Erromatarrei 11
1 Galdez nago bada, Ala iraitzi vkan du Iaincoac bere populua? Guertha eztadila: ecen ni-ere Israeltár naiz, Abrahamen hacitic, Beniaminen leinutic.
I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
2 Eztu iraitzi Iaincoac bere populu lehenetic eçagutua. Ala eztaquiçue Eliasez cer erraiten duen Scripturác? nola requesta eguiten draucan Iaincoari Israelen contra, dioela,
God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
3 Iauna hire Prophetác hil citié, eta hire aldareac deseguin citié, eta ni azquendu içan nauc neuror, eta ene arimaren ondoan diabiltzac.
Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
4 Baina cer diotsa hari reposta diuinoac? Reseruatu citiát neurorrendaco çazpi milla guiçon belhaunic Baalen imaginari plegatu eztraucatenic.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
5 Hala bada dembora hunetan-ere, reseruatione gratiazco electionearen arauez eguin içan da.
Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
6 Eta baldin gratiaz, ez guehiagoric obréz: bercela gratiá guehiagoric ezta gratia: baina baldin obréz bada, guehiagoric ezta gratia: bercela obrá guehiagoric ezta obra.
If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
7 Cer beraz? Bilhatzen çuena Israelec eztu ardietsi: eta electioneac ardietsi vkan du, eta goiticoac gogortu içan dirade,
What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
8 Scribatua den beçala, Eman vkan draue Iaincoac spiritu ithobat: eta begui, ikus ezteçatençát: eta beharri, ençun ezteçatençát egungo egunerano.
Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
9 Eta Dauid-ec erraiten du, Berén mahaina arte bilha bequié, eta laço eta trebucamendu, eta haur pagamendutan.
And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
10 Ilhun bitez hayén beguiac, ikus ezteçatençát: eta hayén bizcarra bethiere makur eçac.
Darkened be their eyes, not to see, and, their back, do thou continually bow down.
11 Galdez nago bada, ala trebucatu içan dirade eror litecençat? Guertha eztadila: baina hayén erorteaz saluamendua Gentiletara ethorri içan da, hæy iarreiquitera incitatzeco.
I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
12 Eta baldin hayén erortea munduaren abrastassun bada, eta hayén diminutionea Gentilén abrastassun: cembatez areago hayén abundantia?
If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
13 Ecen çuey Gentiloy diotsuet, ni Gentilén Apostolu naicen becembatean, neure ministerioa ohoratzen dut:
Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
14 Eya nolazpait neure ahaideac ielos eraci ahal ditzaquedanez, eta hetaric batzu salua.
If by any means I may provoke to jealousy my own flesh, and save some from among them; —
15 Ecen baldin hayén iraiztea munduaren reconciliatione bada, ceric içanen da receptionea, hiletaric vicitze baicen?
For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
16 Eta baldin primitiác saindu badirade, bayeta orhea: eta baldin erroa saindu bada, bayeta adarrac.
If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
17 Eta baldin adarretaric batzu hautsi içan badirade, eta hi bassa oliua incelaric, charthatu içan bahaiz hayén orde, eta oliua erroan eta vrinean participant eguin bahaiz,
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
18 Ezadila gloria adarrén contra: eta baldin gloriatzen bahaiz, eztuc hic erroa egarten, baina erroac hi.
Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
19 Erranen duc bada, Hautsi içan dirade adarrac, ni chartha nendinçát.
Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
20 Vngui: hec infidelitatez hautsi içan dituc, eta hi fedez çutic ago: ezadila vrguluz hant, baina aicén beldur.
Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
21 Ecen baldin Iaincoac adar naturalac guppida vkan ezpaditu, beguirauc hi-ere guppida ezauèn.
For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
22 Ikussac beraz Iaincoaren benignitatea eta seueritatea: trebucatuetara, seueritatea: eta hiregana, benignitatea, baldin perseuera badeçac benignitatean: ezpere hi-ere ebaquiren aiz.
See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
23 Eta hec-ere baldin perseuera ezpadeçate infidelitatean, charthaturen dituc, ecen Iaincoa botheretsu duc harçara hayén charthatzeco.
Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
24 Ecen baldin hi naturaz bassa cen oliuatic ebaqui içan bahaiz, eta natura contra oliua onean charthatu bahaiz: cembatez areago natural diradenac charthaturen dirade bere oliua proprian?
For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
25 Ecen eztut nahi ignora deçaçuen, anayeác, secretu haur, (ceuroc baithan arrogant etzaretençat) ecen gogortassuna parte Israeli ethorri içan çayola, Gentilén complimendua sar leiteno.
For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
26 Eta hala Israel gucia saluaturen da, scribatua den beçala, Ethorriren da Siondic liberaçalea, eta aldaraturen ditu infidelitateac Iacobganic.
And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
27 Eta alliança haur eneganic vkanen duté, Kendu dituquedanean hayén bekatuac.
And, this, for them, is the covenant from me, as soon as I take away their sins.
28 Euangelioaz den becembatean, bay etsay dirade çuen causaz, baina electioneaz den becembatean, onhetsiac, Aitén causaz.
As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
29 Ecen dolu gabe dirade Iaincoaren dohainac eta vocationea.
For, not to be regretted, are the gifts and the calling of God: —
30 Ecen nola çuec-ere noizpait Iaincoagana desobedient içan baitzarete: baina orain misericordia ardietsi baituçue hayén desobedient içanez:
For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
31 Hala hauc-ere orain eztuté obeditu vkan, çuey eguin çaiçuen misericordiaz hauc-ere misericordia ardiets deçatençát.
So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
32 Ecen Iaincoac ertsi vkan ditu guciac desobedientiatan, guciey misericordia leguiençát. (eleēsē g1653)
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
33 O Iaincoaren sapientiaren eta eçagutzearen abrastassunen barná! ala haren iugemenduac baitirade comprehendi ecin daitezqueen beçalacoac, eta haren bideac erideiteco impossibleac!
Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
34 Ecen norc eçagutu vkan du Iaunaren gogoa? edo nor içan da haren conseillari?
For who hath come to know the mind of the Lord? Or who hath become his counselor?
35 Edo norc lehenic eman drauca hari, eta rendaturen baitzayo?
Or who hath first given unto him, and it shall be recompensed to him again?
