Erromatarrei 11
1 Galdez nago bada, Ala iraitzi vkan du Iaincoac bere populua? Guertha eztadila: ecen ni-ere Israeltár naiz, Abrahamen hacitic, Beniaminen leinutic.
So now I say, God did not reject His people, did He? Of course not! Why I myself am an Israelite, of the seed of Abraham, from the tribe of Benjamin!
2 Eztu iraitzi Iaincoac bere populu lehenetic eçagutua. Ala eztaquiçue Eliasez cer erraiten duen Scripturác? nola requesta eguiten draucan Iaincoari Israelen contra, dioela,
God has not rejected His people whom He foreknew. Do you not know what the Scripture says about Elijah, how he appeals to God against Israel saying:
3 Iauna hire Prophetác hil citié, eta hire aldareac deseguin citié, eta ni azquendu içan nauc neuror, eta ene arimaren ondoan diabiltzac.
“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to take my life!”
4 Baina cer diotsa hari reposta diuinoac? Reseruatu citiát neurorrendaco çazpi milla guiçon belhaunic Baalen imaginari plegatu eztraucatenic.
But what does the divine response say to him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
5 Hala bada dembora hunetan-ere, reseruatione gratiazco electionearen arauez eguin içan da.
Even so then at this present time, there is a remnant according to an election by grace.
6 Eta baldin gratiaz, ez guehiagoric obréz: bercela gratiá guehiagoric ezta gratia: baina baldin obréz bada, guehiagoric ezta gratia: bercela obrá guehiagoric ezta obra.
Now if by grace, it is no longer from works; otherwise the grace is no longer grace. But if from works, it is no longer grace; otherwise the work is no longer work.
7 Cer beraz? Bilhatzen çuena Israelec eztu ardietsi: eta electioneac ardietsi vkan du, eta goiticoac gogortu içan dirade,
What then? What Israel is seeking, this it did not obtain; but the election did obtain it, while the rest were dulled.
8 Scribatua den beçala, Eman vkan draue Iaincoac spiritu ithobat: eta begui, ikus ezteçatençát: eta beharri, ençun ezteçatençát egungo egunerano.
Just as it is written: “God gave them a spirit of stupor, eyes that were not to see and ears that were not to hear, to this very day.”
9 Eta Dauid-ec erraiten du, Berén mahaina arte bilha bequié, eta laço eta trebucamendu, eta haur pagamendutan.
And David says: “Let their table be made into a snare and into a trap, into a stumbling block and into a retribution to them.
10 Ilhun bitez hayén beguiac, ikus ezteçatençát: eta hayén bizcarra bethiere makur eçac.
Let their eyes be darkened so as not to see, and their back always be bowed down.”
11 Galdez nago bada, ala trebucatu içan dirade eror litecençat? Guertha eztadila: baina hayén erorteaz saluamendua Gentiletara ethorri içan da, hæy iarreiquitera incitatzeco.
So now I say, surely they have not stumbled so as to fall [and stay fallen]? Of course not! Rather, through their transgression the salvation has come to the Gentiles, to provoke them to jealousy.
12 Eta baldin hayén erortea munduaren abrastassun bada, eta hayén diminutionea Gentilén abrastassun: cembatez areago hayén abundantia?
Now if their transgression means riches for the world, and their loss riches for the nations, how much more their fulfillment!
13 Ecen çuey Gentiloy diotsuet, ni Gentilén Apostolu naicen becembatean, neure ministerioa ohoratzen dut:
So I am speaking to you Gentiles (inasmuch as I am ‘apostle to the Gentiles’, I magnify my ministry),
14 Eya nolazpait neure ahaideac ielos eraci ahal ditzaquedanez, eta hetaric batzu salua.
if somehow I can provoke my own people to jealousy and save some of them.
15 Ecen baldin hayén iraiztea munduaren reconciliatione bada, ceric içanen da receptionea, hiletaric vicitze baicen?
For if their being rejected means reconciliation for the world, what will their restoration be but life from the dead?
16 Eta baldin primitiác saindu badirade, bayeta orhea: eta baldin erroa saindu bada, bayeta adarrac.
Now if the ‘firstfruit’ is holy, so is the whole batch; and if the root is holy, so are the branches.
17 Eta baldin adarretaric batzu hautsi içan badirade, eta hi bassa oliua incelaric, charthatu içan bahaiz hayén orde, eta oliua erroan eta vrinean participant eguin bahaiz,
Now if some of the branches were broken off, while you, being a wild olive shoot, were grafted in among them, and with them have become a partaker of the root and the rich sap of the cultivated olive,
18 Ezadila gloria adarrén contra: eta baldin gloriatzen bahaiz, eztuc hic erroa egarten, baina erroac hi.
do not boast against those branches (since if you do boast—it is not you who support the root but the root you).
19 Erranen duc bada, Hautsi içan dirade adarrac, ni chartha nendinçát.
You will say then, “Branches were broken off so that I might be grafted in.”
20 Vngui: hec infidelitatez hautsi içan dituc, eta hi fedez çutic ago: ezadila vrguluz hant, baina aicén beldur.
Granted. Because of unbelief they were broken off, but you stand by faith. Do not be arrogant, but fear!
21 Ecen baldin Iaincoac adar naturalac guppida vkan ezpaditu, beguirauc hi-ere guppida ezauèn.
Because if God did not spare the natural branches, perhaps He will not spare you either!
22 Ikussac beraz Iaincoaren benignitatea eta seueritatea: trebucatuetara, seueritatea: eta hiregana, benignitatea, baldin perseuera badeçac benignitatean: ezpere hi-ere ebaquiren aiz.
So consider the kindness and severity of God: upon those who fell, severity; but toward you, kindness, if you continue in that kindness; otherwise you too will be cut off.
23 Eta hec-ere baldin perseuera ezpadeçate infidelitatean, charthaturen dituc, ecen Iaincoa botheretsu duc harçara hayén charthatzeco.
And even they, if they do not persist in the unbelief, will be grafted back in, because God has the power to graft them in again.
24 Ecen baldin hi naturaz bassa cen oliuatic ebaqui içan bahaiz, eta natura contra oliua onean charthatu bahaiz: cembatez areago natural diradenac charthaturen dirade bere oliua proprian?
For if you were cut out of a wild by nature olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural branches, be grafted into their own olive tree?
25 Ecen eztut nahi ignora deçaçuen, anayeác, secretu haur, (ceuroc baithan arrogant etzaretençat) ecen gogortassuna parte Israeli ethorri içan çayola, Gentilén complimendua sar leiteno.
Brothers, I do not want you to be ignorant of this ‘mystery’ (so that you not be conceited): hardening has come upon Israel in part until the full number of the Gentiles has come in.
26 Eta hala Israel gucia saluaturen da, scribatua den beçala, Ethorriren da Siondic liberaçalea, eta aldaraturen ditu infidelitateac Iacobganic.
And so all Israel will be saved, just as it is written: “The Deliverer will come out of Zion, and He will turn ungodliness away from Jacob;
27 Eta alliança haur eneganic vkanen duté, Kendu dituquedanean hayén bekatuac.
this is my covenant with them, when I take away their sins.”
28 Euangelioaz den becembatean, bay etsay dirade çuen causaz, baina electioneaz den becembatean, onhetsiac, Aitén causaz.
On the one hand, regarding the Gospel, they are enemies because of you; on the other, regarding the election, they are beloved on account of the forefathers.
29 Ecen dolu gabe dirade Iaincoaren dohainac eta vocationea.
Because God's gracious gifts and calling are irrevocable.
30 Ecen nola çuec-ere noizpait Iaincoagana desobedient içan baitzarete: baina orain misericordia ardietsi baituçue hayén desobedient içanez:
For just as you also were once disobedient to God, but now have been shown mercy through their disobedience,
31 Hala hauc-ere orain eztuté obeditu vkan, çuey eguin çaiçuen misericordiaz hauc-ere misericordia ardiets deçatençát.
so also these have now been disobedient that through the mercy shown to you they also may be shown mercy.
32 Ecen Iaincoac ertsi vkan ditu guciac desobedientiatan, guciey misericordia leguiençát. (eleēsē g1653)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
33 O Iaincoaren sapientiaren eta eçagutzearen abrastassunen barná! ala haren iugemenduac baitirade comprehendi ecin daitezqueen beçalacoac, eta haren bideac erideiteco impossibleac!
Oh, the depth of the riches of God's wisdom and knowledge! How unsearchable His judgments and untraceable His ways!
34 Ecen norc eçagutu vkan du Iaunaren gogoa? edo nor içan da haren conseillari?
Because “Who has known the mind of the Lord? Or who has been His counselor?”
35 Edo norc lehenic eman drauca hari, eta rendaturen baitzayo?
Or “Who has ever given to Him and has to be repaid?”
