Mateo 13
1 Egun hartan berean Iesus etchetic ilkiric, iar cedin itsas costán.
On that day Jesus went out of the house and sat beside the sea.
2 Eta bil cedin harengana gendetze anhitz, hambat non vnci batetara sarthuric iar baitzedin: eta gendetze gucia itsas costán cegoen.
A very large crowd gathered around him, so he got into a boat and sat in it, while the whole crowd stood on the beach.
3 Eta erran cieçén anhitz gauça comparationez, cioela, Huná, ereillebat ilki cedin ereitera.
Then Jesus said many things to them in parables. He said, “Behold, a farmer went out to sow seed.
4 Eta ereitean hacitic batzu eror citecen bide bazterrera: eta choriac ethorri içan dirade, eta iretsi vkan dituzte hec.
As he sowed, some seeds fell beside the road, and the birds came and devoured them.
5 Eta batzu erori içan dirade leku harriçuetara, non ezpaitzuten heuragui lurric: eta bertan ilki citecen, ceren ezpaitzuten lur barneric.
Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up, because the soil had no depth.
6 Guero iguzquia goratu eta, erre içan dirade, eta ceren ezpaitzuten erroric, eyarthu içan dirade.
But when the sun had risen, they were scorched because they had no root, and they withered away.
7 Eta batzu erori içan dirade elhorri artera: eta handitu içan dirade elhorriac, eta itho vkan dituzte hec.
Other seeds fell among the thorn plants. The thorn plants grew up and choked them.
8 Eta batzu erori içan dirade lur onera: eta fructu renda ceçaten, batac ehun, berceac hiruroguey, eta berceac hoguey eta hamar.
Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty.
9 Ençuteco beharriric duenac, ençun beça.
He who has ears, let him listen.”
10 Orduan hurbilduric discipuluéc erran cieçoten, Cergatic comparationez minço atzaye?
The disciples came and said to Jesus, “Why do you talk to the crowd in parables?”
11 Eta harc ihardesten çuela, erran ciecén, Ceren çuey eman baitzaiçue ceruètaco resumaco secretuén eçagutzea, baina hæy etzaye eman.
Jesus answered and said to them, “You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
12 Ecen norc-ere baitu, hari emanen çayó, eta hambatez guehiago vkanen du: baina norc-ere ezpaitu, hari duena-ere edequiren çayó.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 Halacotz comparationez minço natzaye: ceren dacussatelaric ezpaitute ikusten, eta ençuten dutelaric ezpaitute ençuten, ez aditzen.
This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
14 Hala complitzen da hetan Esaiasen prophetiá, ceinec baitio, Ençutez ençunen duçue, eta ez adituren: eta dacussaçuela ikussiren duçue eta etzaizquiote oharturen.
To them the prophecy of Isaiah is fulfilled, that which says, 'While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive.
15 Ecen guicendua da populu hunen bihotza, eta beharriéz gogorqui ençun vkan duté, eta beguiac ertsi vkan dituzté: beguiez ikus, eta beharriéz ençun, eta bihotzaz adi ezteçaten, eta conuerti ez titecen, eta senda ez titzadan.
For this people's heart has become dull, and they are hard of hearing, and they have closed their eyes, so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again, and I would heal them.'
16 Bada dohatsu dirade çuen beguiac, ecen ikusten duté: eta çuen beharriac, ecen ençuten duté.
But blessed are your eyes, for they see; and your ears, for they hear.
17 Ecen eguiaz erraiten drauçuet, anhitz Prophetac eta iustoc desiratu vkan dutela ikustera çuec ikusten dituçuen gaucén, eta ezpaitituzte ikussi: eta ençutera, ençuten dituçuen gaucén, eta ezpaitituzte ençun.
Truly I say to you that many prophets and righteous men desired to see the things that you see, and did not see them. They desired to hear the things that you hear, and did not hear them.
18 Çuec bada ençuçue ereillearen comparationea.
Listen then to the parable of the farmer who sowed his seed.
19 Noiz-ere nehorc ençuten baitu resuma hartaco hitza, eta ez aditzen, ethorten da Gaichto hura, eta harrapatzen du haren bihotzean erein cena: haur da bide bazterrean hacia recebitu duena.
When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
20 Eta leku harriçuetara hacia recebitu duena, haur da, hitza ençuten, eta hura bertan bozcariorequin recebitzen duena:
What was sown on rocky ground is the person who hears the word and immediately receives it with joy,
21 Baina eztu erroric bere baithan, halacotz da iraute gutitaco: eta tribulationeric edo persecutioneric hitzagatic heltzen denean, bertan scandalizatzen da.
yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
22 Eta elhorri artera hacia recebitu duena, haur da hitza ençuten duena, baina mundu hunetaco arthác, eta abrastassunezco enganioac ithotzen duté hitza, eta fructuric eztu eguiten. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Baina lur onera hacia recebitu duena, haur da hitza ençuten eta aditzen duena, ceinec fructu ekarten baitu eta eguiten, batac ehun, eta berceac hiruroguey, eta berceac hoguey eta hamar.
What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much.”
24 Berce comparationebat proposa ciecén, cioela, Comparatu da ceruètaco resumá haci ona bere landán erein duen guiçonarequin.
Jesus presented another parable to them. He said, “The kingdom of heaven is like a man who sowed good seed in his field.
25 Baina guiçonac lo ceunçala, ethor cedin haren etsaya, eta erein ceçan hiraca, ogui artean: eta ioan cedin.
But while people slept, his enemy came and also sowed weeds among the wheat and then went away.
26 Eta handitu cenean belharra, eta fructu eguin çuenean, orduan aguer cedin hiraca-ere.
When the blades sprouted and then produced their crop, then the weeds appeared also.
27 Orduan ethorriric aitafamiliaren cerbitzariéc erran cieçoten, Iauna, eztuc haci ona erein eure landan? nondic du beraz hiraca?
The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
28 Eta harc erran ciecén, Guiçon etsayac hori eguin du. Eta cerbitzariéc erran cieçoten, Nahi duc bada goacen eta bil deçagun hura?
He said to them, 'An enemy has done this.' The servants said to him, 'So do you want us to go and pull them out?'
29 Eta harc erran ciecén, Ez: hiracaren biltzean oguia-ere idoqui ezteçaçuen harequin batean.
The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them.
30 Vtzitzaçue biac elkarrequin handitzera vzta-arterano: eta vzta demborán, erranen drauet biltzaley, Bil eçaçue lehenic hiracá, eta hers eçaçue açautoz erratzecotzat: baina oguia bil eçaçue ene granerera.
Let both grow together until the harvest. At the time of the harvest I will say to the reapers, “First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn.”'”
31 Berce comparationebat proposa ciecén, cioela, Comparatu da ceruètaco resumá, mustarda bihi guiçon batec harturic bere landán erein duenarequin.
Then Jesus presented another parable to them. He said, “The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
32 Cein baita haci gucietaco chipiena, baina handitu denean, berce belharrac baino handiago da: eta arbore bilhatzen da, hambat non ethorten baitirade ceruco choriac, eta ohatzeac eguiten baitituzte haren adarretan.
This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches.”
33 Berce comparationebat erran ciecén, cioela, Comparatu da ceruètaco resumá altchagarriarequin, cein emazte batec harturic hirur neurri irinen barnean gorde vkan baitu, gucia altcha dadin arterano.
Jesus then told them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”
34 Gauça hauc guciac erran cietzén Iesusec comparationez gendetzey, eta comparatione gabe etzayen minçatzen.
All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
35 Compli ledinçát Prophetáz erran içan dena, cioela, Irequiren dut comparationez neure ahoa: declaraturen ditut munduaren fundatzetic gorderic egon içan diraden gauçác.
This was in order that what had been said through the prophet might come true, when he said, “I will open my mouth in parables. I will say things that were hidden from the foundation of the world.”
36 Orduan vtziric populua ethor cedin etchera Iesus: eta ethorri içan çaizcan bere discipuluac, cioitela, Declara ieçaguc landaco hiracaren comparationea.
Then Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds of the field.”
37 Eta harc ihardesten çuela érran ciecén, Haci ona ereiten duena da guiçonaren Semea.
Jesus answered and said, “He who sows the good seed is the Son of Man.
38 Eta landá da mundua: eta haci ona, resumaco haourrac dirade: eta hiracá, Gaichtoaren haourrac dirade:
The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
39 Eta hura erein duen etsaya, da deabrua: eta vztá, munduaren fina da: eta vzta biltzaleac, Aingueruäc dirade. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Bada hala nola biltzen baitute hiracá, eta suan erratzen, hala içanen da mundu hunen finean. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
41 Igorriren ditu guiçonaren Semeac bere Aingueruäc, eta bilduren dituzte haren resumatic scandalo guciac, eta iniquitate eguiten dutenac.
The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
42 Eta egotziren dituzte labe daichecanera: han içanen da nigar eta hortz garrascots.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
43 Orduan iustoéc arguituren duqueite iguzquiac beçala, bere Aitaren resumán. Ençuteco beharriric duenac ençun beça.
Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
44 Berriz comparatu da ceruètaco resumá thesaur landa batetan gorderic dagoenarequin, hura eridenic guiçon batec estali vkan du: eta harçazco bozcarióz ioaiten da, eta duen gucia saltzen du, eta landa hura erosten.
The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field.
45 Berriz comparatu da ceruètaco resumá guiçon marchant perla ederrén bilha dabilanarequin
Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls.
46 Ceinec precio handitaco perlabat eriden çuenean, ioanic sal baitzeçan çuen gucia, eta eros baitzeçan hura.
When he found one pearl of very great value, he went and sold everything that he possessed and bought it.
47 Berriz comparatu da ceruètaco resumá sare itsassora egotzi batequin, eta gauça mota gucietaric biltzen duenarequin:
Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered creatures of every kind.
48 Cein bethe içan cenean idoqui baitzeçaten vr ezpondara: eta iarriric bil citzaten onac vncietara, eta gaichtoac camporát iraitz citzaten.
When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good things into containers, but the worthless things they threw away.
49 Hala içanen da munduaren finean: ethorriren dirade Aingueruäc, eta separaturen dituqueizte gaichtoac iustoén artetic. (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
50 Eta egotziren dituqueizte labe daichecanera: han içanen da nigar eta hortz garrascots.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
51 Erraiten draue Iesusec, Aditu dituçue gauça hauc guciac? Diotsate, Bay Iauna.
Have you understood all these things?” The disciples said to him, “Yes.”
52 Eta harc erran ciecén, Halacotz Scriba ceruètaco resumán iracatsia den gucia, comparatu da cembeit aitafamilia bere thesauretic gauça berriric eta çaharric idoquiten duen batequin.
Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
53 Eta guertha cedin comparatione hauc acabatu cituenean, Iesus iragan baitzedin handic.
Then it came about that when Jesus had finished these parables, he departed from that place.
54 Eta ethorri cenean bere herrira, iracasten cituen hec berén synagoguetan: hámbat non spantatuac baitzeuden, eta erraiten baitzuten, Nondic huni sapientia haur eta verthuteac?
Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, “Where does this man get his wisdom and these miracles from?
55 Ezta haur charpanter-seme? ezta horren ama Maria deitzen, eta horren anayeac Iacques eta Ioses eta Simon eta Iuda?
Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
56 Eta horren arrebác eztirade guciac gu baithan? nondic bada huni gauça hauc gucioc?
Are not all his sisters with us? Where did he get all these things?”
57 Eta scandalizatzen ciraden hartan. Eta Iesusec erran ciecén, Ezta Prophetaric ohore gabe bere herrian eta bere etchean baicen.
They were offended by him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own family.”
58 Eta etzeçan eguin han verthute anhitzic, hayén incredulitatearen causaz.
He did not do many miracles there because of their unbelief.
