin will not have dominion over you. For you are not under law, but under grace.
15 Cer bada? eguinen dugu bekatu, ceren Leguearen azpian ezgarén, baina gratiaren azpian? Guertha eztadila.
What then? Should we sin because we are not under law, but under grace? Absolutely not.
16 Ala eztaquiçue ecen noren-ere obeditzera cerbitzari iarten baitzarete, obeditzen duçuenaren cerbitzari çaretela: edo bekatuaren heriotara, edo obedientiaren iustitiatara?
Do you not know that when you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?
17 Bada esquer Iaincoari ceren bekatuaren cerbitzari içan baitzarete, baina bihotzetic obeditu baituçue doctrinaren formá, ceinetara eman içan baitzarete:
But thanks be to God, that, whereas you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted.
18 Eta bekatuaren azpitic ilkiric, iustitiaren cerbitzari eguin içan baitzarete.
Being made free from sin, you became slaves of righteousness.
19 Guiçonén ançora minço naiz çuen haraguiaren infirmitatearen causaz. Bada nola applicatu baitituçue çuen membroac cerbitzatzeco satsutassunari eta iniquitateari iniquitate eguitera: hala orain applicaitzaçue çuen membroac cerbitzatzeco iustitiari saindutassunetara
I speak in human terms because of the weakness of your flesh, for as you presented your members as slaves to uncleanness and to wickedness upon wickedness, even so now present your members as slaves to righteousness for sanctification.
20 Ecen bekatuaren cerbitzari cinetenean: libré cineten iustitiaz den becembatean.
For when you were slaves of sin, you were free in regard to righteousness.
21 Cer fructu cenduten bada orduan orain ahalque çareten gauça hetaric? ecen hayén fina, herioa da.
What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22 Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala. (aiōnios g166)
But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
