Erromatarrei 4
1 Cer beraz erranen dugu gure aita Abrahamec eriden duela haraguiaren arauez?
What shall we say then that Abraham our father obtained according to the flesh?
2 Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.
for if Abraham were justified by works, he hath something to boast of; but this he hath not before God:
3 Baina cer dio Scripturác? Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara.
for what saith the scripture? "Abraham believed God, and it was counted to him for righteousness."
4 Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:
Now to him that worketh the reward is not reckoned as a favor, but as a debt:
5 Ordea obratzen eztuenari, baina gaichtoa iustificatzen duena baithan sinhesten duenari, bere fedea iustitiatan contatzen çayó.
but to him that worketh not, but believeth on Him who justifieth the ungodly, his faith is accounted for righteousness.
6 Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,
As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying,
7 Dohatsu dirade ceinén iniquitateac quittatu içan baitirade eta ceinén bekatuac estali içan baitirade.
"Blessed are they whose iniquities are forgiven, and whose sins are covered:
8 Dohatsu da Iaunac bekatua imputatu eztrauqueon guiçona.
blessed is the man to whom the Lord imputeth not sin."
9 Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.
Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.
10 Nola bada imputatu içan çayo? circoncisionean cela, ala preputioan? ez circoncisionean, baina preputioan.
How then was it accounted to him? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:
And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:
12 Eta circonsionearen aita, erran nahi da, ez circoncisionecoén solament, baina gure aita Abrahamen fede preputioan çuenaren hatzari darreizconen-ere.
and the father of circumcision to those, who not only are of the circumcision, but also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.
For the promise made to Abraham, or to his seed, that he should be heir of the world, was not by the law, but by the righteousness of faith:
14 Ecen baldin Leguetic diradenac, heredero badirade ezdeus bilhatu da fedea, eta iraungui da promessa.
for if they only that are of the law be heirs, faith is made useless, and the promise is become of no effect.
15 Ceren Legueac hirá engendratzen baitu: ecen non ezpaita legueric, han ezta transgressioneric
Now the law worketh wrath; for where there is no law, there is no transgression.
16 Harren fedez da heretagea, gratiaz dençát, promessa haci guciaren fermu dençát: ez Leguetic den haciaren solament, baina Abrahamen fedetic denaren-ere, cein baita gure gución aita,
And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,
17 (Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.
(as it is written, "I have made thee a father of many nations,") in the sight of Him whom he believed, even God, who giveth life to the dead, and calleth the things that are not as if they were:
18 Ceinec sperançaren contra sperançaz sinhets baitzeçan, anhitz nationeren aita içanen cela: erran içan çayonaren araura, Hala içanen duc hire hacia.
who against hope believed, with hope, that he should be the father of many nations, according to that which was said unto him, "So shall thy seed be."
19 Eta fedean flaccu ez içanez, etzeçan behá bere gorputz ia hilera, ehun vrtheren inguruä baçuen-ere: ezeta Sararen vmunci ia hilera.
And not being weak in faith, he considered not his own body now dead, being about an hundred years old; nor the deadness of Sarah's womb.
20 Eta Iaincoaren promessaren gainean etzeçan duda incredulitatez: baina fortifica cedin fedez Iaincoari gloria emanic:
He hesitated not at the promise of God through unbelief: but was strong in faith, giving glory to God,
21 Eta frangoqui seguraturic, ecen hari promes eguin ceraucana, botheretsu cela eguiteco-ere.
and being fully persuaded, that what was promised He was able to perform:
22 Halacotz haur -ere iustitiatan imputatu içan çayo.
and therefore it was imputed to him for righteousness.
23 Eta ezta scribatu içan harengatic solament, ecen haur iustitiatan imputatu içan çayola:
Now it was not written on his account only, that it was imputed to him:
24 Baina guregatic-ere, ceini imputaturen baitzaicu, Iesus gure Iauna hiletaric resuscitatu duena baithan sinhesten dugunoy,
but for our sakes also, to him it will be imputed, as we believe on Him that raised up Jesus our Lord from the dead:
25 Cein heriotara liuratu içan baita gure bekatuacgatic, eta resuscitatu gure iustificationeagatic.
who was delivered for our offences, and was raised again for our justification.
