Erromatarrei 6
1 Cer erranen dugu beraz? egonen gara bekatutan, gratiá abunda dadinçát?
What then shall we say? Shall we continue in sin so that grace may increase?
2 Guertha eztadila. Ecen bekatuari hil içan gaizquionac, nola hartan oraino vicico gara?
Certainly not! How can we who died to sin live in it any longer?
3 Ala eztaquiçue ecen Iesus Christ Iaunean batheyatu içan garen gucioc, haren herioan batheyatu içan garela?
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
4 Ohortze içan gara bada harequin batean Baptismoaz haren herioan: nola resuscitatu içan baita Christ hiletaric Aitaren gloriaz, hala gu-ere vicitze berritan ebil gaitecençát.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
5 Ecen baldin harequin chartatuac bagara haren hiltzearen conformitatez, haren resurrectionearen conformitatez- ere içanen gara.
For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
6 Haur daquigularic ecen gure guiçon çaharra harequin crucificatu içan dela, deseguin dadinçát bekatuaren gorputza, guehiagoric bekatua cerbitza ezteçagunçát.
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
7 Ecen hil dena libre da bekatutaric.
For anyone who has died has been freed from sin.
8 Eta baldin hil bagara Christequin, sinhesten dugu vicico-ere harequin garela:
Now if we died with Christ, we believe that we will also live with Him.
9 Daquigularic ecen Christ hiletaric resuscitaturic, eztela guehiagoric hiltzen, herioac eztuela haren gainean guehiago dominationeric.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
10 Ecen hil içan dena, bekatuari hil içan çayó behingotz: baina vici dena, Iaincoari vici çayó.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
11 Hala çuec-ere estima eçaçue bekatuari hil çaizquiotela, baina Iaincoari vici çaizquiotela Iesus Christ gure Iaunaz.
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
12 Ezteçala bada regna bekatuac çuen gorputz mortalean, haren guthicietan bekatua obedi deçaçuençát.
Therefore do not let sin reign in your mortal body so that you obey its desires.
13 Eta eztietzoçuela applica çuen membroac iniquitatezco harma içateco bekatuari: baina applica ietzoçue çuen buruäc Iaincoari, hiletaric viztu anço: eta çuen membroac iustitiataco harma içateco Iaincoari.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
14 Ecen bekatuac eztu çuen gainean dominationeric vkanen: ecen etzarete Leguearen azpian, baina gratiaren azpian.
For sin shall not be your master, because you are not under law, but under grace.
15 Cer bada? eguinen dugu bekatu, ceren Leguearen azpian ezgarén, baina gratiaren azpian? Guertha eztadila.
What then? Shall we sin because we are not under law, but under grace? Certainly not!
16 Ala eztaquiçue ecen noren-ere obeditzera cerbitzari iarten baitzarete, obeditzen duçuenaren cerbitzari çaretela: edo bekatuaren heriotara, edo obedientiaren iustitiatara?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
17 Bada esquer Iaincoari ceren bekatuaren cerbitzari içan baitzarete, baina bihotzetic obeditu baituçue doctrinaren formá, ceinetara eman içan baitzarete:
But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
18 Eta bekatuaren azpitic ilkiric, iustitiaren cerbitzari eguin içan baitzarete.
You have been set free from sin and have become slaves to righteousness.
19 Guiçonén ançora minço naiz çuen haraguiaren infirmitatearen causaz. Bada nola applicatu baitituçue çuen membroac cerbitzatzeco satsutassunari eta iniquitateari iniquitate eguitera: hala orain applicaitzaçue çuen membroac cerbitzatzeco iustitiari saindutassunetara
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
20 Ecen bekatuaren cerbitzari cinetenean: libré cineten iustitiaz den becembatean.
For when you were slaves to sin, you were free of obligation to righteousness.
21 Cer fructu cenduten bada orduan orain ahalque çareten gauça hetaric? ecen hayén fina, herioa da.
What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.
22 Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala. (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
